Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Tuesday of the Twenty-Fifth Week in Ordinary Time
Lectionary: 450

First Reading: Proverbs 21:1-6, 10-13
Psalms 119:1, 27, 30, 34-35, 44:
Guide me, Lord, in the way of your commands.
Gospel: Luke 8:19-21
The mother of Jesus and his brothers came to him
but were unable to join him because of the crowd.
He was told, “Your mother and your brothers are standing outside
and they wish to see you.”
He said to them in reply, “My mother and my brothers
are those who hear the word of God and act on it.”
http://www.usccb.org/bible/readings/092518.cfm

Reflection:
Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity.

God seeks a personal intimate relationship with each one of us
God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God’s love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, unrelenting and unstoppable. There is no end to his love. Nothing in this world can make him leave us, ignore us, or withhold from us his merciful love and care (Romans 8:31-39). He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love (1 John 3:1).

God is a trinity of divine persons – one in being with the eternal Father, Son, and Holy Spirit – and a community of undivided love. God made us in his image and likeness (Genesis 1:26,27) to be a people who are free to choose what is good, loving, and just and to reject whatever is false and contrary to his love and righteousness (moral goodness). That is why Jesus challenged his followers, and even his own earthly relatives, to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love and goodness.

The heavenly Father’s offer of friendship and adoption
Jesus Christ is God’s love incarnate – God’s love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32).

Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Jesus Christ.

Through Jesus Christ we become brothers and sisters – members of God’s family
Lucian of Antioch (240-312 AD), an early Christian martyr once said that “a Christian’s only relatives are the saints”- namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of “saints” here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood.

Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow the Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as God has loved you.

“Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will.” http://dailyscripture.servantsoftheword.org/readings/2018/sep25.htm

Saint of the Day:  St. Finbar (550-620)
He was the son of an artisan and a lady of the Irish royal court. Born in Connaught, Ireland, and baptized Lochan, he was educated at Kilmacahil, Kilkenny, where the monks named him Fionnbharr (white head) because of his light hair; he is also known as Bairre and Barr. He went on pilgrimage to Rome with some of the monks, visiting St. David in Wales on the way back. Supposedly, on another visit to Rome the Pope wanted to consecrate him a bishop but was deterred by a vision, notifying the pope that God had reserved that honor to Himself, and Finbar was consecrated from heaven and then returned to Ireland. At any rate, he may have preached in Scotland, definitely did in southern Ireland, lived as a hermit on a small island at Lough Eiroe, and then, on the river Lee, founded a monastery that developed into the city of Cork, of which he was the first bishop. His monastery became famous in southern Ireland and attracted numerous disciples. Many extravagant miracles are attributed to him, and supposedly, the sun did not set for two weeks after he died at Cloyne about the year 633. His feast day is September 25th.
https://www.catholic.org/saints/saint.php?saint_id=224

More Saints of the Day:
St. Abadir
St. Albert of Jerusalem
St. Anacharius
Bl. Augustine Ota
St. Austindus
St. Cadoc
St. Caian
St. Ceolfrid
St. Cleophas
St. Egelred
St. Ermenfridus
St. Euphrosyne of Alexandria
St. Finbar
St. Firminus of Amiens
St. Fymbert
St. Herculafilis
Bl. Herman the Cripple
St. Lupus of Lyons
St. Macarius of Fayum
Bl. Mancius Shisisoiemon
Bl. Mark Criado
St. Mewrog
St. Paphnutius
St. Paul and Tatta
St. Philotheus of Pemdje
St. Sergius of Radonezh
St. Sergius of Radonezh
St. Theodore of Chotep
St. Vincent Strambi

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

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Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Monday of the Twenty-Fifth Week in Ordinary Time
Lectionary: 449

First Reading: Proverbs 3:27-34
Psalms 15:2-5:
The just one shall live on your holy mountain, O Lord.
Gospel: Luke 8:16-18
Jesus said to the crowd:
“No one who lights a lamp conceals it with a vessel
or sets it under a bed;
rather, he places it on a lampstand
so that those who enter may see the light.
For there is nothing hidden that will not become visible,
and nothing secret that will not be known and come to light.
Take care, then, how you hear.
To anyone who has, more will be given,
and from the one who has not,
even what he seems to have will be taken away.”
http://www.usccb.org/bible/readings/092418.cfm

Reflection:
What does the image of light and a lamp tell us about God’s kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood “light” as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105).

God’s light frees us from the blindness of sin so we can walk in truth and goodness
God’s grace not only illumines the darkness in our lives, it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God’s kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the Gospel – the good news of Jesus Christ – and be freed from the blindness of sin, ignorance, and deception.

Live in the light of God’s truth, beauty, and goodness
Jesus remarks that nothing can remain hidden or secret (Luke 8:17). We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them from others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God’s light and who seek his truth. Those who listen to God and heed his voice will receive more from him – abundance of wisdom, guidance, peace, and blessing. Do you know the joy and freedom of living in God’s light?

“Lord Jesus, you guide me by the light of your saving truth. Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life. May I radiate your light and truth in word and deed to those around me.”  http://dailyscripture.servantsoftheword.org/readings/2018/sep24.htm

Saint of the Day:  Martyrs of Chalcedon
A group of forty-nine Christians slain in Chalcedon during the reign of Emperor Diocletian . Records indicate that the martyrs were members of the choir in the church of Chalcedon. https://www.catholic.org/saints/saint.php?saint_id=4759

More Saints of the Day:
St. Anathalon
St. Andochius
Bl. Anton Martin Slomsek
St. Bercthun
St. Chuniald & Gislar
St. Gerard Sagredo
Martyrs of Chalcedon
St. Paphnutius
St. Rupert of Salzberg
St. Rusticus
St. Ysarn

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Twenty-Fifth Sunday in Ordinary Time
Lectionary: 134

First Reading: Wisdom 2:12, 17-20
Psalms 54:3-8:
The Lord upholds my life.
Second Reading:  James 3:16–4:3
Gospel: Mark 9:30-37
Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.

They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
http://www.usccb.org/bible/readings/092318.cfm

Reflection:
Whose glory do you seek? There can be no share in God’s glory without the cross. When Jesus prophesied his own betrayal and crucifixion, it did not make any sense to his disciples because it did not fit their understanding of what the Messiah came to do. And they were afraid to ask further questions! Like a person who might receive a bad verdict from the doctor and then refuse to ask further questions, they, too, didn’t want to know any more. How often do we reject what we do not wish to see? We have heard the good news of God’s word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord to fill you with his Holy Spirit and to inspire within you a reverence for his word and a readiness to obey it.

Do you compare yourself with others?
How ashamed the disciples must have been when Jesus overheard them arguing about who among them was the greatest! But aren’t we like the disciples? We compare ourselves with others and desire their praise. The appetite for glory and greatness seems to be inbred in us. Who doesn’t cherish the ambition to be “somebody” whom others admire rather than a “nobody”? Even the psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5).

Jesus made a dramatic gesture by embracing a child to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the “bottom of the rung” and at the service of their parents, much like the household staff and domestic servants.

Who is the greatest in God’s kingdom?
What is the significance of Jesus’ gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God’s kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.

Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostle states that Jesus emptied himself and took the form of a servant (Philippians 2:7). Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature.

God wants to fill us with his own glory
God opposes the proud, but gives grace to the humble
 (James 4:6). If we want to be filled with God’s life and power, then we need to empty ourselves of everything which stands in the way – pride, self-seeking glory, vanity, etc. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?

“Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross.  Help me to conform my life to your will and to follow in your way of holiness.”  http://dailyscripture.servantsoftheword.org/readings/2018/sep23.htm

Saint of the Day:  St. Padre Pio of Pietrelcina, Patron of Civil defense volunteers, Adolescents, Pietrelcina, Stress relief, & January blues (1887-1968)
Canonized By: Pope John Paul II

St. Padre Pio was an Italian priest who was known for his piety and charity, as well as the gift of the stigmata, which has never been explained.

St. Padre Pio was born Francesco Forgione, on May 25, 1887, in Pietrelcina, Italy. His parents were peasant farmers. He had an older brother and three younger sisters, as well as two other siblings who died in infancy. As a child, he was very religious and by the age of five he reportedly made the decision to dedicate his life to God.

Fortunately, his parents were also very religious and they supported his Catholic development. His family attended daily Mass. Francisco served as an altar boy at his local parish. Francisco was known for taking on penances and his mother once scolded him for sleeping on a stone floor.

Francisco’s community was also supportive. Saint’s days were popular celebrations and commonly celebrated in his town.

From his tender age, Francisco had a peculiar ability. He could see guardian angels, spoke with Jesus and the Virgin Mary. This was not something taught to him, but occurred so naturally that he assumed other people could see them too.

Although Francisco and his family was very religious, they were also very poor, which required that he work. He spent many years as a child tending to a small flock of sheep owned by his family. Unfortunately, the work meant he was unable to attend school regularly, so he quickly fell behind other kids his age.

Francisco was sickly as a child. He suffered an attack of gastroenteritis at age six and when he was ten, he had typhoid fever.

In 1897, after three years of schooling, Francisco expressed to his parents that he wanted to become a friar. His parents traveled to a nearby community of monks and asked if Francesco could join them. He was evaluated, despite his young age, and was told that he needed more education before he could join.

To prepare Francesco, his parents decided to hire a private tutor. To pay the cost of the tutor, Francesco’s father traveled to America to find work, and sent the money home.

At the age of 15, Francisco was finally ready and he entered the novitiate of the Capuchin friars at Morcone. He took the name of “Pio” in honor of Pope Pius I, whose relic he often saw at his local chapel.

At the age of 17, Brother Pio became extremely ill and could only digest milk and cheese. He was sent to the mountain for better air, and when this did not work, he was sent home to his family. Amid all this, he continued to study for the priesthood.

On one occasion during prayer, a fellow monk astonishingly reported he saw Pio levitate during an episode of ecstasy.

Brother Pio became a priest in 1910, but was permitted to remain at home because of his poor health.

In 1915, with World War I afflicting the world, Padre Pio was summoned for military service. He was compelled to leave a tiny community of monks, with whom he was then housed, and drafted into medical service. However, he was so sickly that he was often sent home, only to then be recalled for service. In March 1916, he was finally dismissed because of his poor health.

On September 20, Padre Pio was hearing confessions when he felt pain in his hands and feet. He noticed the stigmata, the wounds of Christ, appearing on his hands and feet. The experience was painful. Bleeding occurred. The wounds smelled of roses, and although they continued to weep, they never became infected. Doctors who later examined the stigmata were amazed at their perfectly round shape.

By 1919, word began to spread about Padre Pio’s stigmata and people came from far away to examine him.

Padre Pio became popular with the people he encountered and soon began to attribute supernatural occurrences to him. For example, he was said to levitate, and able to perform miracles.

His popularity became a source of concern for the Church and the Vatican began to restrict his activities to minimize public interaction. Padre Pio himself was uncomfortable with his newfound popularity and the attention he received because of his stigmata. A Church investigation into his stigmata concluded that his condition was not faked.

By 1934, the Vatican began to change its attitude towards Padre Pio and he was again allowed to perform public duties. He could preach, despite never being officially licensed by the Church to do so. Pope Pius XI encouraged people to visit him.

In 1947, Fr. Karol Wojtyla visited Padre Pio who prophetically told him he would rise to the highest post in the Church.” Fr. Karol Wojtyla became Pope John Paul II in 1978.

Padre Pio used his newfound popularity to open a hospital in San Giovanni Rotondo. The facility opened in 1956.

Pope Paul VI reviewed the controversies surrounding Padre Pio and dismissed any concerns over his conduct and the authenticity of his stigmata.

Padre Pio became internationally famous. He was known for his piety, charity and the quality of his preaching. He famously advised, “Pray, hope and don’t worry.”

He had other illnesses, as well, including cancer which was miraculously healed after just two treatments. Other problems, such as arthritis, which plagued him in his later years, never went away.

Padre Pio died on September 23, 1968. His funeral was attended by over 100,000 people.

Pope John Paul II recognized Padre Pio as a saint on June 16, 2002. His feast day is September 23. He is the patron of civil defense volunteers, adolescents, and the village of Pietrelcina.
https://www.catholic.org/saints/saint.php?saint_id=311

More Saints of the Day:
St. Adamnan
St. Andrew and Companions
Bl. Bernardina Maria Jablonska
St. Cissa
St. Constantius
St. Irais
St. Linus
St. Padre Pio
St. Thecla
Bl. William Way
St. Xantippa & Polyxena

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Saturday of the Twenty-Fourth Week in Ordinary Time
Lectionary: 448

First Reading: 1 Corinthians 15:35-37, 42-49
Psalms 56:10-14:
I will walk in the presence of God, in the light of the living.
Gospel: Luke 8:4-15
When a large crowd gathered, with people from one town after another
journeying to Jesus, he spoke in a parable.
“A sower went out to sow his seed.
And as he sowed, some seed fell on the path and was trampled,
and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew,
it withered for lack of moisture.
Some seed fell among thorns,
and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew,
it produced fruit a hundredfold.”
After saying this, he called out,
“Whoever has ears to hear ought to hear.”

Then his disciples asked him
what the meaning of this parable might be.
He answered,
“Knowledge of the mysteries of the Kingdom of God
has been granted to you;
but to the rest, they are made known through parables
so that they may look but not see, and hear but not understand.

“This is the meaning of the parable.
The seed is the word of God.
Those on the path are the ones who have heard,
but the Devil comes and takes away the word from their hearts
that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear,
receive the word with joy, but they have no root;
they believe only for a time and fall away in time of temptation.
As for the seed that fell among thorns,
they are the ones who have heard, but as they go along,
they are choked by the anxieties and riches and pleasures of life,
and they fail to produce mature fruit.
But as for the seed that fell on rich soil,
they are the ones who, when they have heard the word,
embrace it with a generous and good heart,
and bear fruit through perseverance.”
http://www.usccb.org/bible/readings/092218.cfm

Reflection:
How good are you at listening, especially for the word of God? God is always ready to speak to each of us and to give us understanding of his word. Jesus’ parable of the sower is aimed at the hearers of his word. There are different ways of accepting God’s word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to the things of God. Then there is the shallow hearer who fails to think things out or think them through; such a person lacks spiritual depth. They may initially respond with an emotional fervor; but when it wears off their mind wanders to something else.

Does God’s word for you go in one ear and out the other?
Another type of hearer is the person who has many interests and cares, but who lacks the ability to hear and understand what is truly important. Such a person is for ever too busy to pray and to listen and reflect on God’s word because he or she allows other things to occupy their mind and heart. Whose voice or message gets the most attention from you – the voice of the world with its many distractions or the voice of God who wishes to speak his word of love and truth with you each and every day?

A receptive heart and mind that listens attentively
Jesus compares the third type of hearer with the good soil that is ready to receive the seed of his word so it can take root and grow, and produce good fruit. A receptive heart and open mind are always ready to hear what God wants to teach us through his word. The “ears of their heart” and the “eyes of their mind” search out the meaning of God’s word for them so that it may grow and produce good fruit in their lives. They hear with a listening ear and teachable spirit (Isaiah 50:4-5) that wants to learn and understand the intention of God’s word for them. They strive to tune out the noise and distractions of the world around them so they can give their attention to God’s word and find nourishment in it. They listen in order to understand.

God’s word has power to change and transform each one of us if we receive it with trust (a believing heart)  and allow it to take root in our inner being (the depths of our heart, mind, and soul). God’s word is our daily food to nourish and strengthen us on our journey of faith to his everlasting kingdom. Do you hunger for God’s word?

“Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it.” http://dailyscripture.servantsoftheword.org/readings/2018/sep22.htm

Saint of the Day:  St. Thomas of Villanueva (1488-1555)
Augustinian bishop. Born at Fuentellana, Castile, Spain, he was the son of a miller. He studied at the University of Alcala, earned a licentiate in theology, and became a professor there at the age of twenty-six. He declined the chair of philosophy at the university of Salamanca and instead entered the Order of St Augustine at Salamanca in 1516. Ordained in 1520, he served as prior of several houses in Salamanca, Burgos, and Valladolid, as provincial of Andalucia and Castile, and then court chaplain to Holy Roman Emperor Charles V (r. 1519-1556). During his time as provincial of Castile, he dispatched the first Augustinian missionaries to the New World. They subsequently helped evangelize the area of modern Mexico. He was offered but declined the see of Granada, but accepted appointment as archbishop of Valencia in 1544. As the see had been vacant for nearly a century, Thomas devoted much effort to restoring the spiritual and material life of the archdiocese. He was also deeply committed to the needs of the poor. He held the post of grand almoner of the poor, founded colleges for the children of new converts and the poor, organized priests for service among the Moors, and was renowned for his personal saintliness and austerities. While he did not attend the sessions of the Council of Trent, he was an ardent promoter of the Tridentine reforms throughout Spain.  https://www.catholic.org/saints/saint.php?saint_id=2311

More Saints of the Day:
Bl. Carmelo Sastre Sastre
St. Digna & Emerita
St. Emmeramus
St. Felix and Constantia
St. Florentius
St. Jonas
St. Lauto
St. Lioba
St. Lolanus
Bl. Martyrs of the Spanish Civil War
Martyrs of the Theban Legion
St. Maurice
St. Phocas the Gardener
St. Phocas of Sinope
St. Salaberga
St. Sanctinus
St. Thomas of Villanueva

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Feast of Saint Matthew, Apostle and evangelist
Thursday of the Twenty-Fourth Week in Ordinary Time
Lectionary: 643

First Reading: Ephesians 4:1-7, 11-13
Psalms 19:2-5:  
Their message goes out through all the earth.
Gospel: Matthew 9:9-13
As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”
http://www.usccb.org/bible/readings/092118.cfm

Reflection:
What is God’s call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them.

God searches our heart
What did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! “God looks at the heart and not at the appearance of a man” he declared (1 Samuel 16:7-13). David’s heart was like a compass looking for true north – it pointed to God. Matthew’s heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God’s law. When Jesus saw Matthew sitting at his tax office – no doubt counting his day’s profit – Jesus spoke only two words – “follow me”. Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God’s kingdom to the poor and needy.

John Chrysostom, the great 5th century church father, describes Matthew’s calling:

“Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. For he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness.”

Jesus- the divine physician
When the Pharisees challenged Jesus’ unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came  not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23).

On more than one occasion Jesus quoted the saying from the prophet Hosea: For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord Jesus for the great mercy he has shown to you? And do you show mercy to your neighbor as well?

“Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself.” (Prayer of Augustine, 354-430). http://dailyscripture.servantsoftheword.org/readings/2018/sep21.htm

Saint of the Day:  St. Matthew, Patron of bankers
Little is known about St. Matthew, except that he was the son of Alpheus, and he was likely born in Galilee. He worked as a tax collector, which was a hated profession during the time of Christ.

According to the Gospel, Matthew was working at a collection booth in Capernaum when Christ came to him and asked, “Follow me.” With this simple call, Matthew became a disciple of Christ.

From Matthew we know of the many doings of Christ and the message Christ spread of salvation for all people who come to God through Him. The Gospel account of Matthew tells the same story as that found in the other three Gospels, so scholars are certain of its authenticity. His book is the first of the four Gospels in the New Testament.

Many years following the death of Christ, around 41 and 50 AD, Matthew wrote his gospel account. He wrote the book in Aramaic in the hope that his account would convince his fellow people that Jesus was the Messiah and that His kingdom had been fulfilled in a spiritual way. It was an important message at a time when almost everyone was expecting the return of a militant messiah brandishing a sword.

It is thought he departed for other lands to escape persecution sometime after 42 AD. According to various legends he fled to Parthia and Persia, or Ethiopia. Nothing is recorded of Matthew’s passing. We do not know how he died, if his death was natural or if he was martyred.

Saint Matthew is often depicted with one of the four living creatures of Revelation 4:7, which reads, “The first living creature was like a lion, the second like a bull, the third living creature had a human face, and the fourth living creature was like a flying eagle.”

Matthew was a tax collector and is therefore the patron saint of bankers. The Church established St. Matthew’s feast day as September 21.
https://www.catholic.org/saints/saint.php?saint_id=84

More Saints of the Day:
St. Agatha Chon Kyonghyob
St. Agatha Kim
St. Agatha Yi
St. Agatha Yi Kannan
St. Agatha Yi Kyong-i
St. Agatha Yi Sosa
Sts. Andrew Kim Taegon, Paul Chong Hasang, and Companions
St. Anna Kim
St. Candida
St. Cecilia Yu
St. Dionysius
St. Eusebia
St. Eustace
St. Eustachius
St. Fausta and Evilasius
St. John Charles Cornay
St. Jose Maria de Yermo y Parres
St. Lawrence Imbert
St. Lucia Park Huisun
St. Magalena Ho Kye-im
St. Martha Kim
Martyrs of Korea
St. Paul Chong Hasang
St. Agapitus
St. Susanna U Surim
St. Teresa Yi Mae-im
St. Theodore, Philippa, and Companions
Bl. Thomas Johnson
St. Thomas Son Chason
St. Vincent Madelgarus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Memorial of Saints Andrew Kim Tae-gon, Priest, and Paul Chong Ha-sang, and Companions, Martyrs
Thursday of the Twenty-Fourth Week in Ordinary Time
Lectionary: 446

First Reading: 1 Corinthians 15:1-11
Psalms 118:1-2, 16-17, 28:  
Give thanks to the Lord, for he is good.
Gospel: Luke 7:36-50
A certain Pharisee invited Jesus to dine with him,
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher,” he said.
“Two people were in debt to a certain creditor;
one owed five hundred days’ wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”
Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
hence, she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.” http://www.usccb.org/bible/readings/092018.cfm

Reflection:
What fuels the love that surpasses all other loves? Unbounding gratitude for sure! No one who met Jesus could do so with indifference. They were either attracted to him or repelled by him. Why did a Pharisee invite Jesus to his house for dinner and then treat him discourteously by neglecting to give him the customary signs of respect and honor? [This account has some similarities to the account of Simon the leper in Matthew 26:6-13 and Mark 14:3, as well as the account in John 12:1-8.] Simon was very likely a collector of celebrities. He patronized Jesus because of his popularity with the crowds. Why did he criticize Jesus’ compassionate treatment of a woman of ill repute – most likely a prostitute? The Pharisees shunned the company of public sinners and in so doing they neglected to give them the help they needed to find healing and wholeness.

The power of extravagant love and gratitude
Why did a woman with a bad reputation approach Jesus and anoint him with her tears and costly perfume at the risk of ridicule and abuse by others? The woman’s action was motivated by one thing, and one thing only, namely, her love for Jesus – she loved greatly out of gratitude for the kindness and forgiveness she had received from Jesus. She did something a Jewish woman would never do in public. She loosened her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bind her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. This woman was oblivious to all around her, except for Jesus.

Love gives all – the best we have
She also did something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. In a spirit of humility and heart-felt repentance, she lavishly served the one who showed her the mercy and kindness of God. Jesus, in his customary fashion, never lost the opportunity to draw a lesson from such a deed.

The debt of gratitude for mercy and forgiveness
Why did Jesus put the parable of the two debtors before his learned host, a religious Jew who was well versed in the Jewish Scriptures and who would have rigorously followed the letter of the Law of Moses? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. Jesus makes clear that great love springs from a heart forgiven and cleansed. Peter the Apostle tells us that “love covers a multitude of sins” (1 Peter 4:8). It was love that motivated the Father in heaven to send his only begotten Son, the Lord Jesus, to offer up his life on the cross as the atoning sacrifice for our sins. The woman’s lavish expression of love was an offering of gratitude for the great forgiveness, kindness, and mercy Jesus had shown to her.

The stark contrast of attitudes between Simon and the woman of ill-repute demonstrates how we can either accept or reject God’s mercy and forgiveness. Simon, who regarded himself as an upright Pharisee, did not feel any particular need for pardon and mercy. His self-sufficiency kept him from acknowledging his need for God’s grace – his gracious gift of favor, help, and mercy.  Are you grateful for God’s mercy and pardon?

“Lord Jesus, your grace is sufficient for me. Fill my heart with love and gratitude for the mercy you have shown to me and give me joy and freedom to love and serve others with kindness and respect.” http://dailyscripture.servantsoftheword.org/readings/2018/sep20.htm

Saint of the Day:  Saints Andrew Kim Tae-gon, Priest, and Paul Chong Ha-sang, and Companions, Martyrs
The evangelization of Korea began during the 17th century through a group of lay persons. A strong vital Christian community flourished there under lay leadership until missionaries arrived from the Paris Foreign Mission Society.

During the terrible persecutions that occurred in the 19th century (in 1839, 1866, and 1867), one hundred and three members of the Christian community gave their lives as martyrs. Outstanding among these witnesses to the faith were the first Korean priest and pastor, Andrew Kim Taegon, and the lay apostle, Paul Chong Hasang.

Among the other martyrs were a few bishops and priests, but for the most part lay people, men and women, married and unmarried, children, young people, and the elderly. All suffered greatly for the Faith and consecrated the rich beginnings of the Church of Korea with their blood as martyrs.

Pope John Paul II, during his trip to Korea, canonized these martyrs on May 6, 1984, and inserted their feast into the Calendar of the Universal Church.  https://www.catholic.org/saints/saint.php?saint_id=20

More Saints of the Day:
St. Agatha Chon Kyonghyob
St. Agatha Kim
St. Agatha Yi
St. Agatha Yi Kannan
St. Agatha Yi Kyong-i
St. Agatha Yi Sosa
Sts. Andrew Kim Taegon, Paul Chong Hasang, and Companions
St. Anna Kim
St. Candida
St. Cecilia Yu
St. Dionysius
St. Eusebia
St. Eustace
St. Eustachius
St. Fausta and Evilasius

St. John Charles Cornay
St. Jose Maria de Yermo y Parres
St. Lawrence Imbert
St. Lucia Park Huisun
St. Magalena Ho Kye-im
St. Martha Kim
Martyrs of Korea
St. Paul Chong Hasang
St. Agapitus
St. Susanna U Surim
St. Teresa Yi Mae-im
St. Theodore, Philippa, and Companions
Bl. Thomas Johnson
St. Thomas Son Chason
St. Vincent Madelgarus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Wednesday of the Twenty-Fourth Week in Ordinary Time
Lectionary: 445

First Reading: 1 Corinthians 12:31–13:13
Psalms 33:2-5, 12, 22:
Blessed the people the Lord has chosen to be his own.
Gospel: Luke 7:31-35
Jesus said to the crowds:
“To what shall I compare the people of this generation?
What are they like?
They are like children who sit in the marketplace and call to one another,

‘We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.’

For John the Baptist came neither eating food nor drinking wine,
and you said, ‘He is possessed by a demon.’
The Son of Man came eating and drinking and you said,
‘Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.’
But wisdom is vindicated by all her children.”
http://www.usccb.org/bible/readings/091918.cfm

Reflection:
What do childrens’ games have to do with the kingdom of God? Games are the favorite pastime of children who play until their energy is spent. The more interaction the merrier the game. The children in Jesus’ parable react with disappointment because they cannot convince others to join in their musical play. They complain that when they make merry music such as played at weddings, no one dances or sings along – and when they play mournful tunes for sad occasions such as  funerals, it is the same dead response. This refrain echoes the words of Ecclesiastes 3:4, there is a time to weep and a time to laugh; a time to mourn and a time to dance. Both joyful and sad occasions – such as the birth of a child and the homecoming of a hero or the loss of a loved one or the destruction of a community or nation – demand a response. To show indifference, lack of support, or disdain is unfitting and unkind.

Spiritual indifference and deaf ears can block God’s word for us
Jesus’ message of the kingdom of God is a proclamation of good news that produces great joy and hope for those who will listen – but it is also a warning of disaster for those who refuse to accept God’s gracious offer. Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist’s austerities to the devil and they attributed Jesus’ table fellowship as evidence for pretending to be the Messiah. They succeeded in frustrating God’s plan for their lives because they had closed their hearts to the message of  John the Baptist and now they close their ears to Jesus, God’s anointed Son sent to redeem us from bondage to sin and death.

Those who hunger for God will be satisfied
What can make us spiritually dull and slow to hear God’s voice? Like the generation of Jesus’ time, our age is marked by indifference and contempt, especially in regards to the message of God’s kingdom. Indifference dulls our ears to God’s voice and to the good news of the Gospel. Only the humble of heart who are hungry for God can find true joy and happiness. Do you listen to God’s word with expectant faith and the willingness to trust and obey?

“Lord Jesus, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully. May nothing keep me from following you with all my heart, mind, and strength.” http://dailyscripture.servantsoftheword.org/readings/2018/sep19.htm

Saint of the Day:  St. Januarius, Patron of blood banks; Naples; volcanic eruptions
St. Januarius was born in Italy and was bishop of Benevento during the Emperor Diocletian persecution. Bishop Januarius went to visit two deacons and two laymen in prison. He was then also imprisoned along with his deacon and lector. They were thrown to the wild beasts, but when the animals did not attack them, they were beheaded. What is believed to be Januarius’ blood is kept in Naples, as a relic. It liquifies and bubbles when exposed in the cathedral. Scientists have not been able to explain this miracle to date. St. Januarius lived and died around 305 A.D. and his feast day is September 19th.
https://www.catholic.org/saints/saint.php?saint_id=355

More Saints of the Day:
Bl. Alphonsus de Orozco
St. Arnulf
St. Emily de Rodat
St. Eustochins
St. Goeric of Metz
St. Januarius
St. Maria de Cerevellon
St. Peleus
St. Pomposa
St. Sequanus
St. Theodore of Tarsus
Bl. Thomas Akafuji
St. Trophimus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Tuesday of the Twenty-Fourth Week in Ordinary Time
Lectionary: 444

First Reading: 1 Corinthians 12:12-14; 27-31A
Psalms 100:1B22, 3, 4-5:
We are his people: the sheep of his flock.
Gospel: Luke 7:11-17
Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
“Do not weep.”
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, “Young man, I tell you, arise!”
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
“A great prophet has arisen in our midst,”
and “God has visited his people.”
This report about him spread through the whole of Judea
and in all the surrounding region.
http://www.usccb.org/bible/readings/091818.cfm

Reflection:
How do you respond to the misfortunes of others? In a number of places the Gospel records that Jesus was “moved to the depths of his heart” when he met with individuals and with groups of people. Our modern use of the word “compassion” doesn’t fully convey the deeper meaning of the original Hebrew word which expresses heart-felt “sympathy” and personal identification with the suffering person’s grief and physical condition. Why was Jesus so moved on this occasion when he met a widow and a crowded funeral procession on their way to the cemetery? Jesus not only grieved the untimely death of a young man, but he showed the depth of his concern for the woman who lost not only her husband, but her only child as well. The only secure means of welfare in biblical times was one’s family. This woman had lost not only her loved ones, but her future security and livelihood as well.

Jesus is lord of the living and the dead
The Scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11) – he desires life, not death. Jesus not only had heart-felt compassion for the widow who lost her only son, he also had extraordinary supernatural power – the ability to restore life and to make a person whole again. Jesus, however, did something which must have shocked the sensibilities of the widow and her friends. Jesus approached the bier to make physical contact with the dead man. The Jews understood that contact with a dead body made oneself ritually unclean or impure. Jesus’ physical touch and personal identification with the widow’s loss of her only son not only showed the depths of his love and concern for her, but pointed to his desire to free everyone from the power of sin and moral corruption, and even death itself. Jesus’ simple word of command – “Young man, arise” – not only restored him to physical life, but brought freedom and wholeness to his soul as well as his body.

The Lord Jesus has power to restore us to wholeness of life – now and forever
This miracle took place near the spot where the prophet Elisha raised another mother’s son back to life again (see 2 Kings 4:18-37). Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a lad marked for death. Jesus is Lord not only of the living but of the dead as well. When Jesus died on the cross for our sins he also triumphed over the grave when he rose again on the third day, just as he had promised his disciples. Jesus promises everyone who believes in him, that because he lives (and will never die again), we also shall have abundant life with and in him both now and forever (John 14:19). Do you trust in the Lord Jesus to give you abundant life and everlasting hope in the face of life’s trials, misfortunes, and moments of despair?

“Lord Jesus, your healing presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength, and courage to follow you in the midst of life’s sorrows and joys.” http://dailyscripture.servantsoftheword.org/readings/2018/sep18.htm

Saint of the Day:  St. Joseph of Cupertino, Patron of Aviators, Flying, Studying, and those suffering mental handicaps (1603-1663)
Beatified By: by Pope Benedict XIV in 1753
Canonized By: by Pope Clement XIII in 1767

St. Joseph was born in 1603 at Cupertino, in the diocese of Nardo in the Kingdom of Naples. After spending his childhood and adolescence in simplicity and innocence, he finally joined the Franciscan Friars Minor Conventual. After his ordination to the holy priesthood, he gave himself up entirely to a life of devotion to the Lord and his church. His deep devotional life led him to the kind of holiness which is forged through humility, voluntary mortification, and obedience. He was consecrated to the Blessed Virgin Mary and promoted devotion to her among all classes of people as wonderful path to a deeper Christian life and love for Jesus Christ.

It is said that his mother often considered him a nuisance and treated him harshly. Joseph was purported to be slow to learn and absent-minded. He was said to frequently wander aimlessly, with his mouth gaping open. And, he had a bad temper, so, he was not at all popular. He tried to learn the trade of shoemaking, but failed. He asked to become a Franciscan, but they initially would not accept him. Finally he did join the Capuchins. However, for a very short period of time. Eight months later, they sent him away. Sources say it was because he could not seem to do anything right.

He dropped piles of dishes and kept forgetting to do what he was told. His mother was not at all pleased to have the eighteen-year-old Joseph back home again, so she finally got him accepted as a servant at the Franciscan monastery. He was given the friars habit and put to hard work taking care of the horses.

About this time, Joseph began to change. He grew in humility and gentleness, fruits of the Holy Spirit at work in a person. He became more careful and successful at his work. He also began to pray more do more voluntary acts of penance. Finally, he was able to enter the Franciscan order and, eventually, study for the priesthood. Although he was a good and holy friar, he had a very hard time with studies. During his seminary exams, the examiner happened to ask him to explain the only thing he knew well, and so he was ordained a deacon, and later a priest.

After this, the Holy Spirit began to work many amazing miracles through St. Joseph. Over seventy times, people say they saw him rise from the ground while offering mass or praying. Often he went into ecstasy and would be caught up in talking with God. He fell so deeply in love with God that everything he saw only drew him into a deeper union. He said that all the troubles of this world were nothing but the “play” battles children have with popguns. St. Joseph became so famous for the miracles that he was finally kept hidden from the public, but he was happy for the chance to be alone with his beloved Lord. On His part, Jesus never left him alone and one day came to bring him to Heaven. Pope Clement XIII canonized him in 1767. He is the patron saint of air travelers, pilots and learning disabled.

The life of this saint was marked by ecstasies and levitations. The mere mention of God or a spiritual matter was enough to take him out of his senses; at Mass he is said to have frequently floated in the air in rapture. Once as Christmas carols were being sung, he soared to the high altar and knelt in the air, in ecstatic prayer. The people flocked to him in droves seeking help and advice in the confessional, and he assisted many in living a truly devout Christian life. However, this humble man had to endure many severe trials and terrible temptations throughout his life. He died on September 18, 1663.  https://www.catholic.org/saints/saint.php?saint_id=72

More Saints of the Day:
St. Basilides
Bl. Carlo Erana Guruceta
St. Dominic Trach
St. Eumenes
St. Ferreolus
St. Ferreolus
St. Hygbald
Bl. Jesus Hita Miranda
St. John Macias
St. Joseph of Cupertino
St. Joseph of Cupertino
St. Ludmilla of Bohemia
St. Methodius of Olympus
St. Richardis

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

The Sacred Stigmata of Saint Francis of Assisi (Feast)
Monday of the Twenty-Fourth Week in Ordinary Time
Lectionary: 131

First Reading: 1 Corinthian 11:17-26, 33
Psalm 40:7-8A, 8B-9, 10, 17
: Proclaim the death of the Lord until he comes again.
Gospel: Luke 7:1-10
When Jesus had finished all his words to the people,
he entered Capernaum.
A centurion there had a slave who was ill and about to die,
and he was valuable to him.
When he heard about Jesus, he sent elders of the Jews to him,
asking him to come and save the life of his slave.
They approached Jesus and strongly urged him to come, saying,
“He deserves to have you do this for him,
for he loves our nation and he built the synagogue for us.”
And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
“Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
For I too am a person subject to authority,
with soldiers subject to me.
And I say to one, ‘Go,’ and he goes;
and to another, ‘Come here,’ and he comes;
and to my slave, ‘Do this,’ and he does it.”
When Jesus heard this he was amazed at him
and, turning, said to the crowd following him,
“I tell you, not even in Israel have I found such faith.”
When the messengers returned to the house,
they found the slave in good health.
 http://www.usccb.org/bible/readings/091718.cfm

Reflection:
Do you approach the Lord Jesus with confident trust and expectant faith? A Roman centurion boldly sought Jesus with a daring request. What made him confident that Jesus would receive his request and act favorably towards him? Like a true soldier, he knew the power of command. And he saw in Jesus both the power and the mercy of God to heal and restore life.

In the Roman world the position of a centurion was very important. He was an officer in charge of a hundred soldiers. In a certain sense, he was the backbone of the Roman army, the cement which held the army together. Polybius, an ancient write, describes what a centurion should be: “They must not be so much venturesome seekers after danger as men who can command, steady in action, and reliable. They ought not to be over-anxious to rush into the fight, but when hard pressed, they must be ready to hold their ground, and die at their posts.”

Expectant faith and humility draws us close to the Lord Jesus
The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his Roman companions by seeking help from a Jewish preacher from Galilee, as well as mockery from the Jews who despised the Roman occupation of their land. Nonetheless, this centurion approached Jesus with confidence and humility. Augustine of Hippo (354-430 AD) notes that the centurion regarded himself as unworthy to receive the Lord into his house: “Humility was the door through which the Lord entered to take full possession of one whom he already possessed.”

This centurion was an extraordinary man because he loved his slave who had become seriously ill and he was ready to do everything he could to save his life. The centurion was also an extraordinary man of faith. He believed that Jesus had the power to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request.

The Lord is merciful and gracious to all who seek him
How do you approach the Lord Jesus – with doubt, fear, and disbelief? Or with trust and confident expectation that he will give you whatever you need to follow and serve him? Surrender your pride and doubts to him and seek him earnestly with humble trust and expectant faith.

“Lord Jesus you came to set us free from the tyranny of sinful pride, fear, and rebellion. Take my heart captive to your merciful love and truth and set me free to love and serve you always with joy and trust in the power of your saving word. May your love grow in me that I may always seek to love and serve others generously for their sake just as you have generously laid down your life for my sake.” http://dailyscripture.servantsoftheword.org/readings/2018/sep17.htm

Saint of the Day:  St. Robert Bellarmine (1542-1621)
Born at Montepulciano, Italy, October 4, 1542, St. Robert Bellarmine was the third of ten children. His mother, Cinzia Cervini, a niece of Pope Marcellus II, was dedicated to almsgiving, prayer, meditation, fasting, and mortification of the body.

Robert entered the newly formed Society of Jesus in 1560 and after his ordination went on to teach at Louvain (1570-1576) where he became famous for his Latin sermons. In 1576, he was appointed to the chair of controversial theology at the Roman College, becoming Rector in 1592; he went on to become Provincial of Naples in 1594 and Cardinal in 1598.

This outstanding scholar and devoted servant of God defended the Apostolic See against the anti-clericals in Venice and against the political tenets of James I of England. He composed an exhaustive apologetic work against the prevailing heretics of his day. In the field of church-state relations, he took a position based on principles now regarded as fundamentally democratic – authority originates with God, but is vested in the people, who entrust it to fit rulers.

This saint was the spiritual father of St. Aloysius Gonzaga, helped St. Francis de Sales obtain formal approval of the Visitation Order, and in his prudence opposed severe action in the case of Galileo. He has left us a host of important writings, including works of devotion and instruction, as well as controversy. He died in 1621. https://www.catholic.org/saints/saint.php?saint_id=101

More Saints of the Day:
St. Agathoclia
St. Ariadne
St. Brogan
St. Columba of Spain
St. Emmanuel Trieu
St. Flocellus
St. Hildegarde
St. Hildegard of Bingen
St. Justin
St. Lambert of Maastricht
St. Narcissus and Crescentio
St. Peter Arbues
St. Robert Bellarmine
St. Rodingus
St. Satyrus of Milan
St. Theodora
St. Uni
St. Valerian, Niacrinus, & Gordian

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Twenty-Fourth Sunday in Ordinary Time
Lectionary: 131

First Reading: Isaiah 50:5-9
Psalms 116:1-6, 8-9: I will walk before the Lord, in the land of the living.
Second Reading:  James 2:14-18
Gospel: Mark 8:27-35
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.

He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”

He summoned the crowd with his disciples and said to them,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the gospel will save it.”
 http://www.usccb.org/bible/readings/091618.cfm

Reflection:
Who is Jesus for you – and what difference does he make in your life? Many in Israel recognized Jesus as a mighty man of God, even comparing him with the greatest of the prophets. Peter, always quick to respond whenever Jesus spoke, professed that Jesus was truly the “Christ of God” – “the Son of the living God” (Matthew 16:16). No mortal being could have revealed this to Peter, but only God. Through the “eyes of faith” Peter discovered who Jesus truly was. Peter recognized that Jesus was much more than a great teacher, prophet, and miracle worker. Peter was the first apostle to publicly declare that Jesus was the Anointed One, consecrated by the Father and sent into the world to redeem a fallen human race enslaved to sin and cut off from eternal life with God (Luke 9:20, Acts 2:14-36). The word for “Christ” in Greek is a translation of the Hebrew word for “Messiah” – both words literally mean the Anointed One.

Jesus begins to explain the mission he was sent to accomplish 
Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, after all, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria (376-444 AD), an early church father, explains the reason for this silence:

There were things yet unfulfilled which must also be included in their preaching about him. They must also proclaim the cross, the passion, and the death in the flesh. They must preach the resurrection of the dead, that great and truly glorious sign by which testimony is borne him that the Emmanuel is truly God and by nature the Son of God the Father. He utterly abolished death and wiped out destruction. He robbed hell, and overthrew the tyranny of the enemy. He took away the sin of the world, opened the gates above to the dwellers upon earth, and united earth to heaven. These things proved him to be, as I said, in truth God. He commanded them, therefore, to guard the mystery by a seasonable silence until the whole plan of the dispensation should arrive at a suitable conclusion. (Commentary on LukeHomily 49)
God’s Anointed Son must suffer and die to atone for our sins
Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God’s work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God’s thoughts and ways from our thoughts and ways (Isaiah 55:8). It was through humiliation, suffering, and death on the cross that Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind.

We, too, have a share in the mission and victory of Jesus Christ
If we want to share in the victory of the Lord Jesus, then we must also take up our cross and follow where he leads us. What is the “cross” that you and I must take up each day? When my will crosses (does not align) with God’s will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strength we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the Gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the Gospel. Who do you say that Jesus is?

“Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever.” http://dailyscripture.servantsoftheword.org/readings/2018/sep16.htm

Saint of the Day:  St. Cornelius
Cornelius whose feast day is September 16th. A Roman priest, Cornelius was elected Pope to succeed Fabian in an election delayed fourteen months by Decius’ persecution of the Christians. The main issue of his pontificate was the treatment to be accorded Christians who had been apostasized during the persecution. He condemned those confessors who were lax in not demanding penance of these Christians and supported St. Cyprian, Bishop of Carthage, against Novatus and his dupe, Felicissimus, whom he had set up as an antibishop to Cyprian, when Novatus came to Rome. On the other hand, he also denounced the Rigorists, headed by Novatian, a Roman priest, who declared that the Church could not pardon the lapsi (the lapsed Christians), and declared himself Pope. However, his declaration was illegitimate, making him an antipope. The two extremes eventually joined forces, and the Novatian movement had quite a vogue in the East. Meanwhile, Cornelius proclaimed that the Church had the authority and the power to forgive repentant lapsi and could readmit them to the sacraments and the Church after they had performed proper penances. A synod of Western bishops in Rome in October 251 upheld Cornelius, condemned the teachings of Novatian, and excommunicated him and his followers. When persecutions of the Christians started up again in 253 under Emperor Gallus, Cornelius was exiled to Centum Cellae (Civita Vecchia), where he died a martyr probably of hardships he was forced to endure.
https://www.catholic.org/saints/saint.php?saint_id=421

More Saints of the Day:
St. Abundius
St. Cornelius
St. Curcodomus
St. Cyprian
St. Cyprian, Bishop of Carthage
St. Dulcissima
St. Edith of Wilton
St. Eugenia
St. Euphemia
St. Lucy & Geminian
Bl. Michael Fimonaya
St. Ninian
Bl. Paul Fimonaya
St. Rogellus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Saturday of the Twenty-Third Week in Ordinary Time
Memorial of Our Lady of Sorrows
Lectionary: 442/639

First Reading: Hebrews 5:7-9
Psalms 31:2-6, 15-16, 20:
To you, Lord, I will offer a sacrifice of praise.
Gospel: John 19:25-27
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.Top of FormBottom of Form
 http://www.usccb.org/bible/readings/091518.cfm

Reflection:
Does suffering or sorrow weigh you down? The cross brings us face to face with Jesus’ suffering. He was alone. All his disciples had deserted him except for his mother and three women along with John, the beloved disciple. The apostles had fled in fear. But Mary, the mother of Jesus and three other women who loved him were present at the cross. They demonstrate the power of love for overcoming fear (1 John 4:18).

Love sustains us in hope through griefs and trials
At the beginning of Jesus’ birth, when he was presented in the temple, Simeon had predicted that Mary would suffer greatly – a sword will pierce through your own soul (see Luke 2:33-35). Many have called Mary a martyr in spirit. Bernard of Clairvaux said: “[Jesus] died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.” Mary did not despair in her sorrow and loss, since her faith and hope were sustained by her trust in God and the love she had for her Son.

The love of Christ enables us to bear all things
Jesus, in his grief and suffering, did not forget his mother. He entrusted her care to John, as well as John to her. No loss, no suffering can keep us from the love of Christ (Romans 8:35-39). Paul the Apostle says that love bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:3). We can find no greater proof of God’s love for us than the willing sacrifice of his only begotten Son, the Lord Jesus Christ, on the cross. Do you know the love that enables you to bear your cross and to endure trial and difficulties with faith and hope in God?

“Lord Jesus Christ, by your death on the cross you have won pardon for us and freedom from the tyranny of sin and death. May I live in the joy and freedom of your victory over sin, condemnation, and death.” http://dailyscripture.servantsoftheword.org/readings/2018/sep15.htm

Saint of the Day:  St. Valerian
The massacre of the martyrs of Lyons with their bishop, St. Pothinus, took place during the persecutions of Marcus Aurelius in the year 177. Marcellus, a priest, we are told, by Divine intervention, managed to escape to Chalon-sur-Saone, where he was given shelter. His host was a pagan, and seeing him offer incense before images of Mars, Mercury, and Minerva, Marcellus remonstrated with and converted him. While journeying toward the North, the priest fell in with the governor Priscus, who asked him to a celebration at his house. Marcellus accepted the invitation, but when he found that Priscus was preparing to fulfill religious rites, he asked to be excused on the ground that he was a Christian. This raised an outcry, and the bystanders tried to kill Marcellus there and then by tying him to the tops of two young trees in tension and then letting them fly apart. The governor ordered him to make an act of worship before an image of Saturn. He refused, whereupon he was buried up to his middle in the earth on the banks of the Saone, and died in three days of exposure and starvation. Butler mentions with St. Marcellus, the martyr St. Valerian who is named in the Roman Martyrology on September 15th. He is said to have escaped from prison at the same time as Marcellus, and was beheaded for the Faith at Tournus, near Autun. St. Valerian’s feast day is September 15th. https://www.catholic.org/saints/saint.php?saint_id=720

More Saints of the Day:
St. Aichardus
St. Aprus
St. Emilas & Jeremiah
St. Eutropia
St. Hernan
St. Joseph Abibos
St. Leobinus
St. Mamilian
St. Maximus
St. Melitina
St. Merinus
St. Merinus
St. Nicomedes
Bl. Paolo Manna
St. Ribert
St. Ritbert
Bl. Roland de’Medici
St. Valerian
St. Valerian
St. Vitus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

Friday of the Twenty-Third Week in Ordinary Time
Feast of the Exaltation of the Holy Cross
Lectionary: 638 

First Reading: Numbers 21:4-9
Psalms 78:1-2, 34-38
: Do not forget the works of the Lord!
Second Reading:  Philippians 2:6-11
Gospel: John 3:13-17
Jesus said to Nicodemus:
“No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
 http://www.usccb.org/bible/readings/091418.cfm

Reflection:
Do you know the healing transforming power of the cross of Jesus Christ? The Lord Jesus came to unite earth with heaven and to raise those on earth to the glory of heaven. Jesus explains to Nicodemus, one of the chief leaders of the Jewish nation, that he is the “Son of Man” sent by the Father in heaven to restore our broken relationship with God. The “Son of Man” is a key Old Testament title for the Messiah who comes from heaven to establish God’s kingdom on the earth (see the prophecy of Daniel 7:13-14).

Moses delivers his people from death in the wilderness
What does Jesus mean when he says the “Son of Man must be lifted up?” Jesus links this expression with Moses who “lifted up” the bronze serpent in the wilderness in order to bring about healing and restoration of life to those who were bitten by deadly serpents. This plague of death was the result of the peoples’ stubborn refusal to follow God’s counsel and direction for their welfare. God in his mercy heard the prayer of Moses to free his people from this curse. God instructed Moses to “make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live” (Numbers 21:8).  Moses lifted high the image of a bronze serpent fixed to the wood of the pole, which resembled a cross. Those who put their faith in God by repenting of their disobedience were healed and restored to wholeness of life.

Jesus links his victory on the cross with Moses’ act of deliverance 
Jesus clearly links Moses’ act of deliverance in the wilderness with his own impending sacrificial death when he will be “lifted up” on the wood of the cross at Calvary. Unlike Moses’ deliverance in the wilderness which only resulted in temporary relief for the people, Jesus’ atoning death on the cross brought decisive victory over sin, Satan, and death. Jesus’ victory on the cross cancels the debt of our sin, and releases us from guilt and condemnation. His death and victory brings us new life – the new abundant life in his Holy Spirit which lasts forever.

Jesus’ victory on the cross also brought about his glorious bodily resurrection to new unending life and his ascension to the right hand of the Father in heaven, where he now rules and intercedes for us. The result of Jesus “being lifted up on the cross,” and his rising and ascending to the Father’s right hand in heaven, is our “new birth in the Spirit” and adoption as sons and daughters of God. God not only has redeemed us from sin in Christ, he also fills us with his own divine life through the gift of his Spirit that we might share in his own glory.

The proof of God’s love for us
There is no greater proof of God’s love for us then the sending of his Son to become one with us in our humanity and to lay down his life for us. “To ransom a slave God gave his Son” (an ancient prayer from the Easter vigil liturgy). God sent his Son to free us from the worst of tyrannies – slavery to sin and the curse of death. Jesus’ sacrificial death was an act of total love through self-giving. Jesus gave himself completely out of love for his Father. And he willing laid down his life out of selfless love for our sake and for our salvation. His death on the cross was both a total offering to God and the perfect sacrifice of atonement for our sin and the sin of the world.

John tells us that God’s love cannot be limited because it is boundless and encompasses all of creation (John 3:16). His love is not limited to a single nation or a few chosen friends. His love is limitless because it embraces the whole world and every individual created in “his image and likeness”. God is a persistent loving Father who cannot rest until all of his wandering children have returned home to him. Saint Augustine says, God loves each one of us as if there were only one of us to love.

The love of God is rooted in truth, goodness, and mercy
God gives us the freedom to choose whom and what we will love and not love. We can love the darkness of sin and unbelief or we can love the light of God’s truth, goodness, and mercy. If our love is guided by truth, goodness, and that which is truly beautiful, then we will choose for God and love him above all else. What we love shows what we prefer. Do you love God who is the supreme good above all else? And do you seek to put him first in all your thoughts, cares, choices, and actions?

God’s love sets us free to love and serve others
God’s love has been poured into our hearts through the gift of the Holy Spirit (Romans 5:5). Do you allow God’s love to purify your heart and the way your treat others? Do you allow God’s love to transform your mind and the way you think of others? Do you allow God’s love to conquer every unruly passion and addiction that would enslave you to sin and harmful behavior? The Holy Spirit gives us his seven-fold gifts of wisdom and understanding, right judgment and courage, knowledge and reverence for God and his ways, and a holy fear in God’s presence (see Isaiah 11) that we may live God’s way of life and serve in the power and strength of his enduring love and mercy. Do you thirst for new life in the Spirit?

“Lord Jesus Christ, your death brought life for us. Fill me with your Holy Spirit that I may walk in freedom and joy as a child of God and as an heir with Christ of an eternal inheritance.” http://dailyscripture.servantsoftheword.org/readings/2018/sep14.htm

Saint of the Day:  St. Notburga, Patron of servants and peasants (1265-1313)
Patroness of poor peasants and servants in the Tyrol. Born in Rattenberg, in the Tyrol, she was the daughter of peasants. At eighteen she became a servant in the household of Count Henry of Rattenberg When Notburga repeatedly gave food to the poor, she was dismissed by Count Henry’s wife, Ottilia, and took up a position as a servant to a humble farmer. Meanwhile, Henry suffering a run of misfortune and setbacks, wasted no time restoring Notburga to her post after his wife died. Notburga remained his housekeeper for the rest of her life, and was famous for her miracles and concern for the poor. https://www.catholic.org/saints/saint.php?saint_id=4875

More Saints of the Day:
St. Caerealis & Sallustia
St. Cormac
St. Crescentian
St. Crescentius
St. Gabriel Taurin Dufresse
St. Maternus of Cologne
St. Notburga

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

St. John Chrysostom, Bishop, Doctor of the Church (Memorial)
Thursday of the Twenty-Third Week in Ordinary Time
Lectionary: 440

First Reading: 1 Corinthians 8:1-7, 11-13
Psalms 139:1-3, 13-14, 23-24: Guide me, Lord, along the everlasting way.
Gospel: Luke 6:27-38
Jesus said to his disciples:
“To you who hear I say, love your enemies,
do good to those who hate you, bless those who curse you,
pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.

“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”
 http://www.usccb.org/bible/readings/091318.cfm

Reflection:
What makes Christians different and what makes Christianity distinct from any other religion? It is grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate and abuse us. Our love for others, even those who are ungrateful and selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit from doing so. How much harder when we can expect nothing in return.

Give and forgive – the two wings of prayer
Augustine of Hippo (354-430 AD) describes Jesus double precept to give and forgive as two essential wings of prayer: 

Forgive and you will be forgiven. Give, and it will be given you. These are the two wings of prayer on which it flies to God. Pardon the offender what has been committed, and give to the person in need” (Sermon 205.3). “Let us graciously and fervently perform these two types of almsgiving, that is, giving and forgiving, for we in turn pray the Lord to give us things and not to repay our evil deeds” (Sermon 206.2).

Bless and do not curse
Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil. How can we possibly love those who cause us harm or ill-will? With God all things are possible. He gives power and grace to those who believe in and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. That is why Paul the Apostle tells those who know the love and mercy of Jesus Christ to “bless and not curse.. nor take revenge.. and to overcome evil with good” (Romans 12:14,17,21). Do you know the power of God’s love, mercy, and righteousness (moral goodness) for overcoming evil with good?

“Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart free with your merciful love that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone.”  http://dailyscripture.servantsoftheword.org/readings/2018/sep13.htm

Saint of the Day:  St. John Chrysostom (344-407)
St. John, named Chrysostom (golden-mouthed) on account of his eloquence, came into the world of Christian parents, about the year 344, in the city of Antioch. His mother, at the age of 20, was a model of virtue. He studied rhetoric under Libanius, a pagan, the most famous orator of the age.

In 374, he began to lead the life of an anchorite in the mountains near Antioch, but in 386 the poor state of his health forced him to return to Antioch, where he was ordained a priest.

In 398, he was elevated to the See of Constantinople and became one of the greatest lights of the Church. But he had enemies in high places and some were ecclesiastics, not the least being Theophilus, Patriarch of Alexandria, who repented of this before he died. His most powerful enemy, however, was the empress Eudoxia, who was offended by the apostolic freedom of his discourses. Several accusations were brought against him in a pseudo-council, and he was sent into exile.

In the midst of his sufferings, like the apostle, St. Paul, whom he so greatly admired, he found the greatest peace and happiness. He had the consolation of knowing that the Pope remained his friend, and did for him what lay in his power. His enemies were not satisfied with the sufferings he had already endured, and they banished him still further, to Pythius, at the very extremity of the Empire. He died on his way there on September 14, 407.
https://www.catholic.org/saints/saint.php?saint_id=1197

More Saints of the Day:
St. Amatus
St. Columbinus
St. Eulogius of Alexandria
St. John Chrysostom
St. Ligorius
St. Macrobius & Julian
St. Maurilius
St. Nectarius
St. Philip
St. Venerius the Hermit

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Wednesday of the Twenty-Third Week in Ordinary Time

Lectionary: 439

First Reading: 1 Corinthian 7:25-31
Psalm 45:11-12, 14-15, 16-17: Listen to me, daughter; see and bend your ear.
Gospel: Luke 6:20-26
Raising his eyes toward his disciples Jesus said:
“Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.

Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets
in the same way.

But woe to you who are rich,
for you have received your consolation.
But woe to you who are filled now,
for you will be hungry.
Woe to you who laugh now,
for you will grieve and weep.
Woe to you when all speak well of you,
for their ancestors treated the false
prophets in this way.”
 http://www.usccb.org/bible/readings/091218.cfm

Reflection:
When you encounter misfortune, grief, or tragic loss, how do you respond? With fear or faith? With passive resignation or with patient hope and trust in God? We know from experience that no one can escape all of the inevitable trials of life – pain, suffering, sickness, and death. When Jesus began to teach his disciples he gave them a “way of happiness” that transcends every difficulty and trouble that can weigh us down with grief and despair. Jesus began his sermon on the mount by addressing the issue of where true happiness can be found. The word beatitude literally means happiness or blessedness. Jesus’ way of happiness, however, demands a transformation from within – a conversion of heart and mind which can only come about through the gift and working of the Holy Spirit.

True happiness can only be fulfilled in God
How can one possibly find happiness in poverty, hunger, mourning, and persecution? If we want to be filled with the joy and happiness of heaven, then we must empty ourselves of all that would shut God out of our hearts. Poverty of spirit finds ample room and joy in possessing God alone as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God’s word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and oppression.

The beatitudes strengthen us in virtue and excellence
Ambrose (339-397 A.D), an early church father and bishop of Milan, links the beatitudes with the four cardinal virtues which strengthen us in living a life of moral excellence. He writes: “Let us see how St. Luke encompassed the eight blessings in the four. We know that there are four cardinal virtues: temperance, justice, prudence and fortitude. One who is poor in spirit is not greedy. One who weeps is not proud but is submissive and tranquil. One who mourns is humble. One who is just does not deny what he knows is given jointly to all for us. One who is merciful gives away his own goods. One who bestows his own goods does not seek another’s, nor does he contrive a trap for his neighbor. These virtues are interwoven and interlinked, so that one who has one may be seen to have several, and a single virtue befits the saints. Where virtue abounds, the reward too abounds… Thus temperance has purity of heart and spirit, justice has compassion, patience has peace, and endurance has gentleness.”(EXPOSITION OF THE GOSPEL OF LUKE 5.62–63, 68).

No one can live without joy
God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: “No person can live without joy. That is why someone deprived of spiritual joy goes after carnal pleasures.” Do you know the joy and happiness of hungering and thirsting for God alone?

“Lord Jesus, increase my hunger for you and show me the way that leads to everlasting happiness and peace. May I desire you above all else and find perfect joy in doing your will.”  http://dailyscripture.servantsoftheword.org/readings/2018/sep12.htm

Saint of the Day:  St. Ailbhe, Patron of wolves (d. 528)
Bishop and preacher, one of the saints whose life has been woven into the myths and legends of Ireland. He was a known disciple of St. Patrick, and is called Albeus in some records. What is known about Ailbhe is that he was a missionary in Ireland, perhaps sponsored by King Aengus of Munster. He was also the first bishop of Emily in Munster, Ireland. Legends and traditions abound about his life. One claims that he was left in the woods as an infant and suckled by a wolf. This legend is prompted in part by Ailbhe’s later life. An old she-wolf came to Ailbhe for protection from a hunting party, resting her head upon his breast. He is supposed to have been baptized by a priest in northern Ireland, possibly in a British settlement. The so called Acts of Ailbhe are filled with traditions that are not reliable. Ailbhe was noted for his charity and kindness, as well as his eloquent sermons. He is beloved in Ireland.
https://www.catholic.org/saints/saint.php?saint_id=1197

More Saints of the Day:
St. Ailbhe
St. Autonomous
St. Curomotus
St. Eanswida
St. Francis of St. Bonaventure
St. Guy of Anderlecht
St. Hieronides
St. Macedonius
Bl. Mancius of St. Thomas
St. Peter Paul of St. Claire
St. Sacerdos of Lyon
Bl. Thomas Zumarraga

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Tuesday of the Twenty-Third Week in Ordinary Time

Lectionary: 438

First Reading: 1 Corinthians 6:1-11
Psalms 149:1-6, 9: The Lord takes delight in his people.
Gospel: Luke 6:12-19
Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.
http://www.usccb.org/bible/readings/091118.cfm

Reflection:
What is God’s call on your life? When Jesus embarked on his mission he chose twelve men to be his friends and apostles. In the choice of the twelve, we see a characteristic feature of God’s work: Jesus chose very ordinary people. They were non-professionals, who had no wealth or position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages. Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power.

Give yourself unreservedly to God – he will use you for greatness in his kingdom
When the Lord calls us to serve, we must not shrug back because we think that we have little or nothing to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Is there anything holding you back from giving yourself unreservedly to God?

Jesus offers true freedom and healing for all who are troubled or afflicted
Wherever Jesus went the people came to him because they had heard all the things he did. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Even demons trembled in the presence of Jesus and left at his rebuke.

Jesus offers freedom from the power of sin and oppression to all who seek him with expectant faith. When you hear God’s word and consider all that Jesus did, how do you respond? With doubt or with expectant faith? With skepticism or with confident trust? Ask the Lord to increase your faith in his saving power and grace.

“Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Take my life and all that I have as an offering of love for you, who are my All.” http://dailyscripture.servantsoftheword.org/readings/2018/sep11.htm

Saint of the Day:  St. Paphnutius
The holy confessor Paphnutius was an Egyptian who, after having spent several years in the desert under the direction of the great St. Antony, was made bishop in the Upper Thebaid. He was one of those confessors who under the Emperor Maximinus lost the right eye, were hamstrung in one leg, and were afterwards sent to work in the mines. Peace being restored to the Church, Paphnutius returned to his flock, bearing all the rest of his life the glorious marks of his sufferings for the name of his Crucified Master. He was one of the most zealous in defending the Catholic faith against the Arian heresy and for his holiness. As one who had confessed the Faith before persecutors and under torments, he was an outstanding figure of the first General Council of the Church, held at Nicaea in the year 325. Paphnutius, a man who had observed the strictest continence all his life, is said to have distinguished himself at the Council by his opposition to clerical celibacy. Paphnutius said that it was enough to conform to the ancient tradition of the Church, which forbade the clergy marrying after their ordination. To this day it is the law of the Eastern Churches, whether Catholic or dissident, that married men may receive all Holy Orders below the episcopate, and continue to live freely with their wives. St. Paphnutius is sometimes called “the Great” to distinguish him from other saints of the same name; the year of his death is not known. His feast day is September 11. https://www.catholic.org/saints/saint.php?saint_id=236

More Saints of the Day:
St. Adelphus
St. Almirus
St. Bodo
Bl. Caspar Kotenda
St. Daniel
St. Deiniol
St. Diodorus
St. Emilian
St. Felix & Regula
Bl. Francis Takea
St. John Gabriel Perboyre
Bl. John-Gabriel Perboyre
St. Paphnutius
St. Patiens
Bl. Peter Ikiemon
St. Peter of Chavanon
St. Protus and Hyacinth
St. Theodora of Alexandria
St. Vincent of Leon

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Monday of the Twenty-Third Week in Ordinary Time

Lectionary: 437

First Reading: 1 Corinthians 5:1-8
Psalms 5:5-7, 12: Lead me in your justice, Lord.
Gospel: Luke 6:6-11
On a certain sabbath Jesus went into the synagogue and taught,
and there was a man there whose right hand was withered.
The scribes and the Pharisees watched him closely
to see if he would cure on the sabbath
so that they might discover a reason to accuse him.
But he realized their intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
But they became enraged
and discussed together what they might do to Jesus.
http://www.usccb.org/bible/readings/091018.cfm

Reflection:
What is God’s intention for the commandment, keep holy the Sabbath (Exodus 20:8; Deuteronomy 5:12)? The scribes and Pharisees wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God’s law. In a few penetrating words Luke records that Jesus knew their thoughts. They were filled with fury and contempt for Jesus because they had put their own thoughts of right and wrong above God. They were ensnared in their own legalism because they did not understand or see the purpose of God. Jesus shows them their fallacy by pointing to God’s intention for the Sabbath: to do good and to save life rather than to do evil or to destroy life.

Christ’s healing power raises hands and hearts towards heaven
What is the significance of Jesus’ healing the man with the withered hand? Ambrose (337-397 AD), the 4th century bishop of Milan who was instrumental in bringing Augustine of Hippo to the Christian faith, comments on this miracle:

“Then you heard the words of the Lord, saying, ‘Stretch forth your hand.’ That is the common and universal remedy. You who think that you have a healthy hand beware lest it is withered by greed or by sacrilege. Hold it out often. Hold it out to the poor person who begs you. Hold it out to help your neighbor, to give protection to a widow, to snatch from harm one whom you see subjected to unjust insult. Hold it out to God for your sins. The hand is stretched forth; then it is healed. Jeroboam’s hand withered when he sacrificed to idols; then it stretched out when he entreated God (1 Kings 13:4-6).”

Receive God’s gift of sabbath rest and restoration
Why do Christians celebrate Sunday as the Lord’s Day? Most importantly we celebrate it to commemorate God’s work of redemption in Jesus Christ and the new work of creation accomplished through Christ’s death and resurrection (2 Corinthians 5:17). God’s action is a model for us. If God “rested and was refreshed” on the seventh day, we, too, ought to “rest” and let others, especially the poor, “be refreshed” as well (see Exodus 31:17; 23:12). Taking “our sabbath rest” is a way of expressing honor to God for all that he has done for us. Such “rest” however does not exempt us from our love for our neighbor. If we truly love the Lord above all else, then the love of God will overflow to love of neighbor as well. Saint Augustine of Hippo (354-430 AD) said: “The charity of truth seeks holy leisure; the necessity of charity accepts just work.”

How can we make Sunday a day holy to the Lord? First, by refraining from unnecessary work and from activities that hinder the worship we owe to God. We can also perform works of mercy, such as humble service of the sick, the infirm, and the neglected. And we ought to seek appropriate relaxation of mind and body as well. The joy of the Lord’s Day is a great gift to refresh and strengthen us in our love of God and of neighbor (Nehemiah 8:10). Do you know the joy of the Lord and do you find rest and refreshment in celebrating the Lord’s Day?

“Lord Jesus, in your victory over sin and death on the cross and in your resurrection you give us the assurance of sharing in the eternal rest of heaven. Transform my heart with your love that I may freely serve my neighbor for his good and find joy and refreshment in the celebration of Sunday as the Lord’s Day.” http://dailyscripture.servantsoftheword.org/readings/2018/sep10.htm

Saint of the Day:  St. Salvius of Albi (d. 584)
Bishop of Albi and a friend of Pope St. Gregory I the Great. Also called Sauve, he was a native of Albi and, originally a lawyer, he entered a monastery and served for a time as a monk before receiving election as abbot. Then, after, hying as a hermit, he became a bishop, serving as shepherd of Albi from 574-584. He reportedly died while caring for the sick during an outbreak of some epidemic. He also ransomed prisoners and brought King Chilperic back to orthodox teachings.  https://www.catholic.org/saints/saint.php?saint_id=2437

More Saints of the Day:
St. Achilleus
Bl. Agnes Takea
Bl. Agnes Tsao-Kou Ying
Bl. Angelus Orsucci
Bl. Anthony Kiun
Bl. Anthony of Korea
Bl. Anthony Sanga
Bl. Anthony Vom
St. Apollinaris Franco
St. Autbert
Bl. Bartholomew Shikiemon
St. Barypsabas
St. Candida the Younger
St. Cosmas of Aphrodisia
Bl. Damien Yamiki
Bl. Dominic Nakano
St. Dominic Shamada
St. Finian
St. Francis de Morales
St. Frithestan
Bl. Gundislavus Fusai
St. Hyacinth Orfanel
Bl. John Kingoku
Bl. John of Korea
St. Joseph of St. Hyacinth
St. Leo Satsuma
Bl. Louis Kawara
Bl. Lucy de Freitas
Bl. Mary Tokuan & Mary Choun
Bl. Mary Tanaura
Bl. Mary Tokuan & Mary Choun
St. Menodora
Bl. Michael Shumpo
Bl. Michael Yamiki
St. Nemesian, Felix, and Companions
Bl. Paul Tanaka
St. Peter Martinez
Bl. Peter Nangashi
Bl. Peter of Avila
Bl. Peter Sampo
Bl. Peter Sanga
Bl. Richard of St. Ann
St. Salvius of Albi
Bl. Sebastian Kimura
Bl. Thecla Nangashi
St. Theodard of Maastricht
Bl. Thomas of the Holy Rosary
Bl. Thomas Sherwood
St. Veranus of Vence

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Twenty-Third Week in Ordinary Time

Lectionary: 128

First Reading: Isaiah 35:4-7
Psalms 146:7-10: Praise the Lord, my soul!
Second Reading:  James 2:1-5
Gospel: 
Mark 7:31-37
Again Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!”— that is, “Be opened!” —
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”
http://www.usccb.org/bible/readings/090918.cfm

Reflection:
How do you expect the Lord Jesus to treat you when you ask for his help? Do you approach with fear and doubt, or with faith and confidence? Jesus never turned anyone aside who approached him with sincerity and trust. And whatever Jesus did, he did well. He demonstrated both the beauty and goodness of God in his actions.

The Lord’s touch awakens faith and brings healing
When Jesus approaches a man who is both deaf and a stutterer, Jesus shows his considerateness for this man’s predicament. Jesus takes him aside privately, not doubt to remove him from embarrassment with a noisy crowd of gawkers (onlookers). Jesus then puts his fingers into the deaf man’s ears and he touches the man’s tongue with his own spittle to physically identify with this man’s infirmity and to awaken faith in him. With a word of command the poor man’s ears were opened, his tongue was released, and he spoke plainly.

What is the significance of Jesus putting his fingers into the man’s ears? Gregory the Great, a church father from the 6th century, comments on this miracle: “The Spirit is called the finger of God. When the Lord puts his fingers into the ears of the deaf mute, he was opening the soul of man to faith through the gifts of the Holy Spirit.”

The transforming power of kindness and compassion 
The people’s response to this miracle testifies to Jesus’ great care for others: He has done all things well. No problem or burden was too much for Jesus’ careful consideration. The Lord treats each of us with kindness and compassion and he calls us to treat one another in like manner. The Holy Spirit who dwells within us enables us to love as Jesus loves. Do you show kindness and compassion to your neighbors and do you treat them with considerateness as Jesus did?

“Lord Jesus, fill me with your Holy Spirit and inflame my heart with love and compassion. Make me attentive to the needs of others that I may show them kindness and care. Make me an instrument of your mercy and peace that I may help others find healing and wholeness in you.” http://dailyscripture.servantsoftheword.org/readings/2018/sep9.htm

Saint of the Day:  St. Peter Claver, Patron of Negro Missions (1580-1654)
St. Peter Claver was born at Verdu, Catalonia, Spain, in 1580, of impoverished parents descended from ancient and distinguished families. He studied at the Jesuit college of Barcelona, entered the Jesuit novitiate at Tarragona in 1602 and took his final vows on August 8th, 1604. While studying philosophy at Majorca, the young religious was influenced by St. Alphonsus Rodriguez to go to the Indies and save “millions of perishing souls.”

In 1610, he landed at Cartagena (modern Colombia), the principal slave market of the New World, where a thousand slaves were landed every month. After his ordination in 1616, he dedicated himself by special vow to the service of the Negro slaves-a work that was to last for thirty-three years. He labored unceasingly for the salvation of the African slaves and the abolition of the Negro slave trade, and the love he lavished on them was something that transcended the natural order.

Boarding the slave ships as they entered the harbor, he would hurry to the revolting inferno of the hold, and offer whatever poor refreshments he could afford; he would care for the sick and dying, and instruct the slaves through Negro catechists before administering the Sacraments. Through his efforts three hundred thousand souls entered the Church. Furthermore, he did not lose sight of his converts when they left the ships, but followed them to the plantations to which they were sent, encouraged them to live as Christians, and prevailed on their masters to treat them humanely. He died in 1654.  https://www.catholic.org/saints/saint.php?saint_id=253

More Saints of the Day:
St. Basura
St. Bettelin
Bl. Frederic Ozanam
St. Hyacinth
St. Isaac the Great
Bl. Jacques Laval
St. Joseph of Volokolamsk
St. Kieran
St. Omer
St. Osmanna
St. Peter Claver
Bl. Pierre Bonhomme
St. Severian
St. Wilfrida
St. Wulfhilda

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Saturday in the Twenty-Second Week in Ordinary Time
Feast of the Nativity of the Blessed Virgin Mary
Lectionary: 636

First Reading: Micah 5:1-4
Psalms 13:6: With delight I rejoice in the Lord.
Gospel: 
Matthew 1:1-16, 18-23
The Book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,

which means “God is with us.”
http://www.usccb.org/bible/readings/090818.cfm

Reflection:
Do you rejoice in the promises of God and trust in his saving plan for your life? There is a long venerable tradition among many Christians of celebrating the birth of Mary, the mother of Jesus our Savior, on this day. Her birth prepared for our redemption in Jesus Christ. Matthew begins his Gospel account with the genealogy of Jesus from Abraham’s lineage through the line of David, King of Israel. Matthew concludes his genealogy by indicating that both Mary, Jesus’ mother and Joseph, his legal foster father, came from the line of David.

Do you believe and trust in God’s promises?
Mary was asked to assume in faith a burden of tremendous responsibility. It had never been heard of before that a child could be born without a natural father. Mary was asked to accept this miraculous exception to the laws of nature. That required faith and trust. Second, Mary was not yet married. Pregnancy outside of wedlock was not tolerated in those days. Mary was only espoused to Joseph, and such an engagement had to last for a whole year. She was asked to assume a great risk. She could have been rejected by Joseph, by her family, by all her own people. Mary knew that Joseph and her family would not understand without revelation from God. She nonetheless believed and trusted in God’s promises.

Joseph, a just and God-fearing man, believed the message given to him to take Mary as his wife and to accept the child in her womb as the promised Messiah. Like Mary, Joseph is a model of faith for us. He is a faithful witness and servant of God’s unfolding plan of redemption. Are you willing to trust and obey the Lord as Mary and Joseph did?

Jesus the Messiah is a direct descendant of King David and Abraham
What is the significance of Matthew’s genealogy? His genealogy is arranged in three sections portraying three great stages in the spiritual history of the people of the old covenant. The first stage begins with Abraham, the father of the chosen people, and ends with David, God’s anointed King. The second stage takes us to the exile of God’s people in Babylon. This is the period of Israel’s shame and disaster due to her unfaithfulness.

The third stage takes us to Jesus, God’s anointed Messiah. Jesus the Messiah is the direct descent of Abraham and David, and the rightful heir to David’s throne. God in his mercy fulfilled his promises to Abraham and to David that he would send a Savior and a King to rule over the house of Israel and to deliver them from their enemies.

Jesus the Savior is the fulfillment of God’s promises to us
Jesus is the fulfillment of all God’s promises. He is the hope not only for the people of the Old Covenant but for all nations as well. He is the Savior of the world. In him we receive adoption into a royal priesthood and holy nation as sons and daughters of the living God (see 1 Peter 1:9). Do you recognize your spiritual genealogy and do you accept God as your Father and Jesus as the sovereign King and Lord of your life?

“Lord Jesus, you came to save us from the power of sin and death and give us abundant everlasting life in your kingdom. May I always rejoice in your saving work and trust in your plan for my life”. http://dailyscripture.servantsoftheword.org/readings/2018/sep8.htm

Saint of the Day:  St. Adrian, Patron of plague, epilepsy, arms dealers, butchers, guards, soldiers (d. 306)
According to legend Adrian was a pagan officer at the imperial court of Nicomedia. Impressed by the courage of a group of Christians who were being tortured, he declared himself a Christian and was imprisoned with them and suffered excruciating tortures before he was put to death. His young wife, Natalia, who was present at his death, comforted him in his agony, recovered one of his severed hands, and took it to Argyropolis near Constantinople, where she fled to escape the importunities of an imperial official of Nicomedia who wanted to marry her. She died there peacefully on December 1. Adrian is the patron of soldiers and butchers.  https://www.catholic.org/saints/saint.php?saint_id=253

More Saints of the Day:
St. Adela
St. Adrian
Bl. Anthony of St. Bonaventure
St. Corbinian
St. Disibod
Bl.Dominic of Nagasaki
St. Eusebius
Bl. James Fayashida
Bl. John Inamura
Bl. John Tomaki
St. Kingsmark
Bl. Lawrence Jamada
Bl. Leo Kombiogi
Bl. Louis Nifaki
St. Louis of Omura
Bl. Maria Eutimia
Bl. Matthew Alvarez
Bl. Michael Jamada
Bl. Michael Tomaki
St. Nestor
St. Paul Aybara
Bl. Paul Tomaki
St. Romanus Aybara
Bl. Thomas of St. Hyacinth
Bl. Thomas Tomaki
St. Timothy & Faustus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Posted by: RAM | September 6, 2018

Friday (September 7): “The old is good.”

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Friday in the Twenty-Second
Week in Ordinary Time
Lectionary: 435

First Reading: 1 Corinthians 4:1-5
Psalms 37:3-6, 27-28, 39-40: The salvation of the just comes from the Lord.
Gospel: Luke 5:33-39
The scribes and Pharisees said to Jesus,
“The disciples of John the Baptist fast often and offer prayers,
and the disciples of the Pharisees do the same;
but yours eat and drink.”
Jesus answered them, “Can you make the wedding guests fast
while the bridegroom is with them?
But the days will come, and when the bridegroom is taken away from them,
then they will fast in those days.”
And he also told them a parable.
“No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Likewise, no one pours new wine into old wineskins.
Otherwise, the new wine will burst the skins,
and it will be spilled, and the skins will be ruined.
Rather, new wine must be poured into fresh wineskins.
And no one who has been drinking old wine desires new,
for he says, ‘The old is good.'”
http://www.usccb.org/bible/readings/090718.cfm

Reflection:
Which comes first, fasting or feasting? The disciples of John the Baptist were upset with Jesus’ disciples because they did not fast. Fasting was one of the three most important religious duties, along with prayer and almsgiving. Jesus gave a simple explanation. There’s a time for fasting and a time for feasting (or celebrating).

A time to weep and fast – a time to rejoice and celebrate
To walk as a disciple with Jesus is to experience a whole new joy of relationship akin to the joy of the wedding party in celebrating with the groom and bride their wedding bliss. But there also comes a time when the Lord’s disciples must bear the cross of affliction and purification. For the disciple there is both a time for rejoicing in the Lord’s presence and celebrating his goodness and a time for seeking the Lord with humility and fasting and for mourning over sin. Do you take joy in the Lord’s presence with you and do you express sorrow and contrition for your sins?

A mind closed to God’s wisdom
Jesus goes on to warn his disciples about the problem of the “closed mind” that refuses to learn new things. Jesus used an image familiar to his audience – new and old wine skins. In Jesus’ times, wine was stored in wine skins, not bottles. New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they became hard as they aged. What did Jesus mean by this comparison?

The Old Testament points to the New – the New Testament fulfills the Old
Are we to reject the old in place of the new? Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new.  Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52).

A very common expression, dating back to the early beginnings of the Christian church, states that the New Testament lies hidden in the Old and the Old Testament is unveiled in the New – the two shed light on each other. The New Testament does not replace the Old – rather it unveils and brings into full light the hidden meaning and signs which foreshadow and point to God’s plan of redemption which he would accomplish through his Son, Jesus Christ. How impoverished we would be if we only had the Old Testament or the New Testament, rather than both.

New “wine” of the Holy Spirit
The Lord Jesus gives us wisdom so we can make the best use of both the old and the new. He doesn’t want us to hold rigidly to the past and to be resistant to the new action of his Holy Spirit in our lives. He wants our minds and hearts to be like the new wine skins – open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God’s word and plan for your life?

“Lord Jesus, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and willfulness and conform my life more fully to your will. May I always find joy in knowing, loving, and serving you.” http://dailyscripture.servantsoftheword.org/readings/2018/sep7.htm

Saint of the Day:  St. Cloud, Patron of against carbuncles; nail makers; Diocese of Saint Cloud, Minnesota (522-560)
On the death of Clovis, King of the Franks, in the year 511 his kingdom was divided between his four sons, of whom the second was Clodomir. Thirteen years later he was killed fighting against his cousin, Gondomar, leaving three sons to share his dominions. The youngest of these sons of Clodomir was St. Clodoald, a name more familiar to English people under its French form of Cloud from the town of Saint-Cloud near Versailles. When Cloud was eight years old, his uncle Childebert plotted with his brother, to get rid of the boys and divide their kingdom. The eldest boy, Theodoald was stabbed to death. The second, Gunther fled in terror, but was caught and also killed. Cloud escaped and was taken for safety into Provence or elsewhere.

Childebert and his brother Clotaire shared the fruits of their crime, and Cloud made no attempt to recover his kingdom when he came of age. He put himself under the discipline of St. Severinus, a recluse who lived near Paris, and he afterwards went to Nogent on the Seine and had his heritage where is now Saint-Cloud. St. Cloud was indefatigable in instructing the people of the neighboring country, and ended his days at Nogent about the year 560 when he was some thirty-six years old. St. Cloud’s feast day is September 7th.  https://www.catholic.org/saints/saint.php?saint_id=174

More Saints of the Day:
St. Alcmund
Bl. Alojzije Stepinac
St. Anastasius the Fuller
St. Augustalus
St. Carissima
St. Clodoald
St. Cloud
St. Diuma
Bl. Eugenia Picco
St. Eupsychius
St. Eustace
St. Eustace
St. Evortius
St. Faciolus
St. Gratus
St. Grimonia
St. Hilduard
Bl. John Duckett
Bl. John Maid
St. John of Lodi
St. John of Nicomedia
Bl. Louis Maki
St. Madalberta
St. Marko Krizin
St. Memorius
St. Pamphilus
Bl. Ralph Corby
St. Regina
St. Regina
St. Tilbert

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Thursday in the Twenty-Second
Week in Ordinary Time
Lectionary: 434

First Reading: 1 Corinthians 3:18-23
Psalms 24:1-6: To the Lord belongs the earth and all that fills it.
Gospel: Luke 5:1-11
While the crowd was pressing in on Jesus and listening to the word of God,
he was standing by the Lake of Gennesaret.
He saw two boats there alongside the lake;
the fishermen had disembarked and were washing their nets.
Getting into one of the boats, the one belonging to Simon,
he asked him to put out a short distance from the shore.
Then he sat down and taught the crowds from the boat.
After he had finished speaking, he said to Simon,
“Put out into deep water and lower your nets for a catch.”
Simon said in reply,
“Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets.”
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them.
They came and filled both boats
so that the boats were in danger of sinking.
When Simon Peter saw this, he fell at the knees of Jesus and said,
“Depart from me, Lord, for I am a sinful man.”
For astonishment at the catch of fish they had made seized him
and all those with him,
and likewise James and John, the sons of Zebedee,
who were partners of Simon.
Jesus said to Simon, “Do not be afraid;
from now on you will be catching men.”
When they brought their boats to the shore,
they left everything and followed him.
http://www.usccb.org/bible/readings/090618.cfm

Reflection:
Why did Jesus perform the miracle of the great catch of fish? No doubt the great crowd of people who had pressed upon Jesus had something to do with this miracle. They were very hungry for God and were eager to hear his word. Jesus wanted to use this occasion to teach his disciples an important lesson. Although Simon was wearied from a night of fruitless toil, he nonetheless did what the Lord Jesus told him to do: At your word I will let down the nets. When you meet disappointment and failure, do you press upon the Lord, like Simon, to hear his word and to receive his command?

God expects greater things than we can do by ourselves
This incident tells us an important truth about how God works in and through each of us for his glory. God expects of us greater things than we can do by ourselves. When we cooperate in his works, we accomplish far beyond what we can do on our own. Therese of Lisieux, a Carmelite nun who died of tuberculosis at the age of twenty-four, wrote to a friend: “Jesus has so incomprehensible a love for us that he wills that we have a share with him in the salvation of souls. He wills to do nothing without us. The Creator of the universe awaits the prayer of a poor little soul to save other souls redeemed like it at the price of all his Blood.”

When God’s word is spoken his kingdom is revealed and his power is released. When people respond to God’s word with faith and obedience they are changed and made “a new creation” in Jesus Christ (2 Corinthians 5:17).

Witness the joy of the Gospel
God chooses ordinary people, like you and me, as his ambassadors and he uses the ordinary circumstances of our daily lives and work situations to draw others into his kingdom. Jesus speaks the same message to us today: we will “catch people” for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the Gospel. Paul the Apostle says, “But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing” (2 Corinthians 2:15).

Do you witness to those around you the joy of the Gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love and truth?

“Lord Jesus, fill my heart with love and compassion for those who do not know you or follow you. May I be a good witness of your truth and salvation to my family, friends, and co-workers.”  http://dailyscripture.servantsoftheword.org/readings/2018/sep6.htm

Saint of the Day:  St. Eleutherius (d. 585)
A wonderful simplicity and spirit of compunction were the distinguishing virtues of this holy man. He was chosen abbot of St. Mark’s near Spoleto, and favored by God with the gift of miracles. A child who was possessed by the devil, being delivered by being educated in his monastery, the Abbot said one day: “Since the child is among the servants of God, the devil dares not approach him.” These words seemed to savor of vanity, and thereupon the devil again entered and tormented the child.

The Abbot humbly confessed his fault, and fasted and prayed with his whole community till the child was again freed from the tyranny of the fiend. St. Gregory, the Great, not being able to fast on Easter-eve on account of extreme weakness, engaged this Saint to go with him to the church of St. Andrew’s and offer up his prayers to God for his health, that he might join the faithful in that solemn practice of penance.

Eleutherius prayed with many tears, and the Pope, coming out of the church, found that he was enabled to perform the fast as he desired. It is also said that St. Eleutherius raised a dead man to life. Resigning his abbacy, he died in St. Andrew’s monastery in Rome about the year 585. https://www.catholic.org/saints/saint.php?saint_id=44

More Saints of the Day:
St. Arator
St. Cagnoald
St. Chainaldus
St. Cottidus, Eugene, & Companions
St. Dionysius
St. Donatian
St. Eleutherius
St. Faustus
St. Felix and Augebert
St. Maccallin
St. Magnus of Füssen
St. Onesiphorus
St. Petronius
Bl. Thomas Tsughi

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Wednesday in the Twenty-Second
Week in Ordinary Time

St. Mother Teresa of Calcutta, Patron of World Youth Day (1910-1997)
Lectionary: 433

First Reading: 1 Corinthians 3:1-9
Psalms 33:12-15, 20-21: Blessed the people the Lord has chosen to be his own.
Gospel: Luke 4:38-44
After Jesus left the synagogue, he entered the house of Simon.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.

At sunset, all who had people sick with various diseases
brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, “You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.

At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, “To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”
And he was preaching in the synagogues of Judea.
http://www.usccb.org/bible/readings/090518.cfm

Reflection:
Who do you take your troubles to? Jesus’ disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. When Simon Peter brought Jesus to his home for the Sabbath meal (right after Jesus preached in the synagogue in Capernaum), his mother-in-law was instantly healed because Jesus heard Simon’s prayer. Jesus could not avoid drawing a crowd wherever he went.

Jesus wants to set us free today
No one who asked Jesus for help was left disappointed. Jesus’ numerous healings and exorcisms demonstrated the power and authority of his word, the “good news of the kingdom of God.” When he rebuked the fever, it immediately left. When he rebuked the demons, they left as well. Why did the demons shudder at Jesus’ presence? They recognized that he was the Christ, the Son of God and that he had power to destroy their kingdom by releasing those bound by it. Jesus came to set us free from bondage to sin and evil. Do you seek freedom in Christ and trust in his power to set you free?

When Jesus and the disciples sought a lonely place to regroup and rest, they found instead a crowd waiting for them! Did they resent this intrusion on their hard-earned need for privacy and refreshment? Jesus certainly didn’t but welcomed them with open-arms. Jesus put human need ahead of everything else. His compassion showed the depths of God’s love and concern for all who are truly needy. Jesus gave the people the word of God and he healed them physically as well as spiritually.

Jesus never tires of hearing and answering our pleas
We can never intrude upon God nor exhaust his generosity and kindness. He is ever ready to give to those who earnestly seek him out. Do you allow Jesus to be the Lord and Healer in your personal life, family, and community? Approach him with expectant faith. God’s healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can’t set us free from. Do you take your troubles to him with expectant faith that he will help you?

“Lord Jesus Christ, you have all power to heal and to deliver. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service.”http://dailyscripture.servantsoftheword.org/readings/2018/sep5.htm

Saint of the Day:  St. Mother Teresa of Calcutta, Patron of World Youth Day (1910-1997)
Feastday: September 5
Beatified By: Pope John Paul II

The remarkable woman who would be known as Mother Teresa began life named Agnes Gonxha Bojaxhiu. Born on August 26, 1910 in Skopje, she was the youngest child born to Nikola and Drane Bojaxhiu, Receiving her First Communion at the age of five, she was confirmed in November 1916. Her father died while she was only eight years old leaving her family in financial straits.

Gonxha’s religious formation was assisted by the vibrant Jesuit parish of the Sacred Heart in which she was very involved as a youth.

Subsequently moved to pursue missionary work, Gonxha left her home in September 1928 at the age of 18 to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, in Ireland. She received the name Sister Mary Teresa after St. Therese of Lisieux. In December of 1929, she departed for her first trip to India, arriving in Calcutta. After making her First Profession of Vows in May 1931, Sister Teresa was assigned to the Loreto Entally community in Calcutta and taught at St. Mary’s School for girls.

Sister Teresa made her Final Profession of Vows, On May 24, 1937, becoming, as she said, the “spouse of Jesus” for “all eternity.” From that time on she was called Mother Teresa.

She continued teaching at St. Mary’s and in 1944 became the school’s principal. Mother Teresa’s twenty years in Loreto were filled with profound happiness. Noted for her charity, unselfishness and courage, her capacity for hard work and a natural talent for organization, she lived out her consecration to Jesus, in the midst of her companions, with fidelity and joy.

It was on September 10, 1946 during a train ride from Calcutta to Darjeeling for her annual retreat,Mother Teresa received her “inspiration, her call within a call.” On that day, in a way she would never explain, Jesus’ thirst for love and for souls took hold of her heart and the desire to satiate His thirst became the driving force of her life.

By means of interior locutions and visions, Jesus revealed to her the desire of His heart for “victims of love” who would “radiate His love on souls.” “Come be My light,'”He begged her. “I cannot go alone.”
Jesus revealed His pain at the neglect of the poor, His sorrow at their ignorance of Him and His longing for their love. He asked Mother Teresa to establish a religious community, Missionaries of Charity, dedicated to the service of the poorest of the poor.

Nearly two years of testing and discernment passed before Mother Teresa received permission to begin. On August 17, 1948, she dressed for the first time in a white, blue-bordered sari and passed through the gates of her beloved Loreto convent to enter the world of the poor.

After a short course with the Medical Mission Sisters in Patna, Mother Teresa returned to Calcutta and found temporary lodging with the Little Sisters of the Poor. On December 21, she went for the first time to the slums. She visited families, washed the sores of some children, cared for an old man lying sick on the road and nursed a woman dying of hunger and tuberculosis. She started each day with communion then went out, rosary in her hand, to find and serve Him amongst “the unwanted, the unloved, the uncared for.” After some months, she was joined, one by one, by her former students.

On October 7, 1950 the new congregation of the Missionaries of Charity was officially established in the Archdiocese of Calcutta. By the early 1960s, Mother Teresa began to send her Sisters to other parts of India. The Decree of Praise granted to the Congregation by Pope Paul VI in February 1965 encouraged her to open a house in Venezuela. It was soon followed by foundations in Rome and Tanzania and, eventually, on every continent. Starting in 1980 and continuing through the 1990s, Mother Teresaopened houses in almost all of the communist countries, including the former Soviet Union, Albania and Cuba.

In order to respond better to both the physical and spiritual needs of the poor, Mother Teresa founded the Missionaries of Charity Brothers in 1963, in 1976 the contemplative branch of the Sisters, in 1979 the Contemplative Brothers, and in 1984 the Missionaries of Charity Fathers.

Mother Theresa’s inspiration was not limited to those with religious vocations. She formed the Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, people of many faiths and nationalities with who she shared her spirit of prayer, simplicity, sacrifice and her apostolate of humble works of love.

This spirit later inspired the Lay Missionaries of Charity. In answer to the requests of many priests, in 1981 Mother Teresa also began the Corpus Christi Movement for Priests as a “little way of holiness” for those who desire to share in her charisma and spirit.

During the years of rapid growth the world began to turn its eyes towards Mother Teresa and the work she had started. Numerous awards, beginning with the Indian Padmashri Award in 1962 and notably the Nobel Peace Prize in 1979, honored her work, while an increasingly interested media began to follow her activities. She received both prizes and attention ‘for the glory of God and in the name of the poor.”

There was a heroic side of this great woman that was revealed only after her death. Hidden from all eyes, even from those closest to her, was her interior life marked by an experience of a deep, painful and abiding feeling of being separated from God, even rejected by Him, along with an ever increasing longing for His love. She called her inner experience, the darkness. The “painful night” of her soul, which began around the time she started her work for the poor and continued to the end of her life, led Mother Teresato an ever more profound union with God. Through the darkness she mystically participated in the thirst of Jesus, in His painful and burning longing for love, and she shared in the interior desolation of the poor.

In spite of increasingly severe health problems towards the end of her life, Mother Teresa continued to govern her Society and respond to the needs of the poor and the Church. By 1997, Mother Teresa’s Sisters numbered nearly 4,000 members and were established in 610 foundations in 123 countries of the world. In March 1997 she blessed her newly-elected successor as Superior General of the Missionaries of Charity and then made one more trip abroad. After meeting Pope John Paul II for the last time, she returned to Calcutta and spent her final weeks receiving visitors and instructing her Sisters.

On September 5, Mother Teresa’s earthly life came to an end. She was given the honor of a state funeral by the Government of India and her body was buried in the Mother House of the Missionaries of Charity. Her tomb quickly became a place of pilgrimage and prayer for people of all faiths, rich and poor alike.

Mother Teresa left a testament of unshakable faith, invincible hope and extraordinary charity. Her response to Jesus’ plea, “Come be My light,” made her a Missionary of Charity, a “mother to the poor,” a symbol of compassion to the world, and a living witness to the thirsting love of God. As a testament to her most remarkable life, Pope John Paul II permitted the opening of her Cause of Canonization. On December 20, 2002 he approved the decrees of her heroic virtues and miracles.

Mother Teresa was beatified by Pope John Paul II on October 19, 2003.

Following her beatification, a long wait for a second miracle then followed. On December 17, 2015 Pope Francis announced a second miracle had been attributed to the intercession of Mother Teresa. The miracle involved a Brazilian man who was afflicted with tumors who was miraculously cured. This cleared the way for Mother Teresa’s canonization.

Mother Teresa will be canonized on September 4, 2016 by Pope Francis. https://www.catholic.org/saints/saint.php?saint_id=5611

More Saints of the Day:
St. Alvitus
St. Bertin
St. Bertinus
St. Charbel
St. Eudoxius
St. Herculanils
St. Joseph Canh
St. Joseph Canh Luang Hoang
St. Lawrence Giustiniani
St. Obdulia
St. Peter Tu
St. Quintius
St. Romulus
Bl.Teresa of Calcutta
St. Victorinus
Bl. William Browne

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Tuesday in the Twenty-Second
Week in Ordinary Time
Lectionary: 432

First Reading: 1 Corinthians 2:10-16
Psalms 145:8-14: The Lord is just in all his ways.
Gospel: Luke 4:31-37
Jesus went down to Capernaum, a town of Galilee.
He taught them on the sabbath,
and they were astonished at his teaching
because he spoke with authority.
In the synagogue there was a man with the spirit of an unclean demon,
and he cried out in a loud voice,
“What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Be quiet! Come out of him!”
Then the demon threw the man down in front of them
and came out of him without doing him any harm.
They were all amazed and said to one another,
“What is there about his word?
For with authority and power he commands the unclean spirits,
and they come out.”
And news of him spread everywhere in the surrounding region.
http://www.usccb.org/bible/readings/090418.cfm

Reflection:
When you listen to the word of God in Scripture how do you respond to it? Do you hear it with indifference, selective submission, or with the full assent of faith and obedience? When Jesus taught he spoke with authority. He spoke the word of God as no one had spoken it before. When the Rabbis taught they supported their statements with quotes from other authorities. The prophets spoke with delegated authority – Thus says the Lord. When Jesus spoke he needed no authorities to back his statements. He was authority incarnate – the Word of God made flesh. When he spoke, God spoke. When he commanded even the demons obeyed.

God’s Word is alive and active
Cyril of Alexandria (376-444 AD), in his commentary on this passage from the Gospel of Luke, tells us that Jesus had all power and authority to heal every sickness and expel every demonic power because he was the living and active Word of God the Father (John 1:14 and Hebrews 4:12):

The bystanders, witnesses of such great deeds, were astonished at the power of his word. He performed his miracles, without offering up a prayer, asking no one else at all for the power to accomplish them. Since he is the living and active Word of God the Father, by whom all things exist, and in whom all things are, in his own person he crushed Satan and closed the profane mouth of impure demons. [Commentary on Luke, Homily 12].

God’s Word has power to set us free
God’s living and abiding Word is truth and life and it has power to set us free from every sin and oppression and bring us healing of body, mind, and spirit. If the demons, the fallen angels, were able to recognize the power and authority of Jesus, the Son of God, how much more should we recognize and believe in the power and authority of the Gospel – the good news of Jesus Christ, and entrust our lives to the Lord Jesus?

God’s Word produces life and freedom for us
The Lord Jesus speaks his life-giving Word to us each and every day so that we may walk in the freedom of his love and truth. If we approach the Word of God with meekness and humility, and with an eagerness to do everything the Lord desires, we are in a much better position to learn what God wants to teach us through his word. Are you ready to follow the Lord Jesus and to conform your life according to his word?

“Lord Jesus, you have the words of everlasting life. May I never doubt your saving love and mercy, and the power of your word to bring healing, restoration, and freedom from every sin and oppression.” http://dailyscripture.servantsoftheword.org/readings/2018/sep4.htm

Saint of the Day:  St. Rosalia (d.1160)
St. Rosalia, daughter of Sinibald, Lord of Roses and Quisquina, was a descendant of the great Charlemagne. She was born at Palermo in Sicily. In her youth, her heart turned from earthly vanities to God. She left her home and took up her abode in a cave, on the walls of which she wrote these words: “I, Rosalia, daughter of Sinibald, Lord of Roses and Quisquina, have taken the resolution to live in this cave for the love of my Lord, Jesus Christ.” She remained there entirely hidden from the world.

She practiced great mortifications and lived in constant communion with God. Afterward she transferred her abode to Mount Pellegrino, about three miles from Palermo, in order to triumph entirely over the instincts of flesh and blood, in sight of her paternal home. She is said to have appeared after death and to have revealed that she spent several years in a little excavation near the grotto. She died alone, in 1160, ending her strange and wonderful life unknown to the world. Her body was discovered several centuries later, in 1625, during the pontificate of Pope Urban VIII. Her feast day is September 4th. https://www.catholic.org/saints/saint.php?saint_id=157

More Saints of the Day:
St. Caletricus
St. Candida the Elder
Bl. Dina Belanger
St. Hermione
St. Magnus
St. Marinus
St. Monessa
St. Rhuddlad
St. Rosalia
St. Rufinus, Silvanus, and Victalicus
St. Salvinus
St. Thamel & Companions
St. Theodore
St. Ultan of Ardbraccan

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Balay Indang, Mendez, Cavite, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Monday in the Twenty-Second Week in Ordinary Time
Memorial of Saint Gregory the Great, Pope and Doctor of the Church
Lectionary: 431

First Reading: 1 Corinthians 2:1-5
Psalm 119:97, 98, 99, 100, 101, 102: Lord, I love your commands.
Gospel: Luke 4:16-30
Jesus came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Rolling up the scroll,
he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
They also asked, “Is this not the son of Joseph?”
He said to them, “Surely you will quote me this proverb,
‘Physician, cure yourself,’ and say, ‘Do here in your native place
the things that we heard were done in Capernaum.'”
And he said,
“Amen, I say to you, no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, to hurl him down headlong.
But he passed through the midst of them and went away.Top of Form
http://www.usccb.org/bible/readings/090318.cfm

Reflection:
How would you react if Jesus spoke this message from the pulpit of your church? It was customary for Jesus to go weekly to the synagogue to worship and on occasion to read the Scriptures and comment on them to the people. His hometown folks listened with rapt attention on this occasion because they had heard about the miracles he had performed in other towns. What sign would he do in his hometown?

Jesus startled them with a seeming rebuke that no prophet or servant of God can receive honor among his own people. He then angered them when he complimented the Gentiles who seemed to have shown more faith in God than the “chosen ones” of Israel. They regarded Gentiles as “fuel for the fires of hell.” Jesus’ praise for “outsiders” caused them offense because they were blind-sighted to God’s mercy and plan of redemption for all nations.

The word “gospel” literally means “good news”. Isaiah had prophesied that the Messiah would come in the power of the Holy Spirit to bring freedom to those oppressed by sin and evil (see Isaiah 61:1-2). Jesus came to set people free from the worst tyranny possible – the tyranny of slavery to sin and the fear of death, and the destruction of both body and soul. God’s power alone can save us from emptiness and poverty of spirit, from confusion and error, and from the fear of death and hopelessness. The Gospel of salvation is “good news” for us today. Do you know the joy and freedom of the Gospel?

“Lord Jesus, you are the fulfillment of all our hopes and desires. Your Holy Spirit brings us grace, truth, life, and freedom. Fill me with the joy of the Gospel and inflame my heart with love and zeal for you and for your will”.  http://dailyscripture.servantsoftheword.org/readings/2018/sep3.htm

Saint of the Day:  St. Pope Gregory I, Patron saint of musicians, singers, students, and teachers (d.604)
Pope Saint Gregory I, also known as the Great, was the Pope of the Catholic Church between 590 and 604 AD.

Gregory was born around 540 in Rome. The exact date of his birth is unknown. Although the Western Roman Empire had collapsed long before his birth, many ancient Roman families still commanded great wealth and influence in the city. Gregory was born into one such family. His great-great-grandfather was Pope Felix III who reigned from 483 to 492. (Astute readers may suspect this to be a scandal, but this was at a time before the clergy took vows of celibacy.)

His father was named Gordianus, and he was a senator and a Prefect of Rome. Gordianus also held a position in the Church with the title of Regionarius, but there are no records from the time which describe the post. Gregory’s mother was Silvia, also from a noble family. Silvia’s sister (Gregory’s aunt), Pateria are both recognized as saints in the Catholic and Orthodox churches. Gregory had a brother, but nothing is recorded, neither his name or his fate.

Gregory’s family was very wealthy and owned estates on the island of Sicily which provided income.

When Gregory was just two years old in 542, the Plague of Justinian swept through the region. This plague was caused by a now-extinct strain of Yersinia Pestis, more commonly known as the Black Death. The plague was the most severe outbreak of deadly disease the world had ever known and remained the worst such incident until the Black Death in the 14th century. About a third of the population in Italy was wiped out by the disease.

In addition to disease, the barbarian Ostrogoths sacked Rome in 546. The Franks attempted an invasion in 554. Both of these incursions were short lived. It is unclear how these massive events impacted Gregory’s development as a child, but it is thought his family retreated to Sicily during part of that time. Peace followed in Italy after these upheavals.

Gregory was well educated and excelled in all his studies. He also became an expert in law. He excelled so much he became the Prefect of Rome, just as his father had been. Gregory was only 33 years old.

After Gregory’s father had died, Gregory had the family villa in Rome converted into a monastery. Today the monastery still stands as the San Gregorio Magno al Celio. This famous monastery fell into ruin in the following centuries but was restored during the 17th and 18th centuries.

As a monk, Gregory was hard and strict. When a monk on his deathbed confessed to stealing three pieces of gold, Gregory ordered he be left to die alone. After the poor monk had died, Gregory ordered his body thrown on a dung heap along with the three coins. Then, in a turn of heart, Gregory offered 30 Masses for the deceased monk.

Pope Pelagius II, who reigned from 579 to 590, chose Gregory to serve as an ambassador to the imperial court in Constantinople.

The Pope had a problem with the Lombards invading from the west. Gregory was ordered to request military aid from the emperor. But the emperor felt there were greater threats to the east, and he refused Gregory’s request.

In 590, Pope Pelagius II died, and Gregory was proclaimed pope by acclamation. This was not something Gregory wanted, but he accepted the burden nevertheless.

Gregory made clear he preferred the monastic life in a series of writings praising it. He also referred to himself as a servant of God. The habit remains in practice to this day and many clergy still refer to themselves as servants.

Pope Gregory was famous for the emphasis he put on missionary work. He sent many people out to bring many to Jesus and into the Church. Anglo-Saxon Britain was, at that time, still on the frontier of Christendom. It was Pope Gregory who dispatched St. Augustine (of Canterbury) to Kent in 597 (not to be confused with St. Augustine of Hippo).

Pope Gregory made many changes to the Mass, some of which remain today, The position of the Our Father in the Mass remains where Pope Gregory placed it.

He emphasized the aspect of service to the poor for deacons. The number of deacons was increasing in number and they were seen as less essential as extensions of the Bishop than they were in the early Church. Deacons were often tasked with giving alms to the poor, and at least one was assigned to each church and ordained for this purpose.

Pope Gregory may have also established “cantus planus,” known in English as plainchant. Most today know this style of singing as Gregorian Chant. The melodious, monophonic music is known throughout the Church and closely associated with medieval monasteries. Gregorian chant gives us the oldest music we still have in the original form, some dating to the centuries just after the death of Gregory. It remains a matter of some dispute just how involved Pope Gregory was in the development of the style. Some music historians argue the credit is a misattribution that rightly belongs to his less famous successor of a century later, Gregory II.

Pope Gregory was well known for his alms to the poor, and he gave quite generously of the riches donated to the Church by the wealthy people of Rome. Everything from money to land was given to the poor in some fashion. He made clear to his subordinates that their duty was to relieve the distress faced by the poor.

He ordered his clergy to go out into the streets to find and care for the poor in person. Any clergy who were unwilling to go into the streets and help the poor were replaced. Assets of the Church were liquidated to provide income for alms. Clergy doing this work were paid four times a year and given a gold coin as a sort of bonus.

When a famine struck Rome in the 590s, Pope Gregory ordered the Church to use its assets to feed the poor. At that time, the Church controlled nearly two thousand square miles of land, overseen by the clergy and used to generate income. Now, instead of selling the produce of the land, Pope Gregory ordered it shipped to Rome and given away for free. In this way, he saved thousands of people from certain death.

Pope Gregory himself refused to eat until his monks returned from their work of handing out food.

He also made certain to dine with a dozen poor people at each meal.

Gregory is widely considered the be the first medieval pope, and he was a prolific writer.

Because of his great respect for the poor, it was Pope Gregory and the Church that became the most respected –and obeyed force in Rome and across Italy.

From the time of Gregory onwards, the people looked to the Church for government rather than the distant and indifferent emperors in Constantinople.

Pope Gregory suffered from arthritis in his last years. He died on March 12, 604 AD. He was immediately proclaimed a saint by means of popular acclaim.

Saint Gregory’s relics remain in St. Peter’s Basilica to this day.

In 1969, the Second Vatican Council moved Saint Gregory’s feast day from March 12 to September 3 so it would not fall during Lent. During Lent, there are no obligatory memorials. The Eastern Orthodox Church also venerates Saint Gregory, honoring him on March 12.

Both Anglican and Lutheran Christians also venerate Pope Saint Gregory.

He is the patron saint of musicians, singers, students, and teachers. https://www.catholic.org/saints/saint.php?saint_id=54

More Saints of the Day:
St. Aigulf
St. Andrew Dotti
St. Angus MacNisse
St. Anthony Ishida
St. Auxanus
St. Balin
Bl. Bartholomew Gutierrez
Bl. Brigida of Jesus
St. Euphemia
St. Frugentius
Bl. Gabriel of St. Magdalen
Pope Saint Gregory the Great
St. Hereswitha
St. Jerome de Torres
St. John of Perugia & Peter of Sassoferrato
St. Macanisius
St. Mansuetus
St. Martin de Hinojosa
St. Maurilius
St. Natalis
St. Phoebe
St. Regulus
St. Remaclus
St. Sandila
St. Zeno & Chanton

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Twenty-Second
Sunday in Ordinary Time
Lectionary: 125

First Reading: Deuteronomy 4:1-2, 6-8
Psalms 15:2-5: The one who does justice will live in the presence of the Lord.
Second Reading:  James 1:17-18, 21-22, 27
Gospel: 
Mark 7:1-8, 14-15, 21-23
When the Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
—For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds. —
So the Pharisees and scribes questioned him,
“Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?”
He responded,
“Well did Isaiah prophesy about you hypocrites, as it is written:
This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.

You disregard God’s commandment but cling to human tradition.”

He summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.

“From within people, from their hearts,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”
 http://www.usccb.org/bible/readings/090218.cfm

Reflection:
Which is more important to God – clean hands or a clean mind and heart? The Scribes and Pharisees were upset with Jesus because he allowed his disciples to break with their ritual traditions by eating with unclean hands. They sent a delegation all the way from Jerusalem to Galilee to bring their accusation in a face-to-face confrontation with Jesus. Jesus dealt with their accusation by going to the heart of the matter – by looking at God’s intention and purpose for the commandments.

Allow God’s word to shape your heart and intentions
Jesus explains that they void God’s command because they allow their hearts and minds to be clouded by their own notions of what is true religion. Jesus accuses them specifically of two things. First of hypocrisy. Like actors, who put on a show, they appear to obey God’s word in their external practices while they inwardly harbor evil desires and intentions.

Allow God’s word to change your way of thinking
Secondly, he accuses them of abandoning God’s word by substituting their own arguments and ingenious interpretations for what God requires. They devised clever arguments based on their own thoughts rather than on God’s word. Jesus refers them to the prophecy of Isaiah (29:31) where the prophet accuses the people of his day for honoring God with their lips while their hearts were far away from choosing and doing what God asked of them.

Uproot wrong thoughts and attitudes before they grow
Where does evil spring from and what’s the solution for eliminating it from our lives? Jesus deals with this issue in response to the religious leaders’ concern with ritual defilement – making oneself unfit to offer acceptable sacrifice and worship to God. The religious leaders were concerned with avoiding ritual defilement, some no doubt out of fear of God, and others out of fear of pleasing other people.

Jesus points his listeners to the source of true defilement – evil desires which come from inside a person’s innermost being. Sin does not happen. It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual soul can conceive.

Only Jesus can free us from sin and guilt
God in his mercy sent his Son Jesus Christ to free us from our sinful cravings and burden of guilt, and to restore us to wholeness of life and goodness. But to receive his mercy and healing, we must admit our faults and ask for his forgiveness. “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness” (1 John 1:8-9).

Let Jesus be the master of your heart and desires
When Cain was jealous of his brother, Abel, God warned him to guard his heart: “Sin is couching at the door; it’s desire is for you, but you must master it” (Genesis 4:7). Do you allow any sinful desires to enter the door of your heart and mind? We do not need to entertain or give in to sinful desires or thoughts, but instead, through the grace of God, we can choose to put them to death rather than allow them to be the master who controls our way of thinking, feeling, and acting.

The Holy Spirit helps us in our weakness
Only God can change our hearts and make them clean and whole through the power of the Holy Spirit. Like a physician who probes the wound before treating it, God through his Word and Spirit first brings to light our sinful condition that we may recognize sin for what it is and call upon God’s mercy and pardon. The Lord is ever ready to change and purify our hearts through his Holy Spirit who dwells within us. His power and grace enables us to choose what is good and to reject what is evil. Do you believe in the power of God’s love to change and transform your heart?

“Lord Jesus, fill me with your Holy Spirit and make my heart like yours – on fire with love and holiness. Strengthen my will that I may always choose to love what is good and to reject what is evil.”  http://dailyscripture.servantsoftheword.org/readings/2018/sep2.htm

Saint of the Day:  St. Ingrid of Sweden (d. 1282)
Born in Skänninge, Sweden, in the 13th century, St. Ingrid lived under the spiritual direction of Peter of Dacia, a Dominican priest. She was the first Dominican nun in Sweden and in 1281 she founded the first Dominican cloister there, called St. Martin’s in Skänninge. She died in 1282 surrounded by an aura of sanctity.

Miracles obtained through her intercession followed and led to a popular cult of this saint. In 1405, a canonization process was begun and the Swedish Bishops introduced her cause at the Council of Constance. An inquest was held in Sweden in 1416-1417 and the results were inconclusive. In 1497, the cause was reactivated and in 1507 her relics were solemnly translated, and a Mass and Office were composed – but formal canonization seems never to have occurred. During the Reformation, her cult came to an end and her convent and relics were destroyed.  https://www.catholic.org/saints/saint.php?saint_id=57

More Saints of the Day:
St. Agricolus
St. Antoninus
St. Brocard
St. Castor of Apt
St. Diomedes
St. Elpidius
St. Elpidius the Cappadocian
St. Ingrid of Sweden
St. Justus of Lyons
Martyrs of September
St. Maxima of Rome
St. Nonossus
St. Valentine
St. William of Roeskilde
St. Zeno

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows
Saturday in the Twenty-First Week in Ordinary Time
Lectionary: 430

First Reading: 1 Corinthians 1:26-31
Psalms 33:12-13, 18-21: Blessed the people the Lord has chosen to be his own.
Gospel: 
Matthew 25:14-30
Jesus told his disciples this parable:
“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.
After a long time
the master of those servants came back and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'”
 http://www.usccb.org/bible/readings/090118.cfm

Reflection:
What can economics and productivity teach us about the kingdom of heaven? Jesus’ story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone.

Why did Jesus tell this story and what can it teach us? Most importantly it tells us something about how God deals with us, his disciples and servants. The parable speaks first of the Master’s trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master’s workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money.

The essence of the parable seems to lie in the servants’ conception of responsibility. Each servant entrusted with the master’s money was faithful up to a certain point. The servant who buried the master’s money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.

God rewards those who use their gifts for serving him and the good of others
What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it’s not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have.

There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?

“Lord Jesus, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom.”  http://dailyscripture.servantsoftheword.org/readings/2018/sep1.htm

Saint of the Day:  St. Giles, Abbott, Patron of Physically Disabled, beggars; blacksmiths; breast cancer; breast feeding; cancer patients; disabled people; Edinburgh (Scotland); epilepsy; fear of night; noctiphobics; forests; hermits; horses; lepers; mental illness; outcasts; poor peoples; rams; spur makers; sterility ( 650-710)

St. Giles is said to have been a seventh century Athenian of noble birth. His piety and learning made him so conspicuous and an object of such admiration in his own country that, dreading praise and longing for a hidden life, he left his home and sailed for France. At first he took up his abode in a wilderness near the mouth of the Rhone river, afterward near the river Gard, and, finally, in the diocese of Nimes.

He spend many years in solitude conversing only with God. The fame of his miracles became so great that his reputation spread throughout France. He was highly esteemed by the French king, but he could not be prevailed upon to forsake his solitude. He admitted several disciples, however, to share it with him. He founded a monastery, and established an excellent discipline therein. In succeeding ages it embraced the rule of St. Benedict. St. Giles died probably in the beginning of the eighth century, about the year 724.  https://www.catholic.org/saints/saint.php?saint_id=186

More Saints of the Day:
St. Agia
St. Ammon
St. Anna the Prophetess
St. Beatrice da Silva Meneses
St. Beatrix da Silva
St. Constantius
St. Fiacre
St. Giles, Abbot
St. Lupus of Sens
St. Lythan
Bl. Michael Ghebre
St. Nivard
St. Regulus
St. Simeon the Stylite
St. Terentian
St. Verena
St. Verena
St. Victorious
St. Vincent & Laetus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Friday in the Twenty-First Week in Ordinary Time
Lectionary: 429

First Reading: 1 Corinthians 1:17-25
Psalms 33:1-2, 4-5, 10-11: The earth is full of the goodness of the Lord.
Gospel: 
Matthew 25:1-13
Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
 http://www.usccb.org/bible/readings/083118.cfm

Reflection:
Are you missing out on what’s most important in life? Being unprepared can lead to unnecessary trouble and even disaster! What good is a life-jacket left on the shore when the boat is sinking? Jesus’ story of ten single ladies waiting for a wedding procession in the middle of the night seems strange to most westerners today. But Jesus’ audience knew all too well how easily this could happen to them.

Don’t miss the most important engagement of all
Wedding customs in ancient Palestine required extra vigilance and preparation for everyone involved. (Some near eastern villages still follow this custom.) The bride and groom did not go away for their honeymoon, but celebrated for a whole week with their family and friends. It was the custom for the groom, in company with his friends, to come at his discretion and get his bride and bring her to their new home. They would take the longest route possible so that many villagers along the way could join in the wedding procession. Once they arrived and closed the doors, no one else could be admitted. If the groom decided to come and bring his bride at night, then lights were required by necessity to guide the travelers through the dark and narrow streets. No one was allowed on the village streets at night without a lamp!

To show up for a wedding party without proper attire and travel arrangements is like trying to get into a special event today that requires a prearranged permit or reservation. You just don’t get in without the proper pass. Can you imagine the frustration travelers might experience when going abroad and finding out that they can’t get into some country because they don’t have the right visa or a valid passport.

The consequences of being unprepared to meet the Lord
Jesus warns us that there are consequences for being unprepared. There are certain things you cannot obtain at the last moment. For example, students cannot prepare for their exams when the day of testing is already upon them. A person cannot get the right kind of character, strength, and skill required for a task at hand unless they already possess it, such as a captain with courage and nautical skills who must steer a ship through a dangerous storm at sea.

When the Lord Jesus comes to lead you to his heavenly banquet will you be ready to hear his voice and follow? Our eternal welfare depends on our hearing, and many have trained themselves to not hear. We will not be prepared to meet the Lord, face to face, when he calls us on the day of judgment, unless we listen to him today. The Lord invites us to feast at his heavenly banquet table. Are you ready?

“Lord Jesus, make me vigilant and attentive to your voice that I may heed your call at all times. May I find joy in your presence and delight in doing your will.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug30.htm

Saint of the Day:  St. Raymond Nonnatus, Patron of midwives and expectant mothers (1204-1240)
Raymond was born at Portella, Catalonia, Spain. He was delivered by caesarean operation when his mother died in childbirth. Hence his name non natus (not born). He joined the Mercedarians under St. Peter Nolasco at Barcelona. He succeeded Peter as chief ransomer and went to Algeria to ransom slaves. He remained as hostage for several slaves when his money ran out and was sentenced to be impaled when the governor learned that he had converted several Mohammedans. He escaped the death sentence because of the ransom he would bring, but was forced to run the gauntlet. He was then tortured for continuing his evangelizing activities but was ransomed eight months later by Peter Nolasco. On his return to Barcelona in 1239, he was appointed Cardinal by Pope Gregory IX, but died at Cardona a short distance from Barcelona the next year while on the way to Rome. He was canonized in 1657. He is the patron saint of expectant mothers and midwives because of the nature of his own birth. Although his mother died in labor, Raymond miraculously survived the ordeal. His feast day is August 31.
https://www.catholic.org/saints/saint.php?saint_id=314

More Saints of the Day:
St. Aidan
St. Aidan of Lindisfarne
St. Albertinus
St. Amatus
St. Aristides
St. Caesidius
Bl. Diego Ventaja Milan
St. Dominic del Val
St. Paulinus of Trier
St. Raymond Nonnatus
Bl. Richard Bere
St. Theodotus, Rufina, and Ammia

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Thursday in the Twenty-First Week in Ordinary Time
Lectionary: 428

First Reading: 1 Corinthians 1:1-9
Psalms 145:2-7: I will praise your name for ever, Lord.
Gospel: 
Matthew 24:42-51
Jesus said to his disciples:
“Stay awake!
For you do not know on which day your Lord will come.
Be sure of this:
if the master of the house
had known the hour of night when the thief was coming,
he would have stayed awake
and not let his house be broken into.
So too, you also must be prepared,
for at an hour you do not expect, the Son of Man will come.

“Who, then, is the faithful and prudent servant,
whom the master has put in charge of his household
to distribute to them their food at the proper time?
Blessed is that servant whom his master on his arrival finds doing so.
Amen, I say to you, he will put him in charge of all his property.
But if that wicked servant says to himself, ‘My master is long delayed,’
and begins to beat his fellow servants,
and eat and drink with drunkards,
the servant’s master will come on an unexpected day
and at an unknown hour and will punish him severely
and assign him a place with the hypocrites,
where there will be wailing and grinding of teeth.”
 http://www.usccb.org/bible/readings/083018.cfm

Reflection:
Has your community or town ever participated in a grand homecoming party for a celebrated hero or champion who courageously and selflessly risked all to serve their people and nation – who risked great odds to protect people from harm and who achieved great victory over an enemy bent on destroying their land and freedom? The Lord Jesus promises us a great victory celebration when he returns again to put down his enemies and to establish his everlasting kingdom of peace, joy, and righteousness. That day when the Lord Jesus returns will be joy and peace for those who are prepared to meet him – but grief and sorrow for those who did not accept him as Lord and ruler of all.

Jesus will return to establish his everlasting kingdom
Jesus’ first coming was a rescue mission – he was sent by the eternal Father in heaven to save us from the tyranny of sin, Satan, and death. Jesus’ sacrificial death on the cross and his triumphant victory over the grave won pardon for us and reconciliation with our heavenly Father, and the promise of everlasting life and joy in his kingdom. The Lord Jesus told his disciples on a number of occasions that he would return again at the end of this present age – not simply to rescue us again from our enemies – but as a victor King and Lord who will vindicate all who have believed in him – by releasing us from the curse of death and condemnation and restoring for us the plan he had from the beginning of creation – a new heavens and earth for a people perfectly united with God in peace, joy, and harmony forever. This is the background to Jesus story (parable) about the householder and the thief in the night (Matthew 24:42-51).  When the Lord Jesus returns, he doesn’t want to find us flirting with the enemy or worse joining forces with enemies who are opposed to God and his kingdom.

Don’t let Satan rob you of your heavenly treasure
What does Jesus’ parable of the thief in the night teach us about God’s kingdom? If you knew that a thief was prowling about and trying to strike your home and threaten your life, wouldn’t you seek to protect yourself from harm’s way? Jesus’ parable of the thief in the night brings home the necessity for watchfulness and being on guard to avert the danger of plunder and destruction, especially under the cover of darkness and secrecy! While no thief would announce his intention in advance, nor the time when he would strike, lack of vigilance would nonetheless invite disaster for those who are unprepared to keep their treasure and their lives secure at all times! The intruder strikes when he is least expected!

Our adversary the devil seeks to rob us of the treasure which the Lord freely offers us. What is the treasure which the Lord Jesus wants us to guard lest we lose it? It is the treasure of a personal relationship with the Lord Jesus himself – who is our greatest gift and portion in this life. The Scriptures remind us that there is no greater treasure on earth or in heaven than the Lord himself  (Psalm 16:5,11, Job 22:25-26, and Philippians 3:8):

“Whom have I in heaven but you? And there is nothing upon earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion for ever” (Psalm 73:25-26).

The Lord Jesus chooses to come and dwell in our hearts through the gift and working of his Holy Spirit. He knocks at the door of our heart and invites us to let him enter (Revelation 3:21).  Are you ready to meet the Lord – each and every day?

Be ready to give your account to the Lord Jesus
Jesus ends his teaching on watchfulness and vigilance with another parable about a master and his servants (Matthew 24:.45-49). The storyline is similar. There is an element of surprise – the master suddenly returns home unexpectedly, probably from a long journey. He rewards the dutiful servant for his faithfulness to his master. He has performed his service with diligence and has done all that the master required of him. The master punishes the other servant who behaved wickedly. This servant was not only irresponsible – he was frequently absent from work and spent his master’s money by throwing endless parties with his friends. The wicked servant also abused his fellow workers with physical force and violence – probably to make them do the work he was supposed to do for his master. The master not only throws him out of his house, he fires him from his job! He also throws him into the worst possible place – a prison of no return where there is nothing but torment and misery.

Should we be surprised to see the master acting with such swift judgment? After all he is only giving back what they have given to him. The master rewards the faithful servant with honor, promotion, and friendship, and he punishes the unfaithful servant – who stole from his master and used his position to abuse others – by removing him from his position of trust with the master and by throwing  him into prison for robbing the master and mistreating his fellow servants. The Lord has entrusted each of us with his gifts and grace – the grace to love God with faithfulness, trust, and obedience – and the grace to love our neighbor as our self. Do you love faithfulness?

Always be prepared for your homecoming
The Lord Jesus calls us to be vigilant in watching for his return and to be ready to meet him when he calls us to himself. The Lord gives us his Holy Spirit so that we may have the wisdom, help, and strength we need to turn away from sin to embrace God’s way of love, justice, and holiness. The Lord’s warning of judgment causes dismay for those who are unprepared, but it brings joyful hope to those who eagerly wait for his return in glory.  God’s judgment is good news for those who are ready to meet him. Their reward is God himself, the source of all truth, beauty, goodness, love and everlasting life.

“Lord Jesus, you have captured my heart and it is yours. Take my life and all that I possess that I may have you alone as my treasure and joy. Make me strong in faith, steadfast in hope, and generous in love that I may seek to please you in all things and bring you glory.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug30.htm

Saint of the Day:  St. Rumon
St. Rumon, also known as Ruan, Ronan, and Ruadan, was probably a brother of Bishop St. Tudwal of Trequier, but nothing else is known of him beyond that he was probably an Irish missionary and many churches in Devon and Cornwall in England were named after him. Some authorities believed he is the same as the St. Ronan (June 1) venerated in Brittany and believed consecrated bishop by St. Patrick, but others believe that he and St. Kea were British monks who founded a monastery at Street Somerset. Feast day is August 30.  https://www.catholic.org/saints/saint.php?saint_id=490

More Saints of the Day:
St. Agilus
Bl. Alfredo Ildefonso Schuster
St. Bononius
Bl. Edward Shelley
St. Felix and Adauctus
St. Felix and Adauctus
St. Gaudentia
St. Jeanne Jugan
St. Loaran
Bl. Manuel Medina Olmos
Bl. Maria Rafols
St. Narcisa De Jesus Martillo Moran
Bl. Narcisa de Jesus Martillo Moran
St. Pammachius
St. Pelagius, Arsenius, and Sylvanus
St. Peter of Trevi
Bl. Richard Leigh
St. Richard Martin
St. Rumon

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Wednesday in the Twenty-First Week in Ordinary Time
Memorial of the Passion of Saint John the Baptist
Lectionary: 427/634

First Reading: 2 Thessalonians 3:6-10, 16-18
Psalms 128:1-2, 4-5: Blessed are those who fear the Lord.
Gospel: 
Mark 6:17-29
Herod was the one who had John the Baptist arrested and bound in prison
on account of Herodias,
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
She had an opportunity one day when Herod, on his birthday,
gave a banquet for his courtiers,
his military officers, and the leading men of Galilee.
Herodias’ own daughter came in
and performed a dance that delighted Herod and his guests.
The king said to the girl,
“Ask of me whatever you wish and I will grant it to you.”
He even swore many things to her,
“I will grant you whatever you ask of me,
even to half of my kingdom.”
She went out and said to her mother,
“What shall I ask for?”
She replied, “The head of John the Baptist.”
The girl hurried back to the king’s presence and made her request,
“I want you to give me at once
on a platter the head of John the Baptist.”
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner with orders
to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.
 http://www.usccb.org/bible/readings/082918.cfm

Reflection:
Are you prepared to be a witness, and if necessary, a martyr for Jesus Christ? John the Baptist bridged the Old and New Testaments. He is the last of the Old Testament prophets who pointed the way to the Messiah. He is the first of the New Testament witnesses and martyrs. Jesus equated the coming of his kingdom with violence. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force (Matthew 11:12)John suffered violence for announcing that the kingdom of God was near. He was thrown into prison and then beheaded.

Whose pleasure do you seek?
King Herod, the most powerful and wealthy man in Judea, had everything he wanted, except a clear conscience and peace with God. Herod had respected and feared John the Baptist as a great prophet and servant of God. John, however did not fear to rebuke Herod for his adulterous relationship with his brother’s wife. John ended up in prison because of Herodias’ jealousy. Herod, out of impulse and a desire to please his family and friends, had John beheaded.

Why did Herod put John to death when he knew him to be a righteous and holy man? Herod’s power and influence were badly flawed. He was more bent on pleasing others and making friends than on doing what was right and just in the sight of God. He could take a strong stand on the wrong things when he knew the right. Such a stand, however, was a sign of weakness and cowardice.

God is our help and our strength
Where do you get the strength of will and heart to choose what is right and to reject what is wrong and sinful? The Lord Jesus gives strength and courage to those who humbly acknowledge their dependence on him. The Lord knows our weaknesses better than we do. He pardons and heals those who ask for his mercy and forgiveness. In whatever situation we find ourselves the Lord is there to guide and direct us. Do you seek the Lord’s strength and wisdom? Ask with expectant faith and trust in the Lord’s help and grace.

The love of Christ is stronger than death
Since the martyrdom of John the Baptist to the present time, the kingdom of God has suffered violence and persecution at the hands of violent people. The blood of Christian martyrs throughout the ages bear witness to this fact. Their testimony to the truth of the Gospel and their willingness to suffer and die for their faith prove victory rather than defeat for the kingdom of God. What fuels their faith and courage in the face of suffering, persecution, and death? They know and believe with the “eyes of faith” that nothing in this present world can separate us from the love of God in Christ Jesus (Romans 8:35-39).

Power to witness the love and mercy of Jesus Christ
What gives us the power, boldness, and courage to witness to Jesus Christ and to the truth of the Gospel? The Holy Spirit fills us with courage, love, and boldness to make Jesus Christ known and loved. We do not need to fear those who oppose the Gospel, because the love of Jesus Christ is stronger than fear and death itself. His love conquers all, even our fears and timidity in the face of opposition and persecution. We can trust in his grace and help at all times. Are you ready to make the Lord Jesus known and loved, and if necessary to suffer for his sake and the sake of the Gospel? Ask the Lord Jesus to fill you with the power and grace of the Holy Spirit.

“Lord Jesus Christ, give me faith, boldness, and courage to stand firm in the truth of the Gospel and to not waver in my testimony of your love and mercy. Give me hope and joy in the promise of everlasting life with you in your kingdom.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug29.htm

Saint of the Day:  St. Sabina
St. Sabina’s feast day is August 29th. We know St. Sabina only through legend, and there is some question as to it’s trustworthiness. Even the century in which she lived is unknown. Supposedly Sabina was converted to Christianity by her Syrian servant Serapia. During the persecution of Emperor Hadrian, Serapia suffered martyrdom for her Christian Faith. It is believed that St. Sabina was murdered for the Faith about a month later. The reknowned basilica on the Aventine in Rome is dedicated to and named after her. Some sources hold that Sabina herself had it constructed in the third or fourth century. In an age when our Faith is ridiculed as being outmoded, we take heart in the lives of so many martyrs, like St. Sabina, who gave their lives under terrible conditions to defend and sustain their Faith. This confers on us a strong desire to persevere in God’s love.  https://www.catholic.org/saints/saint.php?saint_id=756

More Saints of the Day:
St. Adelphus
St. Basilla
St. Candida
St. Edwold
St. Euthymius
St. Hypatius and Andrew
St. Medericus
St. Nicaeas and Paul
Bl. Richard Herst
St. Sabina
St. Sebbi
St. Velleicus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Tuesday in the Twenty-First Week in Ordinary Time
Memorial of Saint Augustine, Bishop and Doctor of the Church
Lectionary: 426

First Reading: 2 Thessalonians 2:1-3, 14-17
Psalms 96:10-13: The Lord comes to judge the earth.
Gospel: 
Matthew 23:23-26
Jesus said:
“Woe to you, scribes and Pharisees, you hypocrites.
You pay tithes of mint and dill and cummin,
and have neglected the weightier things of the law:
judgment and mercy and fidelity.
But these you should have done, without neglecting the others.
Blind guides, who strain out the gnat and swallow the camel!

“Woe to you, scribes and Pharisees, you hypocrites.
You cleanse the outside of cup and dish,
but inside they are full of plunder and self-indulgence.
Blind Pharisee, cleanse first the inside of the cup,
so that the outside also may be clean.”
 http://www.usccb.org/bible/readings/082818.cfm

Reflection:
Do you allow any blind-spots to blur your vision of God’s kingdom and his ways? Jesus went to the heart of the matter when he called the religious leaders of his day blind Pharisees and hypocrites! A hypocrite is an actor or imposter who says one thing but does the opposite or who puts on an outward appearance of doing good while inwardly clinging to wrong attitudes, selfish desires and ambitions, or bad intentions. Many scribes and Pharisees had made it a regular practice to publicly put on a good show of outward zeal and piety with the intention of winning greater honors, privileges, and favors among the people. Jesus had a very good reason for severely rebuking the scribes and Pharisees, the religious teachers and leaders, for misleading people and neglecting the heart and essence of God’s law – love of God and love of neighbor

What forms our outward practices and habits?
The scribes in particular devoted their whole lives to the study of God’s law contained in the five books of Moses (Torah). As the religious experts of their day, they took great pride in their knowledge and outward observance of the commandments and precepts of the law of Moses. They further divided the 613 precepts of the Law of Moses into thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for much else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! Jesus chastised them for neglecting the more important matters of religion, such as justice and the love of God. In their misguided zeal they had lost sight of God and of his purpose for the law.

God’s law of love reveals what is truly important and necessary
Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one’s labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others who were not like themselves. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor.

The scribes and Pharisees meticulously went through the outward observance of their religious duties and practices while forgetting the realities of God’s intention and purpose for the law – his love and righteousness (justice and goodness). Jesus used a humorous example to show how out of proportion matters had gotten with them. Gnats were considered the smallest of insects and camels were considered the largest of animals in Palestine. Both were considered ritually impure. The scribes went to great lengths to avoid contact with gnats, even to the point of straining the wine cup with a fine cloth lest they accidentally swallowed a gnat. The stark contrast must have drawn chuckles as well as groans.

God’s love shapes our minds and transforms our hearts and actions 
What was the point of Jesus’ humorous and important lesson? The essence of God’s commandments is rooted in love – love of God and love of neighbor, righteousness (justice and goodness), and mercy. God is love and everything he does, including his justice and goodness, flows from his love for us. True love is costly and sacrificial – it both embraces and lifts the burdens of others. Do you allow the love of God to shape and transform the way you live your daily life – including the way you think of others, speak of them, and treat them?

“Lord Jesus, fill me with your love and mercy that I may always think, speak, and treat others with fairness, loving-kindness, patience, and goodness.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug28.htm

Saint of the Day:  St. Augustine of Hippo, Patron of brewers ( d. 430)
Saint Monica, also known as Monica of Hippo, is St. Augustine of Hippo’s mother. She was born in 331 A.D. in Tagaste, which is present-day Algeria.

When she was very young, she was married off to the Roman pagan Patricius, who shared his mother’s violent temper. Patricius’ mother lived with the couple and the duo’s temper flares proved to be a constant challenge to young Monica.

While Monica’s prayers and Christian deeds bothered Patricius, he is said to have respected her beliefs.

Three children were born to Monica and Patricius: Augustine, Navigius, and Perpetua. Unfortunately, Monica was unable to baptize her children and when Augustine fell ill, Monica pleaded with Patricius to allow their son to be baptized.

Patricius allowed it, but when Augustine was healthy again, he withrew his permission.

For years Monica prayed for her husband and mother-in-law, until finally, one year before Patricius’ death, she successfully converted them.

As time passed, Perpetua and Navigius entered the religious life, but unfortunately Augustine became lazy and uncouth. This greatly worried Monica, so when Patricius died, she sent the 17-year-old Augustine to Carthage for schooling.

While in Carthage, Augustine became a Manichaean, which was a major religion that saw the world as light and darkness, and when one died, they were removed from the world of matter and returned to the world of light, which is where life comes from.

After Augustine got his education and returned home, he shared his views with Monica, who drove him from her table. Though it is not recorded how much time passed, Monica had a vision that convinced her to reconcile with her wayward son.

Monica went to a bishop, who told her, “the child of those tears shall never perish.”

Inspired, Monica followed Augustine to Rome, where she learned he had left for Milan. She continued her persual and eventually came upon St. Ambrose, who helped her convert Augustine to Christianity following his seventeen-year resistance.

Augustine later wrote a book called Confessions, in which he wrote of Monica’s habit of bringing “to certain oratories, erected in the memory of the saints, offerings of porridge, bread, water and wine.”

When Monica moved to Milan, a bishop named Ambrose told her wine “might be an occasion of gluttony for those who were already given to drink,” so she stopped preparing wine as offerings for the saints.

Augustine wrote: “In place of a basket filled with fruits of the earth, she had learned to bring to the oratories of the martyrs a heart full of purer petitions, and to give all that she could to the poor – so that the communion of the Lord’s body might be rightly celebrated in those places where, after the example of his passion, the martyrs had been sacrificed and crowned.”

After a period of six months, Augustine was baptized in the church of St. John the Baptist at Milan. The pair were led to believe they should spread the Word of God to Africa, but it the Roman city of Civitavecchia, Monica passed away.

Augustine recorded the words she imparted upon him when she realized death was near. “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.”

She was buried at Ostia, and her body was removed during the 6th century to a hidden crypt in the church of Santa Aurea in Osta, near the tomb of St. Aurea of Ostia.

In 1430, Pope Martin V ordered her relics to be brought to Rome and many miracles were reported to have occurred along the way. Later, Cardinal d’Estouteville built a church to honor St. Augustine called the Basilica di Sant’Agostino, where her relics were placed in a chapel to the left of the high altar.

Her funeral epitaph survived in ancient manuscripts and the stone it was originally written on was discovered in the church of Santa Aurea in 1945.  https://www.catholic.org/saints/saint.php?saint_id=418

More Saints of the Day:
St. Alexander of Constantinople
St. Augustine of Hippo
Bl. Aurelio da Vinalesa
St. Edmund Arrowsmith
St. Facundius
St. Fortunatus
St. Gorman
St. Hermes
Bl. Hugh More
Bl. John Roche & Margaret Ward
St. Julian of Auvergne
Bl. Laurentia Herasymiv
St. Moses the Black
St. Moses the Ethopian
St. Pelagius of Constance
Bl. Robert Morton
St. Rumwald
Bl. Teresa Bracco
Bl. Thomas Felton
Bl. Thomas Holford
St. Vivian
Bl. William Dean
Bl. William Guntei

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Monday in the Twenty-First Week in Ordinary Time
Memorial of Saint Monica
Lectionary: 425

First Reading: 2 Thessalonians 1:1-5, 11-12
Psalms 96:1-5
: Proclaim God’s marvelous deeds to all the nations.
Gospel: 
Matthew 23:13-22
Jesus said to the crowds and to his disciples:
“Woe to you, scribes and Pharisees, you hypocrites.
You lock the Kingdom of heaven before men.
You do not enter yourselves,
nor do you allow entrance to those trying to enter.

“Woe to you, scribes and Pharisees, you hypocrites.
You traverse sea and land to make one convert,
and when that happens you make him a child of Gehenna
twice as much as yourselves.

“Woe to you, blind guides, who say,
‘If one swears by the temple, it means nothing,
but if one swears by the gold of the temple, one is obligated.’
Blind fools, which is greater, the gold,
or the temple that made the gold sacred?
And you say, ‘If one swears by the altar, it means nothing,
but if one swears by the gift on the altar, one is obligated.’
You blind ones, which is greater, the gift,
or the altar that makes the gift sacred?
One who swears by the altar swears by it and all that is upon it;
one who swears by the temple swears by it
and by him who dwells in it;
one who swears by heaven swears by the throne of God
and by him who is seated on it.”
 http://www.usccb.org/bible/readings/082718.cfm

Reflection:
When the Lord Jesus knocks on the door of your heart are you ready to answer and receive him (Revelations 3:20)? The Lord offers each one of us an open door to the kingdom of God, but we can shut ourselves out if we ignore or reject his offer. What is the door to the kingdom of heaven? When Jacob fled from his brother Essau, who wanted to kill him for stealing his birthright (Genesis 27:41), Jacob sought refuge in the wilderness. There God pursued him and gave him a vision that both changed his life and the life of his people. As Jacob slept on a star-lit hillside God showed him a great ladder or stairway that extended from earth to heaven. This stairway was filled with a multitude of angels ascending and descending before the throne of God.

An open door to the throne of God
God opened heaven to Jacob, not only to give him a place of refuge and peace, but to offer him the blessing of dwelling in intimate friendship with the living God. God spoke to Jacob and renewed the promises which he had made to his grandfather Abraham and his father Isaac, and now to Jacob and his descendants. God promised not only to bless and protect Jacob, but to make him and his descendants a blessing to all the nations as well. When Jacob awoke he exclaimed:  “How awesome is this place! This is none other than the house of God and this is the gate of heaven” (Genesis 28:17). God opened a door for Jacob that brought him and his people into a new relationship with the living God.

Jesus is the door to God’s kingdom
Jesus proclaimed to his disciples that he came to fulfill the prophetic dream of Jacob in his very own person: “You will see heaven opened, and the angels of God ascending and descending upon the Son of man” (John 1:51). Jesus proclaimed that he is the door (John 10:8-9) and the way (John 14:6) that makes it possible for us to access heaven and God’s very throne. But Jesus woefully warned the religious leaders and successors of  Jacob that they were shutting the door of God’s kingdom not only on themselves but on others as well. The word woe expresses sorrowful pity as well as grief and sadness.Why did Jesus lament and issue such a stern rebuke?

Don’t be misled by wrong-headed teachers
Jesus was angry with the religious leaders because they failed to listen to God’s word and they misled the people they were supposed to teach and lead in the ways of God. They were blindly leading people to “pharisaism”- to their own ideas, rules, and practices which God did not intend or require – rather than to God’s intention and way of life for his people. Jesus also chastised them for their hyprocisy – a hypocrite is an actor or imposter who says one thing but does the opposite. Jesus gave some examples to show how misguided they were in their thinking and practices.

In their zeal to win converts, the religious leaders required unnecessary and burdensome rules and practices which obscured the more important matters of religion, such as love of God and love of neighbor.  And at the same time they made exceptions for themselves by devising clever ways to evade binding oaths and solemn promises which they had made to God. The Jews treated an oath made to God as a binding obligation that must not be broken under any circumstance, but the Pharisees found clever ways to evade their obligations when inconvenience got in the way. They forgot that God hears every word we utter (especially our oaths and promises) and he sees the intentions of our heart even before we speak or act.

God’s ways and thoughts are different from ours
The scribes and Pharisees preferred their idea of religion to God’s idea. They failed to lead others to God because they listened to their own ideas of what is true religion and they failed to understand the true meaning and intention of God’s word. Through their own pride and prejudice they blindly shut the door of their own hearts and minds to the truth of God’s kingdom.

The prophets of the Old Testament had repeatedly warned God’s people to seek the Lord and to put aside their own thoughts and ideas of religion in order to hear and understand God’s mind and intentions for his people. The prophet Isaiah wrote,

“Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts… For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:6-9).

Seek God’s kingdom first
How can we shut the door of God’s kingdom in our own personal lives? We close it through stubborn pride, disobedience, and ignorance. Do you submit your mind to God’s word or do you cling to your own thoughts and ideas of what is right, true, and good for you? Do you allow the world’s way of thinking to form the way you think, act, and speak – or do you allow God’s word of truth to form the way you think, act, and speak? Do you ignore God’s word through indifference or lack of reflection on his word?

The Lord Jesus wants to speak to us each and every day – to help us grow in our knowledge and understanding of his love and truth. The Lord is knocking at the door of your heart – are you receptive and ready to listen to his voice as he speaks through his life-giving Word?  God’s kingdom is always present to those who seek him with a humble mind and a willing heart. The Lord invites us to pray daily, “May your kingdom come and your will be done on earth as it is in heaven” (Matthew 6:10).

“Lord Jesus, your word is life for me. May I never shut the door to your heavenly kingdom through my stubborn pride or disbelief. Help me to listen to your voice attentively and to conform my life more fully to your word.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug27.htm

Saint of the Day:  St. Monica, Patron of Wives and Abuse Victims ( 331-387)

Saint Monica, also known as Monica of Hippo, is St. Augustine of Hippo’s mother. She was born in 331 A.D. in Tagaste, which is present-day Algeria.

When she was very young, she was married off to the Roman pagan Patricius, who shared his mother’s violent temper. Patricius’ mother lived with the couple and the duo’s temper flares proved to be a constant challenge to young Monica.

While Monica’s prayers and Christian deeds bothered Patricius, he is said to have respected her beliefs.

Three children were born to Monica and Patricius: Augustine, Navigius, and Perpetua. Unfortunately, Monica was unable to baptize her children and when Augustine fell ill, Monica pleaded with Patricius to allow their son to be baptized.

Patricius allowed it, but when Augustine was healthy again, he withrew his permission.

For years Monica prayed for her husband and mother-in-law, until finally, one year before Patricius’ death, she successfully converted them.

As time passed, Perpetua and Navigius entered the religious life, but unfortunately Augustine became lazy and uncouth. This greatly worried Monica, so when Patricius died, she sent the 17-year-old Augustine to Carthage for schooling.

While in Carthage, Augustine became a Manichaean, which was a major religion that saw the world as light and darkness, and when one died, they were removed from the world of matter and returned to the world of light, which is where life comes from.

After Augustine got his education and returned home, he shared his views with Monica, who drove him from her table. Though it is not recorded how much time passed, Monica had a vision that convinced her to reconcile with her wayward son.

Monica went to a bishop, who told her, “the child of those tears shall never perish.”

Inspired, Monica followed Augustine to Rome, where she learned he had left for Milan. She continued her persual and eventually came upon St. Ambrose, who helped her convert Augustine to Christianity following his seventeen-year resistance.

Augustine later wrote a book called Confessions, in which he wrote of Monica’s habit of bringing “to certain oratories, erected in the memory of the saints, offerings of porridge, bread, water and wine.”

When Monica moved to Milan, a bishop named Ambrose told her wine “might be an occasion of gluttony for those who were already given to drink,” so she stopped preparing wine as offerings for the saints.

Augustine wrote: “In place of a basket filled with fruits of the earth, she had learned to bring to the oratories of the martyrs a heart full of purer petitions, and to give all that she could to the poor – so that the communion of the Lord’s body might be rightly celebrated in those places where, after the example of his passion, the martyrs had been sacrificed and crowned.”

After a period of six months, Augustine was baptized in the church of St. John the Baptist at Milan. The pair were led to believe they should spread the Word of God to Africa, but it the Roman city of Civitavecchia, Monica passed away.

Augustine recorded the words she imparted upon him when she realized death was near. “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.”

She was buried at Ostia, and her body was removed during the 6th century to a hidden crypt in the church of Santa Aurea in Osta, near the tomb of St. Aurea of Ostia.

In 1430, Pope Martin V ordered her relics to be brought to Rome and many miracles were reported to have occurred along the way. Later, Cardinal d’Estouteville built a church to honor St. Augustine called the Basilica di Sant’Agostino, where her relics were placed in a chapel to the left of the high altar.

Her funeral epitaph survived in ancient manuscripts and the stone it was originally written on was discovered in the church of Santa Aurea in 1945.  https://www.catholic.org/saints/saint.php?saint_id=1

More Saints of the Day:
St. Anthusa the Younger
St. Caesarius of Arles
St. Decuman
St. Ebbo
St. Etherius
St. Euthalia
St. Gebhard of Constance
St. Honoratus
St. John of Pavia
St. Licerius
St. Malrubius
St. Margaret the Barefooted
St. Monica
St. Narnus
St. Phanurius
St. Poemon
St. Rufus and Carpophorus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Twenty-First Sunday in Ordinary Time

Lectionary: 122

First Reading: Joshua 24:1-2, 15-18
Psalms 34:2-3, 16-21: Taste and see the goodness of the Lord.
Second Reading:  Ephesians 5:21-32
Gospel: 
John 6:60-69
Many of Jesus’ disciples who were listening said,
“This saying is hard; who can accept it?”
Since Jesus knew that his disciples were murmuring about this,
he said to them, “Does this shock you?
What if you were to see the Son of Man ascending
to where he was before?
It is the spirit that gives life,
while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe.”
Jesus knew from the beginning the ones who would not believe
and the one who would betray him.
And he said,
“For this reason I have told you that no one can come to me
unless it is granted him by my Father.”

As a result of this,
many of his disciples returned to their former way of life
and no longer accompanied him.
Jesus then said to the Twelve, “Do you also want to leave?”
Simon Peter answered him, “Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”
 http://www.usccb.org/bible/readings/082618.cfm

Reflection:
Why do some find it easier while others find it harder to accept the claims which Jesus made? Many were attracted to Jesus because he offered them something irresistible – a visible sign of God’s mercy and favor which Jesus demonstrated in his wonderful works of healing, deliverance, and miraculous signs, including the multiplication of the loaves and fish when he feed the five thousand who had gathered to hear him speak. Many stumbled, however, when Jesus made claims which only God can make. Jesus’ discourse on “eating his flesh and drinking his blood” (see John 6:51-59) which pointed to the Last Supper, caused offence to many of his followers.

The blessing of full union with God through Christ
Jesus claimed to be the bread of heaven, the very life of God given to us as spiritual food to sustain us on our journey to our promised homeland with the Father in heaven. Jesus did not leave any middle ground for his hearers. They must either accept his word as divine or reject it as the claim of an imposter. Even the apostles admitted that this was a “hard saying”. This expression meant that it was not just hard to understand, but hard to accept. Jesus pressed the issue with his beloved disciples because he wanted to test their faith and loyalty to him as the Holy One sent from the Father in heaven. Jesus promised his disciples nothing less than the full blessing of eternal life and union with God. Jesus assures his disciples that it is his heavenly Father who gives the invitation and the grace to believe and follow even in the “hard sayings”. Jesus knew that some would not only reject him and his word, but would do so with violence fueled by hatred, envy, and even betrayal by one of his own disciples.

“My words are spirit and life”
Jesus told his disciples that his words were “spirit and life” (John 6:63) – his words came from the heavenly Father who is the Author of life and the One who breathes his Spirit into those who believe in him. Through the gift of faith Peter was able to receive spiritual revelation of who Jesus truly is – the Holy One of God, the eternal Son sent from the Father in heaven to redeem a fallen human race and reconcile them with God.

Faith is a gift and a personal response to God’s revelation of himself
How does God help us grow in faith and trust in his word, even the hard sayings which are difficult to understand? Faith is a gift which God freely gives to those who listen to his word and who put their trust in him. Faith is a personal response to God’s revelation of himself. Faith is neither blind nor ignorant. It is based on the truth and reliability of God’s word. True faith seeks understanding. Saint Augustine of Hippo (354-430 AD) said, “I believe in order to understand, and I understand the better to believe.” The Lord Jesus offers all of his followers his life-giving word and Spirit to help us grow in our knowledge and understanding of God.

We can know God personally through his word
Paul the Apostle tells us that it is the work of the Holy Spirit who enlightens the eyes of our heart and mind to understand the truth and wisdom which comes from God (Ephesians 1:17-18). Faith is the key to understanding and experiencing God’s action and work in our personal lives. Paul the Apostle tells us that “God’s love has been poured into our hearts through the Holy Spirit which has been given to us” (Romans 5:5). We can know God personally, and we grow in recognizing his voice as we listen to his word and obey his instruction. Do you believe, as Peter did, that Jesus has the words of everlasting life and the power to change and transform your life? Ask the Lord Jesus to increase your faith that you may grow in knowing, loving, and serving him as your Lord and Redeemer, Teacher and Healer, Master and Savior.

“Lord Jesus, you have the words of everlasting life. Help me to cast aside all doubt and fear so that I may freely embrace your word with complete trust and joy. I surrender all to you. Be the Lord of my life and the Ruler of my heart. May there be nothing which hinders me from trusting in your love and following your will.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug26.htm

Saint of the Day:  St. Teresa of Jesus Jornet Ibars (d. 1897)
Foundress of the Little Sisters of the Poor. Born in Catalonia, Spain, she overcame many difficulties in her youth and eventually became a teacher at Lerida. Desirous to enter the religious life, she failed to win entry into the convent at the advice of her spiritual director, decided to launch her own congregation. On January 27, 1872, at Barbastro, Spain, she began the Little Sisters of the Poor, called the Little Sisters of the Abandoned Age. Considerable zeal, she had founded by the time of death more than fifty houses for her congregation. Beatified in 1958, she was canonized in 1974 by Pope Paul VI.  https://www.catholic.org/saints/saint.php?saint_id=2177

More Saints of the Day:
St. Alexander
St. Bichier
St. Bregwin
St. Elias
St. Felix of Pistoia
St. Irenaeus and Abundius
St. Jeanne-Elisabeth Bichier de Ages
St. Pandwyna
St. Pantagathus
St. Rufinus
St. Teresa of Jesus Jornet Ibars
Bl. Thomas Percy
St. Victor
Bl. Zepherin Namuncura
St. Zephyrinus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Saturday of the Twentieth Week in Ordinary Time
St. Louis IX of France, King, Patron of the Third Order (Memorial)

Lectionary: 424

First Reading: Ezekiel 43:1-7
Psalms 85:9-14: The glory of the Lord will dwell in our land.
Gospel: 
Matthew 23:1-12
Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”
 http://www.usccb.org/bible/readings/082518.cfm

Reflection:
Who doesn’t desire the praise and respect of others? We want others to see us at our best with all of our strengths and achievements – rather than at our worst with all of our faults and shortcomings. God sees us as we truly are – sinners and beggars always in need of his mercy, help, and guidance. Jesus warned the scribes and Pharisees, the teachers and rulers of Israel, to teach and serve their people with humility and sincerity rather than with pride and self-promotion. They went to great lengths to draw attention to their religious status and practices. In a way they wanted to be good models of observant Jews. “See how well we observe all the ritual rules and regulations of our religion!” In their misguided zeal for religion they sought recognition and honor for themselves rather than for God. They made the practice of their faith a burden rather than a joy for the people they were supposed to serve.

True respect for God inclines us to humble ourselves and to submit to his wisdom and guidance. We cannot be taught by God unless we first learn to listen to his word and then obey his instruction.

One Father and Teacher
Was Jesus against calling anyone a rabbi, the Jewish title for a teacher of God’s word (Matthew 23:7-8), or a father? The law of Moses in Scripture specifically instructed all fathers to be teachers and instructors for their children to help them understand and obey God’s instructions (Deuteronomy 6:7)? Why did Jesus rebuke the scribes and Pharisees, the religious authorities of the Jewish people, in the presence of his disciples? Jesus wanted to warn both his own disciples and the religious leaders about the temptation to seek honors and titles that draw attention to ourselves in place of God and his word. Pride tempts us to put ourselves first above others.

The Scriptures give ample warning about the danger of self-seeking pride: Pride goes before destruction, and a haughty spirit before a fall (Proverbs 16:18). God opposes the proud, but gives grace to the humble (James 4:6; Proverbs 3:24).

Origen of Alexandria (185-254 AD), an early Christian teacher and bible scholar, reminds those who teach and lead to remember that they are first and foremost “disciples” and “servants” who sit at the feet of their Master and Teacher the Lord Jesus Christ:

“You have one teacher, and you are all brothers to each other…Whoever ministers with the divine word does not put himself forward to be called teacher, for he knows that when he performs well it is Christ who is within him. He should only call himself servant according to the command of Christ, saying, Whoever is greater among you, let him be the servant of all.”

True humility
Respect for God and for his ways inclines us to humility and to simplicity of heart – the willing readiness to seek the one true good who is God himself. What is the nature of true humility and why should we embrace it as essential for our lives? We can easily mistake humility as something demeaning or harmful to our sense of well-being and feeling good about ourselves. True humility is not feeling bad about yourself, or having a low opinion of yourself, or thinking of yourself as inferior to all others. True humility frees us from preoccupation with ourselves, whereas a low self-opinion tends to focus our attention on ourselves. Humility is truth in self-understanding and truth in action. Viewing ourselves honestly, with sober judgment, means seeing ourselves the way God sees us (Psalm 139:1-4).

A humble person makes a realistic assessment of oneself without illusion or pretense to be something one is not. A truly humble person regards oneself neither smaller nor larger than one truly is. True humility frees us to be ourselves as God regards us and to avoid falling into despair and pride. A humble person does not want to wear a mask or put on a facade in order to look good to others. Such a person is not swayed by accidentals, such as fame, reputation, success, or failure. Do you know the joy of Christ-like humility and simplicity of heart?

Humility is the queen or foundation of all the other virtues because it enables us to see and judge correctly, the way God sees. Humility helps us to be teachable so we can acquire true knowledge, wisdom, and an honest view of reality. It directs our energy, zeal, and will to give ourselves to something greater than ourselves. Humility frees us to love and serve others willingly and selflessly, for their own sake, rather than for our own. Paul the Apostle gives us the greatest example and model of humility in the person of Jesus Christ, who emptied himself, taking the form of a servant, and… who humbled himself and became obedient unto death, even death on a cross (Philippians 2:7-8). Do you want to be a servant as Jesus loved and served others? The Lord Jesus gives us his heart – the heart of a servant who seeks the good of others and puts their interests first in his care and concern for them.

“Lord Jesus, you became a servant for my sake to set me free from the tyranny of selfish pride and self-concern. Teach me to be humble as you are humble and to love others generously with selfless service and kindness.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug25.htm

Saint of the Day:  St. Louis, King of France, patron of Tertiaries (d. 1270)
St. Louis, King of France, patron of Tertiaries, was the ninth of his name. He was born at Poissy, France, in 1214. His father was Louis VIII, and his mother was Blanche, daughter of Alfonso VIII of Castille, surnamed the Conqueror. At the age of twelve he lost his father, and his mother became regent of the kingdom. From his tenderest infancy she had inspired him with a love for holy things.

In 1234, he married Margaret, the virtuous daughter of Raymond Berenger, Count of Provence, and two years later he took the reigns of government into his own hands. In 1238, he headed a crusade, in which he fell a prisoner among the Mohammedans, but a truce was concluded and he was set free and he returned to France. In 1267, he again set out for the East at the head of a crusade but he never again beheld his native land. In 1270, he was stricken by the pestilence at the siege of Tunis, and after receiving the Last Sacraments, he died. His feast day is August 25th. https://www.catholic.org/saints/saint.php?saint_id=470

More Saints of the Day:
St. Eusebius
St. Genesius
St. Genesius of Arles
St. Gerintius of Italica
St. Gurloes
St. Hunegund
St. Joseph Calasanctius
St. Julian
Bl. Louis Baba
St. Louis IX
St. Louis King of France
Bl. Louis Sasanda
Bl. Louis Sotelo
St. Maginus
St. Marcian
St. Maria Michaela Desmaisieres
St. Menas
St. Nemesius and Lucilla
St. Patricia
Bl. Peter Vasquez
St. Warinus
St. Yrieix

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Friday of the Twentieth Week in Ordinary Time
Feast of Saint Bartholomew, Apostle
Lectionary: 629

First Reading: Revelation 21:9-14
Psalms 145:10-13, 17-18: Your friends make known, O Lord, the glorious splendor of your Kingdom.
Gospel: John 1:45-51
Philip found Nathanael and told him,
“We have found the one about whom Moses wrote in the law,
and also the prophets, Jesus son of Joseph, from Nazareth.”
But Nathanael said to him,
“Can anything good come from Nazareth?”
Philip said to him, “Come and see.”
Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no duplicity in him.”
Nathanael said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”
And he said to him, “Amen, amen, I say to you,
you will see heaven opened and the angels of God
ascending and descending on the Son of Man.”
 http://www.usccb.org/bible/readings/082418.cfm

Reflection:
Who doesn’t desire the praise and respect of others? We want others to see us at our best with all of our strengths and achievements – rather than at our worst with all of our faults and shortcomings. God sees us as we truly are – sinners and beggars always in need of his mercy, help, and guidance. Jesus warned the scribes and Pharisees, the teachers and rulers of Israel, to teach and serve their people with humility and sincerity rather than with pride and self-promotion. They went to great lengths to draw attention to their religious status and practices. In a way they wanted to be good models of observant Jews. “See how well we observe all the ritual rules and regulations of our religion!” In their misguided zeal for religion they sought recognition and honor for themselves rather than for God. They made the practice of their faith a burden rather than a joy for the people they were supposed to serve.

True respect for God inclines us to humble ourselves and to submit to his wisdom and guidance. We cannot be taught by God unless we first learn to listen to his word and then obey his instruction.

One Father and Teacher
Was Jesus against calling anyone a rabbi, the Jewish title for a teacher of God’s word (Matthew 23:7-8), or a father? The law of Moses in Scripture specifically instructed all fathers to be teachers and instructors for their children to help them understand and obey God’s instructions (Deuteronomy 6:7)? Why did Jesus rebuke the scribes and Pharisees, the religious authorities of the Jewish people, in the presence of his disciples? Jesus wanted to warn both his own disciples and the religious leaders about the temptation to seek honors and titles that draw attention to ourselves in place of God and his word. Pride tempts us to put ourselves first above others.

The Scriptures give ample warning about the danger of self-seeking pride: Pride goes before destruction, and a haughty spirit before a fall (Proverbs 16:18). God opposes the proud, but gives grace to the humble (James 4:6; Proverbs 3:24).

Origen of Alexandria (185-254 AD), an early Christian teacher and bible scholar, reminds those who teach and lead to remember that they are first and foremost “disciples” and “servants” who sit at the feet of their Master and Teacher the Lord Jesus Christ:

“You have one teacher, and you are all brothers to each other…Whoever ministers with the divine word does not put himself forward to be called teacher, for he knows that when he performs well it is Christ who is within him. He should only call himself servant according to the command of Christ, saying, Whoever is greater among you, let him be the servant of all.”

True humility
Respect for God and for his ways inclines us to humility and to simplicity of heart – the willing readiness to seek the one true good who is God himself. What is the nature of true humility and why should we embrace it as essential for our lives? We can easily mistake humility as something demeaning or harmful to our sense of well-being and feeling good about ourselves. True humility is not feeling bad about yourself, or having a low opinion of yourself, or thinking of yourself as inferior to all others. True humility frees us from preoccupation with ourselves, whereas a low self-opinion tends to focus our attention on ourselves. Humility is truth in self-understanding and truth in action. Viewing ourselves honestly, with sober judgment, means seeing ourselves the way God sees us (Psalm 139:1-4).

A humble person makes a realistic assessment of oneself without illusion or pretense to be something one is not. A truly humble person regards oneself neither smaller nor larger than one truly is. True humility frees us to be ourselves as God regards us and to avoid falling into despair and pride. A humble person does not want to wear a mask or put on a facade in order to look good to others. Such a person is not swayed by accidentals, such as fame, reputation, success, or failure. Do you know the joy of Christ-like humility and simplicity of heart?

Humility is the queen or foundation of all the other virtues because it enables us to see and judge correctly, the way God sees. Humility helps us to be teachable so we can acquire true knowledge, wisdom, and an honest view of reality. It directs our energy, zeal, and will to give ourselves to something greater than ourselves. Humility frees us to love and serve others willingly and selflessly, for their own sake, rather than for our own. Paul the Apostle gives us the greatest example and model of humility in the person of Jesus Christ, who emptied himself, taking the form of a servant, and… who humbled himself and became obedient unto death, even death on a cross (Philippians 2:7-8). Do you want to be a servant as Jesus loved and served others? The Lord Jesus gives us his heart – the heart of a servant who seeks the good of others and puts their interests first in his care and concern for them.

“Lord Jesus, you became a servant for my sake to set me free from the tyranny of selfish pride and self-concern. Teach me to be humble as you are humble and to love others generously with selfless service and kindness.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug24.htm

Saint of the Day:  St. Bartholomew
St. Bartholomew, 1st. century, one of the 12.

All that is known of him with certainty is that he is mentioned in the synoptic gospels and Acts as one of the twelve apostles. His name, a patronymic, means “son of Tolomai” and scholars believe he is the same as Nathanael mentioned in John, who says he is from Cana and that Jesus called him an “Israelite…incapable of deceit.” The Roman Martyrology says he preached in India and Greater Armenia, where he was flayed and beheaded by King Astyages. Tradition has the place as Abanopolis on the west coast of the Caspian Sea and that he also preached in Mesopotamia, Persia, and Egypt. The Gospel of Bartholomew is apochryphal and was condemned in the decree of Pseudo-Gelasius. Feast Day August 24.   https://www.catholic.org/saints/saint.php?saint_id=390

More Saints of the Day:
St. Aurea
St. Bartholomew
St. Eutychius
St. Jane Antide Thouret
St. Massa Candida
St. Nathanael
St. Ouen
St. Romanus of Nepi
St. Sandratus
St. Tation
St. Yrchard

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Thursday of the Twentieth Week in Ordinary Time
St. Rose of Lima, Virgin (Optional Memorial)

Lectionary: 422

First Reading: Ezekiel 36:23-28
Psalms 51:12-15, 18-19: I will pour clean water on you and wash away all your sins.
Gospel: Matthew 22:1-14
Jesus again in reply spoke to the chief priests and the elders of the people in parables saying,
“The Kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”‘
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then the king said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests
he saw a man there not dressed in a wedding garment.
He said to him, ‘My friend, how is it
that you came in here without a wedding garment?’
But he was reduced to silence.
Then the king said to his attendants, ‘Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen.”
 http://www.usccb.org/bible/readings/082318.cfm

Reflection:
What can a royal wedding party tell us about God’s kingdom? One of the most beautiful images used in the Scriptures to depict what heaven is like is the wedding celebration and royal feast given by the King for his newly-wed son and bride. Whatever grand feast we can imagine on earth, heaven is the feast of all feasts because the Lord of heaven and earth invites us to the most important banquet of all – not simply as bystanders or guests – but as members of Christ’s own body, his bride the church! The last book in the Bible ends with an invitation to the wedding feast of the Lamb – the Lord Jesus who offered his life as an atoning sacrifice for our sins and who now reigns as King of Kings and Lord of Lords. The Spirit and the Bride say, Come! (Revelations 22:17).  The Lord Jesus invites us to be united with himself in his heavenly kingdom of peace and righteousness.

Whose interests come first – God or mine?
Why does Jesus’ parable of the marriage feast seem to focus on an angry king who ends up punishing those who refused his invitation and who mistreated his servants? Jesus’ parable contains two stories. The first has to do with the original guests invited to the marriage  feast. The king had sent out invitations well in advance to his subjects, so they would have plenty of time to prepare for coming to the feast. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King’s request because they put their own interests above his. They not only insulted the King but the heir to the throne as well. The king’s anger is justified because they openly refused to give the king the honor he was due. Jesus directed this warning to the Jews of his day, both to convey how much God wanted them to share in the joy of his kingdom, but also to give a warning about the consequences of refusing his Son, their Messiah and Savior.

An invitation we cannot refuse!
The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The “good and the bad” along the highways certainly referred to the Gentiles (non-Jews) and to sinners. This is certainly an invitation of grace – undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. God’s grace is a free gift, but it is also an awesome responsibility.

Cheap grace or costly grace?
Dieterich Bonhoeffer, a Lutheran pastor and theologian in Germany who died for his faith under Hitler’s Nazi rule, contrasted “cheap grace” and “costly grace”.

“Cheap grace is the grace we bestow on ourselves… the preaching of forgiveness without requiring repentance… grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate… Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life.”

God invites each of us as his friends to his heavenly banquet that we may celebrate with him and share in his joy. Are you ready to feast at the Lord’s banquet table?

“Lord Jesus, may I always know the joy of living in your presence and grow in the hope of seeing you face to face in your everlasting kingdom.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug23.htm

Saint of the Day:  St. Philip Benizi (1233-1285), Patron of The Minor Basilica in Monte Senario (Fiesole) in the Diocese of Florence, Tuscany, Italy; Zamboanga del Norte, Philippines
Servite cardinal and preacher. Born in Florence, Italy, to a noble family, he was educated in Paris and Padua where he earned a doctorate in medicine and philosophy. He practiced medicine for some time, but in 1253 he joined the Servite Order in Florence. He served as a lay brother until 1259, when his superiors directed him to be ordained. Philip soon became known as one of the foremost preachers of his era, becoming master of novices at Siena in 1262 and then superior of several friaries and prior general of the Servites against his own wishes. in 1267. Reforming the order with zeal and patience, he was named as a possible candidate to become pope by the influential Cardinal Ottobuoni just before the election to choose a successor to Pope Clement IV. This possibility was so distressing to Philip that he fled and hid in a cave until the election was finally over. He attended the Council of Lyons which brought about a brief reunion with the Orthodox, worked to bring peace between the Guelphs and the Ghibellines in 1279, assisted St. Juliana in founding the third order of the Servites, and in 1284, dispatched the first Servite missionaries to the Far East. He retired to a small Servite house in Todi, where he died on August 22. He was canonized in 1671.  https://www.catholic.org/saints/saint.php?saint_id=5432

More Saints of the Day:
St. Apollinaris
St. Ascelina
St. Astericus and Companions
St. Eugene
St. Flavian of Autun
St. Lupicinus
St. Lupus
St. Minervius
St. Philip Benizi
St. Quiriacus of Ostia
St. Restitutus
St. Rose of Lima
St. Theonas
St. Tydfil
St. Victor of Vita
St. Zacchaeus of Jerusalem

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Wednesday of the Twentieth Week in Ordinary Time
Memorial of the Queenship of the Blessed Virgin Mary
Lectionary: 421

First Reading: Ezekiel 34:1-11
Psalm 23:1-3A, 3B-4, 5, 6: The Lord is my shepherd; there is nothing I shall want.
Gospel: Matthew 20:1-16
Jesus told his disciples this parable:
“The Kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
he saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
he found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”
 http://www.usccb.org/bible/readings/082218.cfm

Reflection:
What can work and wages, welfare and the unemployed tell us about the kingdom of God? In the parable of the laborers in the vineyard we see the extraordinary generosity and compassion of God (Matthew 20:1-16). There is great tragedy in unemployment, the loss of work, and the inability to earn enough to live and support oneself or one’s family. In Jesus’ times laborers had to wait each day in the marketplace until someone hired them for a day’s job. No work that day usually meant no food on the family table. The laborers who worked all day and received their payment complain that the master pays the late afternoon laborers the same wage. The master, undoubtedly, hired them in the late afternoon so they wouldn’t go home payless and hungry.

God is generous and gives us work for his kingdom
God is generous in opening the doors of his kingdom to all who will enter, both those who have labored a life-time for him and those who come at the last hour. While the reward is the same, the motive for one’s labor can make all the difference. Some work only for reward. They will only put in as much effort as they think they will get back. Others labor out of love and joy for the opportunity to work and to serve others. The Lord Jesus calls each one of us to serve God and his kingdom with joy and zeal and to serve our neighbor with a generous spirit as well.

Empowered to serve with a joyful and generous spirit
The Lord Jesus wants to fill each one of us with the power and strength of the Holy Spirit so we can bear great fruit for God’s kingdom (the fruit of peace, joy, righteousness, and love) and also bring the fruit of his kingdom to our neighbor as well. We labor for the Lord to bring him praise, honor, and glory. And we labor for our neighbor for their welfare with the same spirit of loving-kindness and compassion which the Lord has shown to us.

Paul the Apostle reminds us, “Whatever your task, work heartily, as serving the Lord and not others, knowing that from the Lord you will receive the inheritance as your reward – you are serving the Lord Christ” (Colossians 3:23-24). Do you perform your daily tasks and responsibilities with cheerfulness and diligence for the Lord’s sake? And do you give generously to others, especially to those in need of your care and support?

“Lord Jesus, fill me with your Holy Spirit that I may serve you joyfully and serve my neighbor willingly with a generous heart, not looking for how much I can get, but rather looking for how much I can give.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug22.htm

Saint of the Day:  St. Andrew the Scot (d. 877)
Archdeacon and companion of St. Donatus. Andrew and his sister, St. Bridget the Younger, were born in Ireland of noble parents.They were educated by St. Donatus, and when Donatus went on a pilgrimage to Italy, Andrew accompanied him. In Fiesole, through a miracle, Donatus was elected bishop. Andrew was ordained the archdeacon of Fiesole, serving Donatus for forty-seven years. He also founded a monastery in Mensola, Italy. Andrew died shortly after Donatus, but his sister, St. Bridget the Younger, was carried by an angel to his bedside, all the way from Ireland.  https://www.catholic.org/saints/saint.php?saint_id=1399

More Saints of the Day:
St. Andrew
St. Andrew the Scot
St. Antoninus
St. Arnulf of Eynesbury
St. Athanasius
St. Ethelgitha
St. Fabrician and Philibert
St. Gunifort
St. Hippolytus of Porto
St. John Kemble
St. Martial
St. Maurus & Companions
Bl. Richard Kirkman
St. Sigfrid
Bl. William Lacey

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Posted by: RAM | August 20, 2018

Tuesday (August 21): “Who then can be saved?”

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Tuesday of the Twentieth Week in Ordinary Time
Memorial of Saint Pius X, Pope
Lectionary: 420

First Reading: Ezekiel 28:1-10
Deuteronomy 32:26-28, 30, 35-36: It is I who deal death and give life.
Gospel: Matthew 19:23-30
Jesus said to his disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”
 http://www.usccb.org/bible/readings/082118.cfm

Reflection:
Was Jesus really against wealth (Matthew 19:23)? And why did he issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus’ warning reiterated the wisdom of the Old Testament:  “Better is a poor man who walks in his integrity than a rich man who is perverse in his ways” (Proverbs 28:6; see also Psalm 37:16). “Do not wear yourself out to get rich; be wise enough to desist” (Proverbs 23:4).

We are all poor beggars in need of God
Jesus seems to say that it is nearly impossible for the rich to live as citizens of God’s kingdom. The camel was regarded as the largest animal known by the Jews where Jesus lived and taught. The “eye of the needle” could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travelers when the larger public gate was locked at night. Normal sized people had to “lower” themselves to enter that gate. A camel would literally have to kneel and crawl through it. Until we humbly kneel before the Lord and acknowledge our total need and dependence on him, we will not find true peace, security, and happiness that can sustain us now and forever. Only God alone can satisfy our deepest need and longing.

Augustine of Hippo reminds us that we are all poor beggars of God.

“Even though you possess plenty, you are still poor. You abound in temporal possessions, but you need things eternal. You listen to the needs of a human beggar, yet you yourself are a beggar of God. What you do with those who beg from you is what God will do with his beggar. You are filled and you are empty. Fill your empty neighbor from your fullness, so that your emptiness may be filled with God’s fullness.” (Sermon 56,9)

Possessions can create false security and independence
Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: “For you say, I am rich, I have prospered, and I need nothing” (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They neglected to serve God. Only those who put their trust in God and who depend on him, and who share what they have with those in need, will find true peace, security, and happiness which lead to everlasting life and joy in God’s kingdom.

Where is your treasure?
The Scriptures give us a paradox – we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in the age to come (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us, like a bound slave, to this earth unless we guard our heart and set our treasure in God and his kingdom of everlasting life and joy. Where is your treasure?

“Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all.”   http://dailyscripture.servantsoftheword.org/readings/2018/aug21.htm

Saint of the Day:  St. Pope Pius X (b. 1835)
On June 2, 1835, Giuseppe Melchiorre Sarto saw the light of earth at Riesi, Province of Treviso, in Venice; on August 20, 1914, he saw the light of heaven; and on May 29, 1954, he who had become the two hundred fifty-ninth pope was canonized St. Pius X.

Two of the most outstanding accomplishments of this saintly Pope were the inauguration of the liturgical renewal and the restoration of frequent communion from childhood. He also waged an unwavering war against the heresy and evils of Modernism, gave great impetus to biblical studies, and brought about the codification of Canon Law. His overriding concern was to renew all things in Christ.

Above all, his holiness shone forth conspicuously. From St. Pius X we learn again that “the folly of the Cross”, simplicity of life, and humility of heart are still the highest wisdom and the indispensable conditions of a perfect Christian life, for they are the very source of all apostolic fruitfulness.

His last will and testament bears the striking sentence: “I was born poor, I have lived in poverty, and I wish to die poor.” His feast day is August 21.  https://www.catholic.org/saints/saint.php?saint_id=313

More Saints of the Day:
St. Abraham of Smolensk
St. Anastasius Cornicularius
St. Apollinaris Sidonius
St. Avitus I of Clermont
St. Bassa and Companions
St. Cyriaca
St. Euprepius of Verona
St. Hardulph
St. Joseph Nien Vien
St. Leontius the Elder
St. Luxorius
St. Paternus
St. Pius X
St. Quadratus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Monday of the Twentieth Week in Ordinary Time
Memorial of Saint Bernard, Abbot and Doctor of the Church
Lectionary: 419

First Reading: Ezekiel 24:15-23
Deuteronomy 32:18-21: You have forgotten God who gave you birth.
Gospel: Matthew 19:16-22
A young man approached Jesus and said,
“Teacher, what good must I do to gain eternal life?”
He answered him, “Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.”
He asked him, “Which ones?”
And Jesus replied, “You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself.”

The young man said to him,
“All of these I have observed. What do I still lack?”
Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.
 http://www.usccb.org/bible/readings/082018.cfm

Reflection:
Where can you find true peace, security, and happiness?
A young man who had the best the world could offer – wealth, position, and security – came to Jesus because he lacked one thing. He wanted the kind of lasting peace and happiness which money and possessions could not buy him. The answer he got, however, was not what he was looking for. He protested that he kept all the commandments – but Jesus spoke to the trouble in his heart. One thing kept him from giving himself wholeheartedly to God. While he lacked nothing in material goods, he was nonetheless possessive of what he had. He placed his hope and security in what he possessed. So when Jesus challenged him to make God his one true possession and treasure, he became dismayed.

What do you treasure the most?
Why did he go away from Jesus with sadness rather than with joy? His treasure and his hope for happiness were misplaced. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. The Lord himself is the greatest treasure we can possibly have. Giving up everything else to have the Lord as our treasure is not sorrowful, but the greatest joy. See Jesus’ parable about the treasure hidden in a field (Matthew 13:44). Selling all that we have could mean many different things – our friends, our job, our style of life, what we do with our free time.

Possessiveness and fear robs us of joy and abundant life
Jesus challenged the young man because his heart was possessive. He was afraid to give to others for fear that he would lose what he had gained. Those who are generous towards God and others find that they cannot outmatch God in generosity. God blesses us with innumerable spiritual goods – such as long-lasting peace, unspeakable joy, enduring love, abiding relationships and friendship that do not fade or fail – that far outweigh the fleeting joys of material possessions which fail to satisfy us beyond the present moment. God alone can satisfy the deepest longing and desires of our heart. Are you willing to part with anything that might keep you from seeking true and everlasting  joy with Jesus?

“Lord Jesus, you alone can satisfy the deepest longing in my heart. No other treasure can compare with you. Keep me free from all discontentment, possessiveness, greed and selfishness, that I may have joy in knowing that you alone are my true Treasure and my Portion.”   http://dailyscripture.servantsoftheword.org/readings/2018/aug20.htm

Saint of the Day:  St. Bernard Clairvaux, Abbot and Doctor of the Church (d. 1153)
St. Bernard, Abbot and Doctor of the Church St. Bernard was born of noble parentage in Burgundy, France, in the castle of Fontaines near Dijon. Under the care of his pious parents he was sent at an early age to a college at Chatillon, where he was conspicuous for his remarkable piety and spirit of recollection. At the same place he entered upon the studies of theology and Holy Scripture. After the death of his mother, fearing the snares and temptations of the world, he resolved to embrace the newly established and very austere institute of the Cistercian Order, of which he was destined to become the greatest ornament. He also persuaded his brothers and several of his friends to follow his example. In 1113, St. Bernard, with thirty young noblemen, presented himself to the holy Abbot, St. Stephen, at Citeaux. After a novitiate spent in great fervor, he made his profession in the following year. His superior soon after, seeing the great progress he had made in the spiritual life, sent him with twelve monks to found a new monastery, which afterward became known as the celebrated Abbey of Clairvaux. St. Bernard was at once appointed Abbot and began that active life which has rendered him the most conspicuous figure in the history of the 12th century. He founded numerous other monasteries, composed a number of works and undertook many journeys for the honor of God. Several Bishoprics were offered him, but he refused them all. The reputation of St. Bernard spread far and wide; even the Popes were governed by his advice. He was commissioned by Pope Eugene III to preach the second Crusade. In obedience to the Sovereign Pontiff he traveled through France and Germany, and aroused the greatest enthusiasm for the holy war among the masses of the population. The failure of the expedition raised a great storm against the saint, but he attributed it to the sins of the Crusaders. St. Bernard was eminently endowed with the gift of miracles. He died on August 20, 1153. His feast day is August 20.  https://www.catholic.org/saints/saint.php?saint_id=559

More Saints of the Day:
St. Amadour
St. Baamin
St. Bernard of Clairvaux
St. Bernard of Valdeiglesias
St. Edbert
St. Haduin
St. Heliodorus
St. Herbert Hoscam
St. Leovigild and Christopher
St. Lucius
Martyrs of Thrace
St. Maximus
St. Philibert
St. Ronald

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Twentieth Sunday in Ordinary Time
Lectionary: 119

First Reading: Proverbs 9:1-6
Psalms 34:2-7: Taste and see the goodness of the Lord.
Second Reading:  Ephesians 5:15-20
Gospel: John 6:51-58
Jesus said to the crowds:
“I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world.”

The Jews quarreled among themselves, saying,
“How can this man give us his flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.
Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”
 http://www.usccb.org/bible/readings/081918.cfm

Reflection:
Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said “unless you eat my flesh and drink my blood, you have no life in you.” What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus’ farewell discourse). Instead, John quotes extensively from Jesus’ teaching on the bread of life.

In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3).

Jesus made himself a perfect offering and sacrifice to God on our behalf
At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins”(Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt.

Paul the Apostle tells us that “Christ, our paschal lamb, has been sacrificed” (1 Corinthians 5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29). Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and “gave himself as a sacrifice to God” (Ephesians 5:2).

The Lord Jesus sustains us with the life-giving bread of heaven
Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord’s Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for the bread of life?

“Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone.” http://dailyscripture.servantsoftheword.org/readings/2018/aug19.htm

Saint of the Day:  St. John Eudes (1601-1680)
John Eudes was born at Ri, Normandy, France, on November 14, 1601, the son of a farmer. He went to the Jesuit college at Caen when he was 14, and despite his parents’ wish that he marry, joined the Congregation of the Oratory of France in 1623. He studied at Paris and at Aubervilliers, was ordained in 1625, and worked as a volunteer, caring for the victims of the plagues that struck Normandy in 1625 and 1631, and spent the next decade giving Missions, building a reputation as an outstanding preacher and confessor and for his opposition to Jansenism. He became interested in helping fallen women, and in 1641, with Madeleine Lamy, founded a refuge for them in Caen under the direction of the Visitandines. He resigned from the Oratorians in 1643 and founded the Congregation of Jesus and Mary (the Eudists) at Caen, composed of secular priests not bound by vows but dedicated to upgrading the clergy by establishing effective seminaries and to preaching missions. His foundation was opposed by the Oratorians and the Jansenists, and he was unable to obtain Papal approval for it, but in 1650, the Bishop of Coutances invited him to establish a seminary in that diocese. The same year the sisters at his refuge in Caen left the Visitandines and were recognized by the Bishop of Bayeux as a new congregation under the name of Sisters of Our Lady of Charity of the Refuge.

John founded seminaries at Lisieux in 1653 and Rouen in 1659 and was unsuccessful in another attempt to secure Papal approval of his congregation, but in 1666 the Refuge sisters received Pope Alexander III’s approval as an institute to reclaim and care for penitent wayward women. John continued giving missions and established new seminaries at Evreux in 1666 and Rennes in 1670. He shared with St. Mary Margaret Alacoque the honor of initiating devotion to the Sacred Heart of Jesus (he composed the Mass for the Sacred Heart in 1668) and the Holy Heart of Mary, popularizing the devotions with his “The Devotion to the Adorable Heart of Jesus” (1670) and “The Admirable Heart of the Most Holy Mother of God”, which he finished a month before his death at Caen on August 19th. He was canonized in 1925. His feast day is August 19th.  https://www.catholic.org/saints/saint.php?saint_id=357

More Saints of the Day:
St. Andrew the Tribune
Bl. Anthony
St. Badulfus
Bl. Bartholomew Monfiore
St. Bertulf of Bobbio
St. Calminius
St. Credan
St. Donatus
St. Elaphius
Bl. Emily Bicchieri
St. Ezequiel Moreno y Diaz
St. Guenninus
Bl. James Denshi
Bl. Joachim Firayama Diz
St. John Eudes
Bl. John Foyamon
Bl. John Nangata
St. John Yano
St. Julius
Bl. Lawrence Rokuyemon
Bl. Leo Suchiemon
Bl. Louis Flores
St. Louis of Toulouse
St. Magnus of Avignon
St. Marianus
St. Marinus
Bl. Michael Diaz
St. Mochta
St. Namadia
Bl. Paul Sanchiki
Bl. Peter Zuniga
St. Rufinus
St. Sebald
Bl. Thomas Koyanangi
Sts. Timothy, Thecla, & Agapius

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Saturday of the Nineteenth Week in Ordinary Time
Lectionary: 418

First Reading: Ezekiel 18:1-10, 13, 30-32
Psalms 51:12-15, 18-19: Create a clean heart in me, O God.
Gospel: Matthew 19:13-15
Children were brought to Jesus
that he might lay his hands on them and pray.
The disciples rebuked them, but Jesus said,
“Let the children come to me, and do not prevent them;
for the Kingdom of heaven belongs to such as these.”
After he placed his hands on them, he went away.
 http://www.usccb.org/bible/readings/081818.cfm

Reflection:
Do you seek to help others draw near to the Lord? 
The parents who brought their children to Jesus wanted Jesus to lay his hands upon them. They knew of the healing power, both physical and spiritual, which came from Jesus’ touch. Jesus, in turn, rebuked his disciples for hindering the children from coming. The disciples may have wanted to shield Jesus from the nuisance of noisy children. But Jesus delighted in the children and demonstrated that God’s love has ample room for everyone, including children.

Pray for the young to grow strong in faith
No one is unimportant to God. He comes to each person individually and uniquely that he might touch them with his healing love and power. Do you show kindness to the youth you encounter in your neighborhood, home, and church? And do you pray for them that they may grow in the knowledge and wisdom of Jesus Christ?

“Lord Jesus, may we never hinder our youth from coming to you to receive your blessing, instruction, and healing power. Make our youth strong in faith and in character that they may follow you zealously. And as we grow with age, may we never lose that child-like simplicity and humility which draws us into your loving presence.” http://dailyscripture.servantsoftheword.org/readings/2018/aug18.htm

Saint of the Day:  St. Helena, Patron of new discoveries (d. 330)
St. Helena was the mother of Emperor Constantine the Great and an Empress of the Roman Empire. Very little is known about Helena’s early life, but it is believed she is from Drepanum (later known as Helenopolis) in Asia Minor and born into a poor family and lower class in the Roman culture of the day. St. Ambrose described Helena as a “good stable-maid.”

Despite her background, Helena married Constantius Chlorus. With him she birthed her only son, Constantine. around the year 274. Nearly two decades later in 292, Constantius, now co-Regent of the West, got swept up in his rising stature and divorced Helena for Theodora, the step-daughter of Emperor Maximinianus Herculius. It is believed he did this to advance his own reputation and advance his standing in the Roman society.

Constantine was forever loyal to his dear mother, whom he loved very much. As he grew and became a member of the inner circle, he never left Helena’s side. Following the death of Constantius in 308, Constantine became Emperor and summoned his mother back into inner circle and the imperial court. Helena received the title of Augusta.

Constantine ordered all to honor his mother. He even had coins minted, bearing her image. Through her son’s influence, Helena began to embrace Christianity. With her title of Augusta Imperatrix, Helena was given free reign over the imperial treasury. She was tasked with locating relics of Christian tradition.

Between the years 326-328, Helena took a trip to the Holy Places in the Middle East. During her journey, Helena had many churches constructed, including the one at the site of Jesus Christ’s birth – the Church of the Nativity, Bethlehem and another at the site of his ascension – Church of Eleona on the Mount of Olives.

During this time Jerusalem was still being rebuilt after Titus’ destruction. Around the year 130, Emperor Hadrian had a temple built over the site of Jesus’ death. This temple was believed to be dedicated to Venus. Helena had this temple destroyed and chose a site in this location to be excavated. This led to the discovery of three crosses.

Tradition says Helena brought a woman near death to the crosses. There she had the woman place a hand on all three crosses. Nothing happened when she touched the first two crosses, but when she placed her hand on the third cross she suddenly recovered. Helena declared the third cross to be the True Cross. At this site, Constantine ordered the Church of the Holy Sepulchre to be built.

Theodoret of Cyrus, an influential theologian, wrote that that during her search, Helena also discovered the nails of the crucifixion. She had one of the nails placed in Constantine’s helmet and one in the bridle of his horse to aid him with their miraculous powers. Churches were built at these sites, as well.

Several of the relics believed to be found by St. Helena are located in Cyprus. Among these are parts of Jesus’ tunic, pieces of the holy cross, and pieces of the rope used to tie Jesus to the cross. When Helena returned to Rome from Jerusalem in 327, she brought parts of the True Cross back with her. She stored these in her palace’s chapel. They can still be seen to this day, though her palace has been converted to the Basilica of the Holy Cross in Jerusalem.

St. Helena died around 330 with her dearly devoted son by her side. She was then buried in the Mausoleum of Helena outside of Rome. Her sarcophagus can be seen in the Pio-Clementine Vatican Museum.

St. Helena was renowned for helping not only individuals, but entire communities through her works of charity. She often sought out to help the poor and destitute. She would visit churches and leave them with rich donations. St. Helena was a very devout servant of God, so much so that one would easily believe her to have been a follower of Jesus Christ from birth. Through her influence and work, Christianity continued to spread throughout the known world.

St. Helena is the patron saint of new discoveries and her feast day is celebrated on August 18.
https://www.catholic.org/saints/saint.php?saint_id=123

More Saints of the Day:
St. Agapitus
St. Alberto Hurtado Cruchaga
St. Daig Maccairaill
St. Evan
St. Firminus of Metz
St. Florus & Laurus
St. Helena
St. Hugh the Little
Bl. James Guengoro
St. John & Crispus
St. Leo & Juliana
Bl. Mary Guengoro
Bl. Raynald of Ravenna
Bl. Thomas Guengoro

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Friday of the Nineteenth Week in Ordinary Time
Lectionary: 417

First Reading: Ezekiel 16:1-15, 60, 63
Isaiah 12:2-6: You have turned from your anger.
Gospel: Matthew 19:3-12
Some Pharisees approached Jesus, and tested him, saying,
“Is it lawful for a man to divorce his wife for any cause whatever?”
He said in reply, “Have you not read that from the beginning
the Creator made them male and female and said,
For this reason a man shall leave his father and mother
and be joined to his wife, and the two shall become one flesh?

So they are no longer two, but one flesh.
Therefore, what God has joined together, man must not separate.”
They said to him, “Then why did Moses command
that the man give the woman a bill of divorce and dismiss her?”
He said to them, “Because of the hardness of your hearts
Moses allowed you to divorce your wives,
but from the beginning it was not so.
I say to you, whoever divorces his wife
(unless the marriage is unlawful)
and marries another commits adultery.”
His disciples said to him,
“If that is the case of a man with his wife,
it is better not to marry.”
He answered, “Not all can accept this word,
but only those to whom that is granted.
Some are incapable of marriage because they were born so;
some, because they were made so by others;
some, because they have renounced marriage
for the sake of the Kingdom of heaven.
Whoever can accept this ought to accept it.”
 http://www.usccb.org/bible/readings/081718.cfm

Reflection:
What is God’s intention for our state in life, whether married or single?
Jesus deals with the issue of divorce by taking his hearers back to the beginning of creation and to God’s plan for the human race. In Genesis 2:23-24 we see God’s intention and ideal that two people who marry should become so indissolubly one that they are one flesh. That ideal is found in the unbreakable union of Adam and Eve. They were created for each other and for no one else. They are the pattern and symbol for all who were to come. Jesus explains that Moses permitted divorce as a concession in view of a lost ideal. Jesus sets the high ideal of the married state before those who are willing to accept his commands.

Whether married or single – be consecrated for the Lord
Jesus, likewise sets the high ideal for those who freely renounce marriage for the sake of the kingdom of heaven. Both marriage and the single life are calls from God to live a consecrated life, that is to live as married couples or as singles who belong not to themselves but to God. Our lives are not our own, but they belong to God. He gives strength, joy, and blessing to those who seek to follow his way of holiness in their state of life. Do you seek the Lord Jesus and his grace for your state of life?

“Lord Jesus Christ, your call to holiness extends to all in every state of life. Sanctify our lives – as married couples and as singles – that we may live as men and women who are consecrated to you. Make us leaven in a society that disdains life-long marriage fidelity, chastity, and living single for the Lord.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug17.htm

Saint of the Day:  St. Clare of Montefalco (1268-1308)
Clare was born at Montefalco, Italy, around 1268. As a young woman she joined a convent of Franciscan tertiaries. This group established Holy Cross Convent at Montefalco in 1290, adopting the Rule of St. Augustine. Clare’s sister Joan was the abbess of this community, but at her death Clare succeeded her. She led an austere life, being particularly devoted to the Passion of Christ and His Cross. When Clare died in 1308, an image of the Cross was found imprinted on her heart, and her body remained incorrupt. Whe was canonized in 1881 by Pope Leo XIII. Her feast day is August 17th. The life of St. Clare reminds us that we are all called to a life of prayer and dedication. Still, we must not expect or anticipate special favors. We are to be satisfied with the simple relationship we establish with God.   https://www.catholic.org/saints/saint.php?saint_id=607

More Saints of the Day:
St. Amor of Amorbach
St. Anastasius IX
Bl. Bartholomew Laurel
Bl. Caspar and Mary Vaz
St. Clare of Montefalco
St. Donatus of Ripacandida
St. Drithelm
St. Frances Bizzocca
Bl. Francis Kuloi
Bl. Francis Kurobiove
St. Hiero
St. James the Deacon
St. Jeanne Delanoue
St. John of Monte Marano
St. Liberatus
Bl. Louis Someyon
St. Luke Kiemon
St. Mamas of Caesarea
Bl. Martin Gomez
Bl. Michael Kiraiemon
Bl. Miguel Kurobioye
St. Myron
St. Paul and Juliana
St. Theodulus
Bl. Thomas Vinyemon

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Posted by: RAM | August 15, 2018

Thursday (August 16): ‘Pay back what you owe.’

 Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Thursday of the Nineteenth Week in Ordinary Time
Lectionary: 416

First Reading: Ezekiel 12:1-2
Psalms 78:56-59, 61-62: Do not forget the works of the Lord!
Gospel: Matthew 18:21–19:1
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.”

When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.
 http://www.usccb.org/bible/readings/081618.cfm

Reflection:
Does mercy overlook justice? Justice demands that everyone be given their due. So when is it right to show mercy and pardon to those who have acted unjustly or wrongly? The prophet Amos speaks of God forgiving transgression three times, but warns that God may not revoke punishment for the fourth (see Amos 1:3-13; 2:1-6). When Peter posed the question of forgiveness, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that.

No limit to granting forgiveness and pardon 
Jesus makes it clear that there is no limit to giving and receiving forgiveness. He drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money – millions in our currency. In Jesus’ time this amount was greater than the total revenue of a province – more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however, bring himself to forgive his neighbor a very small debt which was about one-hundred-thousandth of his own debt.The contrast could not have been greater!

Jesus paid our ransom to set us free from the debt of sin
No offense our neighbor can do to us can compare with our own personal debt to God for offending him! We have been forgiven an enormous debt we could not repay on our own. That is why the Father in heaven sent his only begotten Son, the Lord Jesus Christ, who freely and willing gave up his life for our sake to ransom us from slavery to sin, Satan, and death. Paul the Apostle states, “you were bought with a price” (1 Corinthians 7:23 ) and that price was Jesus’ death on the cross. Through the shedding of his blood on the cross, Jesus not only brought forgiveness and pardon for our offenses, but release from our captivity to Satan and bondage to sin.

Set free from futile thinking and sinful living
The Lord Jesus sets us free from a futile mind and way of living in sin and spiritual darkness. “You were ransomed from the futile ways inherited from your fathers …with the precious blood of Christ” (1 Peter 1:18). Christ “gave himself to redeem us from all iniquity” (Titus 2:14). Iniquity describes the futile ways of wrong thinking, sinful attitudes and wrong behavior, and disregarding or treating God’s commandments lightly. We have been forgiven an enormous debt which we could never possibly repay. We owe God a debt of gratitude for the mercy and grace he has given us in his Son, Jesus Christ.

Forgiving others is a sacred duty
If God has shown mercy to us in granting us pardon for our sins, then we, in turn, must show mercy and forgiveness towards every person who has offended us. The willingness to forgive those who offend us is a sacred duty. If we expect God to pardon us and show us his mercy when we sin and disobey his commandments, then we must be willing to let go of any resentment, grievance, or ill-will we feel towards our neighbor. Jesus teaches us to pray daily for the grace and strength to forgive others in the same measure in which God has forgiven us (Matthew 6:12,14-15). If we do not show mercy and forgiveness to our fellow human beings, how can we expect God to forgive us in turn? The Apostle James says that “judgment is without mercy to one who has shown no mercy” (James 2:13).

Mercy seasons justice and perfects it
Mercy is the flip-side of God’s justice. Without mercy justice is cold, calculating, and even cruel. Mercy seasons justice as salt seasons meat and gives it flavor. Mercy follows justice and perfects it. Justice demands that the wrong be addressed. To show mercy without addressing the wrong and to pardon the unrepentant is not true mercy but license. C.S. Lewis, a 20th century Christian author wrote: “Mercy will flower only when it grows in the crannies of the rock of Justice: transplanted to the marshlands of mere Humanitarianism, it becomes a man-eating weed, all the more dangerous because it is still called by the same name as the mountain variety.”  If we want mercy shown to us we must be ready to forgive others from the heart as God has forgiven us. Do you hold any grudge or resentment towards anyone? Ask the Lord to purify your heart that you may show mercy and loving-kindness to all – and especially to those who cause you grief and ill-will.

“Lord Jesus, you have been kind and forgiving towards me. May I be merciful as you are merciful. Free me from all bitterness and resentment that I may truly forgive from the heart those who have caused me injury or grief.” http://dailyscripture.servantsoftheword.org/readings/2018/aug16.htm

Saint of the Day:  St. Stephen the Great (d. 1038)
St. Stephen the Great (977-1038), was the son of the Magyar chieftain Geza, Stephen succeeded him as leader in 997. Already raised a Christian, in 996 he wed the daughter of Duke Henry II of Bavaria and devoted much of his reign to the promotion of the Christian faith. He gave his patronage to Church leaders, helped build churches, and was a proponent of the rights of the Holy See. Stephen also crushed the pagan counterreaction to Christianity, forcibly converting the so-called Black Hungarians after their failed rebellion. In recognition of his efforts, Stephen was anointed king of Hungary in 1000, receiving the cross and crown from Pope Sylvester II. The remainder of his reign was taken up with the consolidation of the Christian hold on the region. His crown and regalia became beloved symbols of the Hungarian nation, and Stephen was venerated as the ideal Christian king. Canonized in 1083 by Pope St. Gregory VII, he became the patron saint of Hungary.
 https://www.catholic.org/saints/saint.php?saint_id=409

More Saints of the Day:
St. Armagillus
St. Arsacius
St. Diomedes
St. Eleutherius
St. Hyacinth
Bl. John of Saint Martha
Bl. Mary Magdalen Kiota
St. Roch
St. Serena
St. Stephen the Great
St. Titus
St. Uguzo

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Wednesday of the Nineteenth Week in Ordinary Time
Solemnity of the Assumption of the Blessed Virgin Mary
Lectionary: 622

First Reading: Revelation 11:19; 12:1-6, 10
Psalms 45:10-12, 16: The queen stands at your right hand, arrayed in gold.
Second Reading:  1 Corinthians 15:20-27
Gospel: Luke 1:39-56
Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

And Mary said:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.”

Mary remained with her about three months
and then returned to her home.
 http://www.usccb.org/bible/readings/081518.cfm

Reflection:
How strong is your hope in the promises of God? Mary is a model of faith and hope for us. And she is among “the first-fruits” of “all those who belong to Jesus” and who share in his triumph (1 Corinthians15:20-24). There is a venerable tradition dating back to the early church which marks Mary’s “falling asleep” (called the Feast of Dormition in many Eastern churches) and her heavenly birthday when she was received into heaven. Her reception into heaven is seen as a sign to all believing Christians of the promise Jesus made that we too would be received into paradise. At the last supper Jesus told his disciples that he would prepare a place for them in his Father’s house. “And when I go to prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:3).

The Holy Spirit makes faith come alive within us
What enabled Mary to grow in faith and to persevere in hope in the face of obstacles and trials? The Gospel of Luke reveals the presence and power of the Holy Spirit in Mary’s life. When Elizabeth and Mary greeted one another they were filled with the Holy Spirit and with a joyful anticipation of the fulfillment of God’s promise to give a Savior. John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the Anointed King in the womb of Mary.

Those who are humble and hungry for God receive his Spirit
The Holy Spirit is God’s gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Mary accepted her mission with uncompromising faith and obedience. She acted with unwavering trust and faith because she believed that God would fulfill the word he had spoken. Her great hymn of praise echoes the song of Hannah (see 1 Samuel 2:1-10) and proclaims the favor of the Lord: God exalts the lowly and he fills the hungry.

The Holy Spirit fills us with the joy and hope of heaven
The Holy Spirit is ever ready to renew your faith and hope in God’s promises and to make you strong in love for God and your neighbor. Do you live in the joy and confidence of God’s indwelling presence with you through his Holy Spirit?

“Lord Jesus, fill me with your Holy Spirit and give me joy in seeking you more closely. Increase my faith in all your promises, my hope in the joys of heaven, and my love for You as my All.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug15.htm

Saint of the Day:  St. Alipius
Bishop and companion of St. Augustine. He was born in Tagaste, North Africa, and was raised as a friend of St. Augustine. He went to Rome to study law and became a magistrate there. When Augustine arrived in Rome, Alipius resigned his post and accompanied him to Milan. There he was baptized with Augustine in 387 or 394 by St. Ambrose. The two were ordained in Hippo, North Africa, and Alipius became the bishop of Tagaste, serving in that capacity for thirty years. Alipius’ name was placed in the Roman Martyrology by Pope Gregory XIII in 1584. The evidence of Alipius’ sanctity was clearly stated by Augustine’s account of his life.   https://www.catholic.org/saints/saint.php?saint_id=1265

More Saints of the Day:
St. Alipius
St. Altfrid
St. Arduinus
Bl. Claudio Granzotto
St. Limbania
St. Neopolus
St. Tarsicius

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Tuesday of the Nineteenth Week in Ordinary Time

Memorial of Saint Maximilian Kolbe, Priest and Martyr
Lectionary: 414

First Reading: Ezekiel 2:8—3:4
Psalm 119:14, 24, 72, 103, 111, 131: How sweet to my taste is your promise!
Gospel: Matthew 18:1-5, 10, 12-14
The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever becomes humble like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father.
What is your opinion?
If a man has a hundred sheep and one of them goes astray,
will he not leave the ninety-nine in the hills
and go in search of the stray?
And if he finds it, amen, I say to you, he rejoices more over it
than over the ninety-nine that did not stray.
In just the same way, it is not the will of your heavenly Father
that one of these little ones be lost.”
 http://www.usccb.org/bible/readings/081418.cfm

Reflection:
Are you surprised to see the disciples discussing with Jesus who is the greatest? Don’t we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn’t cherish the ambition to be “somebody” whom others admire rather than a “nobody”? Even the Psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor (Psalm 8:5).

Whose glory do you seek?
Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the “bottom of the rung” and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus’ gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host.

The lowly of heart empty themselves of pride
Who is the greatest in God’s kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant and child before God. The simple of heart know that they belong to God – he is their father, teacher, and provider – the one who shows them the way of peace, joy, and life everlasting. They are content to recognize their total dependence on God who is the source of all goodness and every good gift.

Jesus restores us to the people he has made holy
What does Jesus’ story about a lost sheep tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd’s grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. What was new in Jesus’ teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God (Luke 15:7). Seekers of the lost are much needed today. Do you pray and seek after those you know who have lost their way to God?

“Lord Jesus, teach me your way of humility and simplicity of heart that I may find perfect joy in you. May your light shine through me that others may see your truth and love and find hope and peace in you.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug14.htm

Saint of the Day:  St. Maximilian Kolbe, Patron of drug addicts, prisoners, families, and the pro-life movement
Birth: January 8, 1894
Death: August 14, 1941
Beatified by: By Pope Paul VI on October 17, 1971
Canonized by: By Pope John Paul II on October 10, 1982
St. Maximilian Kolbe was born as Raymund Kolbe on January 8, 1894, in the Kingdom of Poland, part of the Russian Empire. He was a Polish Conventual Franciscan friar and a martyr in the German death Camp of Auschwitz during World War II.

St. Maximilian Kolbe was very active in promoting the Immaculate Virgin Mary and is known as the Apostle of Consecration to Mary. Much of his life was strongly influenced by a vision he had of the Virgin Mary when he was 12.

“That night I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.”

One year after his vision, Kolbe and his elder brother, Francis joined the Conventual Franciscans. In 1910, Kolbe was given the religious name Maximilian, after being allowed to enter the novitiate, and in 1911, he professed his first vows.

At the age of 21, Kolbe earned a doctorate in philosophy from the Pontifical Gregorian University. He would also earn a doctorate in theology by the time he was 28.

St. Maximilian Kolbe organized the Militia Immaculata (Army of the Immaculate One) after witnessing demonstrations against Pope St. Pius X and Benedict XV. His goal was to work for the conversion of sinners and enemies of the Church, specifically, the Freemasons and he would so with the intercession of Mary.

In 1918, he was ordained a priest and continued his work of promoting Mary throughout Poland. Over the next several years, Kolbe took on publishing. He founded a monthly periodical titled, “Rycerz Niepokalanej” (Knight of the Immaculate). He also operated a religious publishing press and founded a new Conventual Franciscan monastery at Niepokalanow, which became a major religious publishing center.

Kolbe also founded monasteries in both Japan and India. To this day, the monastery in Japan remains prominent in the Roman Catholic Church in Japan.

In 1936, Kolbe’s poor health forced him to return home to Poland, and once the WWII invasion by Germany began, he became one of the only brothers to remain in the monastery. He opened up a temporary hospital to aid those in need. When his town was captured, Kolbe was sent to prison but released three months later.

Kolbe refused to sign a document that would recognize him as a German citizen with his German ancestry and continued to work in his monastery, providing shelter for refugees – including hiding 2,000 Jews from German persecution. After receiving permission to continue his religious publishing, Kolbe’s monastery acted as a publishing house again and issued many anti-Nazi German publications.

On February 17, 1941, the monastery was shut down; Kolbe was arrested by the German Gestapo and taken to the Pawiak prison. Three months later, he was transferred to Auschwitz.

Never abandoning his priesthood, Kolbe was the victim to severe violence and harassment. Toward the end of his second month in Auschwitz, men were chosen to face death by starvation to warn against escapes. Kolbe was not chosen but volunteered to take the place of a man with a family.

It is said during the last days of his life Kolbe led prayers to Our Lady with the prisoners and remained calm. He was the last of the group to remain alive, after two weeks of dehydration and starvation. The guards gave him a lethal injection of carbolic acid. The stories tell that he raised his left arm and calmly awaited death.

St. Maximilian Kolbe died on August 14 and his remains were cremated on August 15, the same day as the Assumption of Mary feast day.

Recognized as the Servant of God, Kolbe was beatified as a “Confessor of the Faith” on October 17, 1971 by Pope Paul VI and canonized by Pope John Paul II on October 10, 1982. Pope John Paul II declared Kolbe not a confessor, but a martyr.

Kolbe’s is often depicted in a prison uniform and with a needle being injected into an arm. He is the patron saint of drug addicts, prisoners, families, and the pro-life movement and his feast day is celebrated on August 14.  https://www.catholic.org/saints/saint.php?saint_id=370

More Saints of the Day:
St. Anastasius
St. Anthony Primaldi
St. Demetrius
St. Eusebius
St. Eusebius of Rome
St. Maximilian Kolbe
St. Otranto Martyrs ~ Antonio Primaldo
St. Ursicius
St. Werenfrid

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Monday of the Nineteenth Week in Ordinary Time
Lectionary: 413

First Reading: Ezekiel 1:2-5, 24-28
Psalms 148:1-2, 11-14: Heaven and earth are filled with your glory.
Gospel: Matthew 17:22-27
As Jesus and his disciples were gathering in Galilee,
Jesus said to them,
“The Son of Man is to be handed over to men,
and they will kill him, and he will be raised on the third day.”
And they were overwhelmed with grief.

When they came to Capernaum,
the collectors of the temple tax approached Peter and said,
“Does not your teacher pay the temple tax?”
“Yes,” he said.
When he came into the house, before he had time to speak,
Jesus asked him, “What is your opinion, Simon?
From whom do the kings of the earth take tolls or census tax?
From their subjects or from foreigners?”
When he said, “From foreigners,” Jesus said to him,
“Then the subjects are exempt.
But that we may not offend them, go to the sea, drop in a hook,
and take the first fish that comes up.
Open its mouth and you will find a coin worth twice the temple tax.
Give that to them for me and for you.”
 http://www.usccb.org/bible/readings/081318.cfm

Reflection:
Who likes to pay taxes, especially when you think they might be unreasonable or unjust? Jesus and his disciples were confronted by tax collectors on the issue of tax evasion. When questioned about paying the temple tax, Jesus replied to his disciples: We must pay so as not to cause bad example. In fact, we must go beyond our duty in order that we may show others what they ought to do. The scriptural expression to give no offense doesn’t refer to insult or annoyance – rather it means to put no stumbling block in the way of another that would cause them to trip or fall. Jesus would not allow himself anything which might possibly be a bad example to someone else. Do you evade unpleasant responsibilities or obligations?

Jesus predicts his death and triumph over the grave
On three different occasions in Matthew’s Gospel, Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death (Matthew 16:21, 17:22-23, and 20:17-19). The Jews resorted to stoning for very serious offenses and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the “Son of Man” because this was a Jewish title for the Messiah which the prophet Daniel explained in his vision of the One whom God would send to establish his everlasting kingdom of power and righteousness over the earth (Daniel 7:13-14).

The Suffering Servant and Lamb of God
Why must the Messiah be rejected and killed? Did not God promise that his Anointed One (Messiah in Hebrew) would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God’s will that the “Suffering Servant” make atonement for sins through his suffering and death (Isaiah 53). John the Baptist described Jesus as “the Lamb of God who takes away the sin of the world” (John 1: 29, Isaiah 53:6-7). When Jesus willing offered up his life for us on the cross he paid the price for our redemption with his blood.

Jesus offers freedom and victory over sin and death
Jesus came to rescue us from sin and its destructive forces and to restore us to fullness of life with our heavenly Father. Sin not only separates us from God – it leads us down the path to corruption and unending death. Slavery to sin is to want the wrong things and to be in bondage to hurtful desires and addictions. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin, Satan, and death. Jesus’ victory did not end with his sacrificial death on the cross – he triumphed over the grave when he rose again on the third day. Jesus defeated the powers of death and Satan through his cross and resurrection. The Lord Jesus offers us true freedom and peace which no one can take from us. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?

“Lord Jesus, your death brought true life and freedom. May I always walk in the freedom and power of your love and truth and reject whatever is contrary to your will for my life.” http://dailyscripture.servantsoftheword.org/readings/2018/aug13.htm

Saint of the Day:  St. Benilde Romançon
Born at Thuret, France June 14, 1805
Entered the novitiate February 10, 1820
Died August 13,1862
Beatified April 4, 1948
Canonized October 29, 1967

Pierre Romançon was born in the village of Thuret in south-central France. He was so far ahead of his classmates in elementary school that when he was only fourteen years old the Brothers engaged him as a substitute teacher. Despite the objection of his parents, who wanted to keep him at home, and the reluctance of the superiors, who thought he was too short of stature, he was finally admitted to the novitiate. From 1821 to 1841 he taught successfully in the network of elementary schools conducted by the Brothers out of the administrative center at Clermont-Ferrand.

In 1841 he was appointed Director of a school that was opening in Saugues, an isolated village on a barren plateau in southern France. For the next twenty years he worked quietly and effectively as teacher and principal to educate the boys in the village and some from the neighboring farms, many of whom were in their teens and had never been to school before.

Small as he was, he was known as a strict but fair disciplinarian. In time the little school became the center of the social and intellectual life of the village, with evening classes for the adults and tutoring for the less gifted students. Brother Benilde’s extraordinary religious sense was evident to everyone: at Mass with the students in the parish church, teaching catechism, preparing boys for first communion, visiting and praying with the sick, and rumors of near-miraculous cures. He was especially effective in attracting religious vocations. At his death more than 200 Brothers and an impressive number of priests had been his students at Saugues. At his beatification, Pope Pius XII stressed that his sanctification was attained by enduring “the terrible daily grind” and by “doing common things in an uncommon way.”  http://www.lasalle.org/en/who-are-we/lasallian-holiness/saint-benildus-romancon/

More Saints of the Day:
St. Benilde
St. Benilde Romancon
St. Cassian of Imola
St. Centolla & Helen
St. Fachanan
St. Francis of Pesaro
St. Herulph
St. Hippolytus
St. Junian
St. Ludoiph
Bl. Mark of Aviano
St. Maximus the Confessor
St. Nerses Glaietsi
Bl. Otto Neururer
St. Radegund
St. Radegunde
St. Tikhon of Zadonsk
St. Wigbert
Bl. William Freeman

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Posted by: RAM | August 11, 2018

Sunday (August 12): “I am the bread of life.”

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Nineteenth Sunday in Ordinary Time

Lectionary: 116

First Reading1 Kings 19:4-8
Psalms 34:2-9: Taste and see the goodness of the Lord.
Second Reading:  Ephesians 4:30–5:2
Gospel: 
John 6:41-51
The Jews murmured about Jesus because he said,
“I am the bread that came down from heaven, ”
and they said,
“Is this not Jesus, the son of Joseph?
Do we not know his father and mother?
Then how can he say,
‘I have come down from heaven’?”
Jesus answered and said to them,
“Stop murmuring among yourselves.
No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day.
It is written in the prophets:
They shall all be taught by God.
Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father.
Amen, amen, I say to you,
whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die.
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give is my flesh for the life of the world.”
 http://www.usccb.org/bible/readings/081218.cfm

Reflection:
God offers his people abundant life, but we can miss it. What is the bread of life which Jesus offers? It is first of all the life of God himself – life which sustains us not only now in this age but also in the age to come. The Rabbis said that the generation in the wilderness have no part in the life to come. In the Book of Numbers it is recorded that the people who refused to brave the dangers of the promised land were condemned to wander in the wilderness until they died. The Rabbis believed that the father who missed the promised land also missed the life to come. God sustained the Israelites in the wilderness with manna from heaven. This bread foreshadowed the true heavenly bread which Jesus would offer his followers.

Jesus is the “bread of life”
Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us for all eternity.

The food that makes us live forever
When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.), an early church father and martyr, calls it the “one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ” (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward.

Do you hunger for the “bread of life”? 
Jesus offers us the abundant supernatural life of heaven itself – but we can miss it or even refuse it. To refuse Jesus is to refuse eternal life, unending life with the Heavenly Father. To accept Jesus as the bread of heaven is not only life and spiritual nourishment for this world but glory in the world to come. When you approach the Table of the Lord, what do you expect to receive? Healing, pardon, comfort, and rest for your soul? The Lord has much more for us, more than we can ask or imagine. The principal fruit of receiving the Eucharist or Lord’s Supper is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the “bread of life”?

“Lord Jesus, you are the living bread which sustains me in this life. May I always hunger for the bread which comes from heaven and find in it the nourishment and strength I need to love and serve you wholeheartedly. May I always live in the joy, peace, and unity of the Father, Son, and Holy Spirit, both now and in the age to come.” http://dailyscripture.servantsoftheword.org/readings/2018/aug12.htm

Saint of the Day:  St. Michael My (d. 1838)
Canonized By: Pope John Paul II

Martyr of Vietnam. He was the mayor of a town in Vietnam when the persecution of Christians started. Michael was martyred with Blessed Anthony Dich, his son-in-law, and with St. James Nam. He was canonized in 1988 by Pope John Paul II.  https://www.catholic.org/saints/saint.php?saint_id=5115

More Saints of the Day:
St. Anicetus
St. Anthony Peter Dich
St. Cassian of Benevento
St. Euplius
St. Eusebius of Milan
St. Hilaria
Bl. Isidore Bakanja
St. Jambert
St. James Nam
St. Jane Frances de Chantal
St. Just
Bl. Karl Leisner
St. Macarius & Julian
St. Merewenna
St. Michael My
St. Murtagh
St. Porcarius
St. Just

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Saturday in the Eighteenth Week in Ordinary Time

Memorial of Saint Clare, virgin
Lectionary: 412

First ReadingHabakkuk 1:12—2:4
Psalm 9:8-9, 10-11, 12-13: You forsake not those who seek you, O Lord.
Gospel: 
Matthew 17:14-20
A man came up to Jesus, knelt down before him, and said,
“Lord, have pity on my son, who is a lunatic and suffers severely;
often he falls into fire, and often into water.
I brought him to your disciples, but they could not cure him.”
Jesus said in reply,
“O faithless and perverse generation, how long will I be with you?
How long will I endure you?
Bring the boy here to me.”
Jesus rebuked him and the demon came out of him,
and from that hour the boy was cured.
Then the disciples approached Jesus in private and said,
“Why could we not drive it out?”
He said to them, “Because of your little faith.
Amen, I say to you, if you have faith the size of a mustard seed,
you will say to this mountain,
‘Move from here to there,’ and it will move.
Nothing will be impossible for you.”
 http://www.usccb.org/bible/readings/081118.cfm

Reflection:
What kind of faith does the Lord expect of us, especially when we meet set-backs and trials? Inevitably there are times when each of us disappoint others or disappoint ourselves when we suffer some kind of set-back or failure. In this Gospel incident the disciples of Jesus fail to heal an epileptic boy. Jesus’ response seems stern; but it is really tempered with love and compassion. We see at once Jesus’ dismay with the disciples’ lack of faith and his concern to meet the need of this troubled boy and his father. With one word of command Jesus rebukes the evil spirit that has caused this boy’s affliction and tells the spirit to “never enter him again”.

Pray with expectant faith
Jesus tells his disciples that they can “remove mountains” if they have faith in God. The expression to “remove mountains” was a common Jewish phrase for removing difficulties. A wise teacher who could solve difficulties was called a “mountain remover”.  If we pray with expectant faith God will give us the means to overcome difficulties and obstacles. When  you meet trials and disappointments how do you respond? With faith and trust in Jesus?

“Lord Jesus, help my unbelief! Increase my faith and trust in your saving power. Give me confidence and perseverance, especially in prayer. And help me to bring your healing love and truth to those I meet”. http://dailyscripture.servantsoftheword.org/readings/2018/aug11.htm

Saint of the Day:  St. Clare, Patron of eye disease, goldsmiths, laundry, television
Birth: 1194
Death: 1253
Canonized By: Pope Alexander IV on September 26, 1255

St. Clare of Assisi was born in Assisi on July 16, 1194, as Chiara Offreduccio, the beautiful eldest daughter of Favorino Sciffi, Count of Sasso-Rosso and his wife Ortolana. Tradition says her father was a wealthy representative of an ancient Roman family and her mother was a very devout woman belonging to the noble family of Fiumi.

As a young girl, Clare dedicated herself to prayer. At 18-years-old, she heard St. Francis of Assisi preach during a Lenten service in the church of San Giorgio and asked him to help her live according to the Gospel. On Palm Sunday in 1212, Clare left her father’s home and went to the chapel of the Porziuncula to meet with Francis. While there, Clare’s hair was cut off and she was given a plain robe and veil in exchange for her rich gown.

Clare joined the convent of the Benedictine nuns of San Paulo, near Bastia, under Francis’ orders. When her father found her and attempted to force her back into his home, she refused and professed that she would have no other husband than Jesus Christ. In order to give her the greater solitude she desired, Francis sent Clare to Sant’ Angelo in Panzo, another Benedictine nuns monastery.

Clare’s sister Catarina, who took the name Agnes, joined her at this monastery. The two remained there until a separate dwelling was built for them next to the church of San Damiano.

Overtime, other women joined them, wanting to also be brides of Jesus and live with no money. They became known as the “Poor Ladies of San Damiano.” They all lived a simple life of austerity, seclusion from the world, and poverty, according to a Rule which Francis gave them as a Second Order. St. Clare and her sisters wore no shoes, ate no meat, lived in a poor house, and kept silent most of the time. Their lives consisted of manual labor and prayer. Yet, they were very happy, because Our Lord was close to them all the time.

San Damiano became the center of Clare’s new order, which was then known as the “Order of Poor Ladies of San Damiano.” For a brief period of time, the order was directed by St. Francis himself and by 1216, Clare became the abbess of San Damiano. Ten years after Clare’s death, the order became known as the Order of Saint Clare.

While serving as the leader of her order, Clare defended them from the attempts of prelates to impose a rule on them that more closely followed the Rule of Saint Benedict than Francis. Clare was so devoted and dedicated to Francis that she was often referred to as “alter Franciscus,” or another Francis. She encouraged and aided the man she saw as a spiritual father figure, and took care of him as he grew old.

Following Francis’ death, Clare continued to promote her order, fighting off every attempt from each pope trying to impose a rule on her order that would water down their “radical commitment to corporate poverty.”

In 1224, an army of rough soldiers from Frederick II came to attack Assisi. Although very sick, Clare went out to meet them with the Blessed Sacrament on her hands. She had the Blessed Sacrament placed at the wall where the enemies could see it. Then on her knees, she begged God to save the Sisters.

“O Lord, protect these Sisters whom I cannot protect now,” she prayed. A voice seemed to answer: “I will keep them always in My care.” In that moment, a sudden fright struck the attackers and they fled as fast as they could without harming anyone in Assisi.

St. Clare became sick and suffered great pains for many years, but she expressed that no pain could trouble her. So great was her joy in serving the Lord that she once exclaimed: “They say that we are too poor, but can a heart which possesses the infinite God be truly called poor?”

On August 9, 1253, Pope Innocent IV declared Clare’s rule would serve as the governing rule for Clare’s Order of Poor Ladies. Two days later, Clare died at 59-years-old. Her remains were placed in the chapel of San Giorgio while the church dedicated to her remains was being built. At Pope Innocent’s request, the canonization process for Clare began immediately, and two years later in 1255, Pope Alexander IV canonized Clare as Saint Clare of Assisi.

The construction of the Basilica of Saint Clare was finished in 1260, and on October 3, 1260 Clare’s remains were transferred there and buried beneath the high altar. Nearly 600 years later, her remains were transferred once again to a newly constructed shrine in the crypt of the Basilica of Saint Clare. Her body is no longer claimed to be incorrupt.

The Order of Poor Ladies was officially changed to the Order of Saint Clare in 1263 by Pope Urban IV.

St. Clare was designated as the patron saint of television in 1958 by Pope Pius XII, because when St. Clare was very ill, she could not attend mass and was reportedly able to see and hear it on the wall in her room.

She is also the patroness of eye disease, goldsmiths, and laundry.

Clare is often pictured carrying a monstrance or pyx, to commemorate the time she warded off the soldiers at the gates of her convent with the Blessed Sacrament. St. Clare’s feast day is celebrated on August 11.  https://www.catholic.org/saints/saint.php?saint_id=215

More Saints of the Day:
St. Alexander of Comana
St. Attracta
St. Chromatius
St. Clare
St. Digna
St. Equitius
St. Francis of St. Mary
St. Gagericus
Bl. Lawrence Nerucci
St. Lelia
St. Philomena
St. Rufinus
St. Susanna
St. Taurinus
St. Tiburtius

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Friday in the Eighteenth Week in Ordinary Time

Feast of Saint Lawrence, Deacon and Martyr

Lectionary: 618 

First Reading2 Corinthians 9:6-10
Psalms 112:1-2, 5-9: Blessed the man who is gracious and lends to those in need.
Gospel: 
John 12:24-26
Jesus said to his disciples:
“Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me.”
http://www.usccb.org/bible/readings/081018.cfm

Reflection:
What can a grain of wheat tell us about life and the kingdom of God?  Jesus drew his parables from the common everyday circumstances of life. His audience, mostly rural folk in Palestine, could easily understand the principle of new life produced by dead seeds sown into the earth. What is the spiritual analogy which Jesus alludes to? Is this, perhaps, a veiled reference to his own impending death on the cross and his resurrection on the third day? Or does he have another kind of “death and rebirth” in mind for his disciples? Jesus, no doubt, had both meanings in mind for his disciples.

The image of the grain of wheat dying in the earth in order to grow and bear a harvest can be seen as a metaphor of Jesus’ own death and burial in the tomb and his resurrection. Jesus knew that the only way to victory over the power of sin and death was through the cross. Jesus reversed the curse of our first parents’ [Adam and Eve] disobedience through his obedience to the Father’s will – his willingness to go to the cross to pay the just penalty for our sins and to defeat death once and for all. His obedience and death on the cross obtain for us freedom and new life in the Holy Spirit. His cross frees us from the tyranny of sin and death and shows us the way of perfect love. There is a great paradox here. Death leads to life. When we “die” to our selves, we “rise” to new life in Jesus Christ.

What does it mean to “die” to oneself? It certainly means that what is contrary to God’s will must be “crucified” or “put to death”. God gives us grace to say “yes” to his will and to reject whatever is contrary to his loving plan for our lives. Jesus also promises that we will bear much “fruit” for him, if we choose to deny ourselves for his sake. Jesus used forceful language to describe the kind of self-denial he had in mind for his disciples.

What did he mean when he said that one must hate himself?  The expression to hate something often meant to prefer less. Jesus says that nothing should get in the way of our preferring him and the will of our Father in heaven.  Our hope is in Paul’s reminder that “What is sown in the earth is subject to decay, what rises is incorruptible” (1 Corinthians 15:42). Do you hope in the Lord and follow joyfully the path he has chosen for you?

“Lord Jesus, let me be wheat sown in the earth, to be harvested for you. I want to follow wherever you lead me. Give me fresh hope and joy in serving you all the days of my life.” http://dailyscripture.servantsoftheword.org/readings/2018/aug10.htm

Saint of the Day:  St. Lawrence, Deacon and Martyr, Patron of Rome, students, miners, tanners, chefs, poor, firefighters
Birth: December 31, 225
Death: August 10, 258
Canonized By: Pre-Congregation

The year was 258 A.D. It was a difficult beginning for what would become the First Christian Millennium. Hostility against the early followers of Jesus Christ was growing. The barbarism and severity of pagan Rome had begun to reach a fever pitch. It would soon lead to a blood lust. The newborn Christian Church, faithful to the One who had given Himself for the life of the world, continued the work of His redemption.

Roman authorities charged Christians of that era with “odium humani generis” [hatred of the human race]. The Romans claimed to be citizens of a great empire, yet they practiced primitive forms of abortion as well as “exposure”, the killing of unwanted newborns.

First and Second century Rome was a challenging mission field for these early Christians. Rome proclaimed itself the shining example to the world of its age while it violated the Natural Moral Law and embraced debauchery. Sound familiar?

The day that Deacon Lawrence experienced his birth from death to life was an ominous and frightful day in ancient Rome. Four days earlier, the great Bishop of Rome, Sixtus, was arrested by soldiers of the emperor Valerian, along with his beloved deacons, and beheaded.

Valerian had issued an edict to the Roman Senate that all the Christian clergy-bishops, priests and deacons-were to be arrested and executed. There were so many holy people among the martyrs of early Rome. That makes it even more remarkable that the life and death of this one humble Deacon-Lawrence-is attributed with all of Rome becoming Christian.

Sentenced to death in the Emperor Valerian’s sweeping condemnation of all Christian clergy, Lawrence offended the Emperor  – and endeared himself to all Christians since then – by assembling before Valerian the real gold and silver of the Church, the poor.

According to the Christian tradition, Deacon Lawrence, knowing that the fervor of Valerians’ hatred was extending to all Christians who owned property, began to give it all away. He distributed the money and treasures of the Church to the city’s poor-believing the clear admonition of the Savior that they were blessed and especially loved by Him.

Valerian heard the news and wanted the treasure to satisfy his unbridled lust for worldly power. So, he offered Deacon Lawrence a way out of sure death. If he would show him where the Church’s great gold and silver were located, he would issue an order of clemency, sparing his life so that he could continue his work.

Valerian was delighted when the deacon asked for three days to gather all the gold and silver of the Church together in one central place! His pride and greed filled blinded him from seeing the truth.

For three days, Deacon Lawrence went throughout the city and invited all the beloved poor, handicapped, and misfortunate to come together. They were being supported by a thriving early Christian community who understood the Gospel imperative to recognize Jesus in the poor.

When Valerian arrived, Deacon Lawrence presented him with the true gold and silver of the Church, the poor! The emperor was filled with rage! Beheading was not enough for this Christian Deacon. He ordered Deacon Lawrence to be burned alive, in public, on a griddle. Witnesses recorded the public martyrdom. The deacon cheerfully offered himself to the Lord Jesus and even joked with his executioners!

The tradition records massive conversions to the Christian faith as a result of the holy life and death of one Deacon who understood the true heart of his vocation. He was poured out, like his Master, Jesus Christ the Servant, in redemptive love, on behalf of others. It is still said to this day that all of Rome became Christian as a result of the faithful life, and the death, of this one humble deacon. He was buried in a cemetery on the Via Tiburtina. On that spot, Constantine would later build a Basilica.

A special devotion to Lawrence, deacon and martyr, spread throughout the entire Christian community. Early Christians had no doubt that those who had gone to be with the Lord continued to pray for those who still struggled in this earthly life. They saw in Lawrence a great example of how to live, and how to die, faithful to the Gospel.

Years later, St Augustine reflected on the heroism of this great deacon in a sermon preached on his feast day, emphasizing that his life and death were an example for all Christians to emulate: “I tell you again and again my brethren, that in the Lord’s garden are to be found not only the roses of His martyrs. In it there are also the lilies of the virgins, the ivy of wedded couples, and the violets of widows. On no account may any class of people despair, thinking that God has not called them.”

The life and death of Deacon Lawrence speaks the timeless message of the Gospel to all who will listen.  Whether we are ever called to shed our blood in what has traditionally been called red martyrdom or simply called to offer our sacrifices daily in a continuous life of poured-out love, traditionally called white martyrdom, we continue the redemptive work of the Lord through our daily Christian lives and participation in the life of the Church.

The Deacon and martyr Lawrence offered himself fully to Jesus Christ – and shows us the way to do the same.  https://www.catholic.org/saints/saint.php?saint_id=366

More Saints of the Day:
St. Acrates (Aragawi) 
St. Agilberta
St. Aredius
St. Asteria
St. Blane
St. Deusdedit of Canterbury
St. James of Manug
St. Laurentinus
St. Lawrence – Martyr
St. Thiento & Companions

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary

Thursday in the Eighteenth Week in Ordinary Time
St. Teresa Benedicta of the Cross (Edith Stein), Virgin and Martyr (Optional Memorial)

Lectionary: 410

First Reading: Jeremiah 31:31-34
Psalms 51:12-15, 18-19: Create a clean heart in me, O God.
Gospel: Matthew 16:13-2
Jesus went into the region of Caesarea Philippi
and he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Then he strictly ordered his disciples
to tell no one that he was the Christ.

From that time on, Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord! No such thing shall ever happen to you.”
He turned and said to Peter,
“Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do.”
http://www.usccb.org/bible/readings/080918.cfm

Reflection:
How firm is your faith in the Lord Jesus Christ? At an opportune time Jesus tested his disciples with a crucial question: Who do men say that I am and who do you say that I am? (Matthew 16:13). Jesus was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that Jesus was the Christ, the Son of the living God.

Through the gift of faith Peter recognized that Jesus was the “anointed one” (in Hebrew and Greek the word is translated as Messiah and Christ), and the only begotten Son of God sent by the Father in heaven to redeem a fallen human race. No mortal being could have revealed this to Peter; but only God. Jesus then conferred on Peter authority to govern the church that Jesus would build, a church that no powers could overcome. Jesus played on Peter’s name which is the same word for “rock” in both Aramaic and Greek.

Spiritual rock and living stones
To call someone a “rock” is one of the greatest of compliments. The ancient rabbis had a saying that when God saw Abraham, he exclaimed: “I have discovered a rock to found the world upon.” Abraham put his trust in God and made God’s word the foundation of his life and the bedrock of his faith. Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was. He was the first apostle to proclaim that Jesus was truly the Anointed One (Messiah and Christ) and the only begotten Son of God.

The New Testament describes the church, the people of God, as a spiritual house and temple of the Holy Spirit with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks – spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?

“Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. You are my Lord and my Savior who has set me free from sin and deception. Make my faith strong like the Apostles Peter and Paul and give me boldness to speak of you to others that they may come to know you as Lord and Savior.”  http://dailyscripture.servantsoftheword.org/readings/2018/aug9.htm

Saint of the Day:  St. Edith Stein (1891-1942)
Saint Teresa Benedicta of the Cross (Edith Stein)Virgin and Martyr Edith Stein, born in 1891 in Breslau, Poland, was the youngest child of a large Jewish family. She was an outstanding student and was well versed in philosophy with a particular interest in phenomenology. Eventually she became interested in the Catholic Faith, and in 1922, she was baptized at the Cathedral Church in Cologne, Germany. Eleven years later Edith entered the Cologne Carmel. Because of the ramifications of politics in Germany, Edith, whose name in religion was Teresa Benedicta of the Cross, was sent to the Carmel at Echt, Holland. When the Nazis conquered Holland, Teresa was arrested, and, with her sister Rose, was sent to the concentration camp at Auschwitz. Teresa died in the gas chambers of Auschwitz in 1942 at the age of fifty-one. In 1987, she was beatified in the large outdoor soccer stadium in Cologne by Pope John Paul II. Out of the unspeakable human suffering caused by the Nazis in western Europe in the 1930’s and 1940’s, there blossomed the beautiful life of dedication, consecration, prayer, fasting, and penance of Saint Teresa. Even though her life was snuffed out by the satanic evil of genocide, her memory stands as a light undimmed in the midst of evil, darkness, and suffering. She was canonized on October 11, 1998.  https://www.catholic.org/saints/saint.php?saint_id=179

More Saints of the Day:
St. Amedeus
St. Amor
St. Autor
St. Bandaridus
St. Candida Maria of Jesus
St. Domitian of Chalons
St. Edith Stein
St. Firmus & Rusticus
St. Julian
St. Maurilius
St. Nathy
St. Numidicus
St. Phelim
St. Romanus Ostiarius
St. Rusticus
St. Samuel of Edessa
St. Secundian
St. Serenus

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary

Wednesday in the Eighteenth Week in Ordinary Time
Memorial of Saint Dominic, Priest
Lectionary: 409

First ReadingJeremiah 31:1-7
Jeremiah 31:10, 11-12AB, 13: The Lord will guard us as a shepherd guards his flock.
Gospel: Matthew 15:21-28
At that time Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David!
My daughter is tormented by a demon.”
But he did not say a word in answer to her.
His disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did him homage, saying, “Lord, help me.”
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.”
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.”
Then Jesus said to her in reply,
“O woman, great is your faith!
Let it be done for you as you wish.”
And her daughter was healed from that hour.
http://www.usccb.org/bible/readings/080818.cfm

Reflection:
Do you ever feel “put-off” or ignored by the Lord? 
This passage (Matthew 15:21) describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.) A Gentile woman, a foreigner who was not a member of the Jewish people, puts Jesus on the spot by pleading for his help. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her.

Jesus first tests the woman’s faith
What did Jesus mean by the expression “throwing bread to the dogs”? The Jews often spoke of the Gentiles with arrogance and insolence as “unclean dogs” since the Gentiles did not follow God’s law and were excluded from God’s covenant and favor with the people of Israel. For the Greeks the “dog” was a symbol of dishonor and was used to describe a shameless and audacious woman. There is another reference to “dogs” in Matthew’s Gospel where Jesus says to his disciples, “Do not give to dogs what is holy” (Matthew 7:6).  Jesus tests this woman’s faith to see if she is earnest in receiving holy things from the hand of a holy God. Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith – “even the dogs eat the crumbs”.

Seek the Lord Jesus with expectant faith
Jesus praises a Gentile woman for her faith and for her love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with earnest faith – whether Jew or Gentile – was refused his help. Do you seek the Lord Jesus with expectant faith?

“Lord Jesus, your love and mercy knows no bounds. May I trust you always and pursue you with indomitable persistence as this woman did. Increase my faith in your saving power and deliver me from all evil and harm.” http://dailyscripture.servantsoftheword.org/readings/2018/aug8.htm

Saint of the Day:  St. Dominic, Patron of Astronomers; astronomy; Dominican Republic; falsely accused people; Santo Domingo Pueblo, Valletta, Birgu (Malta), Managua (1170-1221)

Saint Dominic was born in Caleruega, Spain in 1170. His parents were members of the Spanish nobility and related to the ruling family. His father was Felix Guzman, and was the royal warden of the village. His mother, Bl. Joan of Aza, was a holy woman in her own right.

According to one legend, his mother made a pilgrimage to an abbey at Silos. Legend says there were many signs of the great child she would bear. One of the most common legends says that during the pilgrimage, Joan had a dream of a dog leaping from her womb with a torch in its mouth. The animal “seemed to set the earth on fire.” His parents named him Dominic a play on the words Domini canis, meaning the Lord’s dog in Latin. An alternative, and possibly more likely story says he was named after St. Dominic de Silos, a Spanish monk who lived a century before.

It is known that Dominic was educated in Palencia, and he concentrated on theology and the arts. He spent six years studying theology and four the arts. He was widely acclaimed as an exemplary student by his professors. In 1191, a famine left many people desolate and homeless across Spain. Dominic sold everything he had, including his furniture and clothes and bought food for the poor. When he sold his manuscripts, required for study, he replied, “Would you have me study from these dead skins when people are dying of hunger?”

On two other occasions, Dominic attempted to sell himself into slavery to the Moors to obtain the freedom of others.

In 1194, Dominic joined a Benedictine order, the Canons Regular in Osma. He became the superior, or prior of the chapter in 1201.

In 1203 he joined his bishop, Diego de Acebo on a trip to Denmark. His mission was to help find a bride for Crown Prince Ferdinand. Although an agreement was made, the princess died before she could depart for Spain.

Her untimely death left the pair free to travel where they wished. They opted to travel to Rome, where they arrived in late 1204. The reason for this trip was that Bishop Diego de Acebo wanted to resign his office to pursue a new mission, the conversion of unbelievers.

Pope Innocent III did not wish the pair to travel to a distant land filled with unbelievers. Instead, the pair were asked to go to southern France, the region of Languedoc, to convert heretics back to the true faith.

At that time, the Albigensian heresy was flourishing. This heresy was so dangerous that it even praised the suicide of its members, often by means of self-inflicted starvation! The heresy wrongly taught that all material things, including the human body itself, were fundamentally evil. The Christian faith teaches otherwise. In fact, it proclaims the very resurrection of the Body.

A group of monks, an order of Benedictines who returned to an ancient Rule known as the Cistercians, were specifically assigned to combat the heresy through prayer, fasting and instruction, but they made little headway. According to writings from the period, some of the monks had become worldly and even pompous in their approach, surrounding themselves with material artifacts which repulsed the Albigensians.

Diego and Dominic were austere by comparison to some of these worldly monks and this austerity and personal self discipline appealed to many of the heretics who had been deceived in their thinking.

When Dominic debated the heretics, they could not defend themselves. Naturally, there is no defense against the truth. Many heretics threatened Dominic with violence. Despite the threats, Dominic traveled throughout the region, preaching and converting many back to Catholic Christian faith and practice.

Dominic recognized the need for a physical institution in Southern France to preserve the gains he made against the Albigensian heresy. The nobility needed a place to educate their children and Catholic women needed a safe place away from hostile heretics. Dominic established a convent at Prouille in 1206, which would become the first Dominican house. Bishop Diego and Dominic established their headquarters there. The monastery remains to this day as the Notre-Dame-de-Prouille Monastery.

In January 1208, the French nobility decided to take up arms against the heretics, after they murdered a papal legate. During the crusade that followed, Dominic consistently appealed for mercy for the heretics who were often the victims of atrocities. Dominic followed the armies and spent his time reconciling survivors to the Church.

Around this time, two things have been attributed to St. Dominic, although both are questioned by historians.

The first is his status as the first Inquisitor of the Inquisition. The first formal Inquisition was established as early as 1184, when Dominic would have been a teenager. The purpose of the Inquisition was to combat heresy by bringing the accused to trial and giving them an opportunity to repent. Although modern depictions accuse the Inquisition of being a bloodthirsty institution that liberally employed torture and death, such insinuations are generally false. The Inquisition was the first to provide many of the rights afforded to accused persons in modern courts. It was very progressive for its time.

There had been earlier courts to combat heresy, but these were not known as the inquisition.

In any case, while Dominic devoted his life to combating heresy, he was by no means the first inquisitor. It is possible he did advise various judges on Catholic orthodoxy when questions arose. There are no primary sources from the period which say Dominic was directly involved with the Inquisition.

The second thing concerns the Rosary. According to legend, St. Dominic received the Rosary during a period of prayer at the abbey in Prouille. This allegedly took place in 1214 during an apparition of the Virgin Mary.

This legend is a matter of some dispute among historians, but while similar devotions existed before this time, there is no record of the Marian rosary in this form before. Also, the Marian Rosary became popular following this event, suggesting the legend may be true.

Dominic became famous as a result of his mercy and his work. Several other prominent religious figures of the time petitioned for Dominic to be made bishop. He refused at least three attempts at promotion, saying he would rather run away with nothing than become a bishop.

Dominic remained steadfast to his mission to establish an order dedicated to promoting morality and the expulsion of heresy.

In July 1215, Dominic was granted permission to form his own religious order for this purpose. He was joined by six followers. The group followed a Rule of Life which included a strict routine of discipline, including prayer and penance. They also established a system of education. They often traveled the countryside to preach.

His order was confirmed on December 22, 1216, and in 1217, Pope Honorius III dubbed Dominic and his followers “The Order of Preachers.”

In the summer of 1217, Dominic decided it was time to send his followers out to grow the order. The band of seventeen men was ordered to depart Prouille and to go out across Europe to spread the order. The decision was a fateful one which proved successful. New members began to appear in great numbers across the continent.

After sending out his followers, Dominic headed to Rome to meet with the Pope and seek support for his mission.

Shortly afterwards, Pope Honorarius III elevated Dominic to the rank of “Master of the Sacred Palace.” The position has been occupied by Dominican preachers since Dominic himself in 1218.

Pope Honorarius III issued a Bull, a papal decree, asking all clergy across Europe to support the Order of Preachers. He then asked Dominic to assist with a new mission. The Pope noted that the religious orders for women in Rome were becoming lax in their discipline. He desired to bring them together to restore their discipline. He assigned Dominic this task.

He gave Dominic an old church, San Sisto, which required renovation. Once complete, Dominic did the hard work of persuading several orders of nuns to relocate. Somehow, he accomplished this mission. However, the arrival of the nuns meant that Dominic’s small order had no place to call home in Rome. The Pope rewarded Dominic with a new church, the basilica of Santa Sabina. The basilica remains the headquarters of the Dominican order to this day.

Following these successes, Dominic began a period of travel that would continue for the rest of his life. His followers managed to establish several new houses which were growing rapidly.

According to writings about him, Dominic chose for himself only the most meager of provisions. His accommodations and clothes were described as “mean.” He refused to sleep on a bed. When he reached the edge of a town, he removed his sandals and walked barefoot, regardless of the path. He constantly prayed or issued instruction as he walked and whenever he faced discomfort, he praised God. His only possessions were a small bundle and a staff. In his bundle he kept a copy of the Gospel of Matthew and the Epistles of St. Paul, which he would read over and over again. He always drew great crowds wherever he went.

As Dominic traveled, he recognized the need for written rules for his monks to follow. His order had previously adopted the Rule of St. Augustine, but they recognized a need for a more formal constitution.

This was worked out between 1220 and 1221. The constitution was revolutionary for its time. Every superior was to be elected for a limited period of time. The order was to be supported with alms, and still is to this day. Preaching and study were to be the dominant work of the Dominica orders.

By spring of 1221, Dominic went back to his travels. He began with a trip to Venice, then returned to Bologna where he had established a convent in 1218.

In July of 1221, Dominic took ill with a fever. He asked to be laid on the ground, still refusing a bed. He exhorted his brothers to keep a spirit of humility and charity. After several weeks of illness, he made a last confession and a will, then passed away on August 6. He died in the presence of his brother Dominicans. Dominic was just 51.

Dominic’s body was placed in a humble sarcophagus in 1223. It was then moved to a shrine in 1267.

Pope Gregory IX canonized St. Dominic on July 13, 1234, and his feast day is August 8.

Saint Dominic is the patron saint of astronomers, the Dominican Republic, and the innocent who are falsely accused of crimes. He is commonly depicted in icons with a dog, or lilies, holding a book. His hair always appears cut with a tonsure.  https://www.catholic.org/saints/saint.php?saint_id=178

More Saints of the Day:
St. Altman
St. Dominic
St. Eleutherius & Leonides
St. Ellidius
St. Emilian
St. Famianw
St. Gedeon
St. Hormisdas
Bl. John Felton
St. Leobald
St. Marinus
St. Mary MacKillop
St. Mary of the Cross MacKillop
St. Mummolus
St. Myron
St. Ternatius

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary

Tuesday in the Eighteenth Week in Ordinary Time
Lectionary: 408

First Reading: Jeremiah 30:1-2, 12-15, 18-22
Psalms 102:16-21, 29, 22-23: The Lord will build up Zion again, and appear in all his glory.
Gospel: Matthew 14:22-36
Jesus made the disciples get into a boat
and precede him to the other side of the sea,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.”
He said, “Come.”
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”

After making the crossing, they came to land at Gennesaret.
When the men of that place recognized him,
they sent word to all the surrounding country.
People brought to him all those who were sick
and begged him that they might touch only the tassel on his cloak,
and as many as touched it were healed.
http://www.usccb.org/bible/readings/080718.cfm

Reflection:
Does the Lord Jesus seem distant when trials or adversity come your way? It was at Jesus’ initiative that the disciples sailed across the lake, only to find themselves in a life-threatening storm. Although they were experienced fishermen, they feared for their lives. While Jesus was not with them in the boat, he, nonetheless watched for them in prayer. When he perceived their trouble he came to them on the sea and startled them with his sudden appearance. Do you look for the Lord’s presence when you encounter difficulty or challenges?

Fight fear with faith
This dramatic incident on the sea of Galilee revealed Peter’s character more fully than others. Here we see Peter’s impulsiveness – his tendency to act without thinking of what he was doing. He often failed and came to grief as a result of his impulsiveness. In contrast, Jesus always bade his disciples to see how difficult it was to follow him before they set out on the way he taught them. A great deal of failure in the Christian life is due to acting on impulse and emotional fervor without counting the cost. Peter, fortunately in the moment of his failure clutched at Jesus and held him firmly. Every time Peter fell, he rose again. His failures only made him love the Lord more deeply and trust him more intently.

The Lord keeps watch over us at all times, and especially in our moments of temptation and difficulty. Do you rely on the Lord for his strength and help? Jesus assures us that we have no need of fear if we trust in Him and in his great love for us. When calamities or trials threaten to overwhelm you, how do you respond? With faith and hope in God’s love, care and presence with you?

“Lord Jesus, help me to trust you always and to never doubt your presence and your power to help me. In my moments of doubt and weakness, may I cling to you as Peter did. Strengthen my faith that I may walk straight in the path you set before me, neither veering to the left nor to the right”.  http://dailyscripture.servantsoftheword.org/readings/2018/aug7.htm

Saint of the Day:  St. Cajetan, Patron of workers; gamblers; job seekers; unemployed people; Albania; Italy; Malta; Argentina; Brazil; El Salvador; Guatemala (1480-1547)

In 1523, the Church was in sad shape. People could not get the spiritual nourishment they needed from the large numbers of uneducated and even immoral priests who took their money but returned nothing. When good priests and laypeople turned to the hierarchy for help, they found leaders at best apathetic and indifferent to their concerns.

How should a good Catholic respond to this situation? We all known how Luther and others responded — by splitting away from the Catholic Church when their pleas went unheard.

Cajetan took a different route. Just as concerned as Luther was about what he observed in the Church, he went to Rome in 1523 — not to talk to the pope or the hierarchy but to consult with members of a confraternity called the Oratory of the Divine Love. When he had first come to Rome many years before, he had felt called to some unknown great work there. A few years later he returned to his hometown of Vicenza — his great work seemingly unrealized. He had however studied for the priesthood and been ordained and helped re-establish a faded confraternity whose aims were promoting God’s glory and the welfare of souls.

In the years he had been gone from Rome, he had founded another Oratory in his home town and Verona where he had promoted spiritual life and care for the poor and sick not only with words but with his heroic example. He told his brothers, “In this oratory we try to serve God by worship; in our hospital we may say that we actually find him.” But none of the horrors he saw in the hospitals of the incurables depressed him as much as the wickedness he saw everywhere he looked.

In his former confraternity, he found other clergy who felt the way he did. They didn’t want to split off from the Church, they wanted to restore it. So they decided to form an order based on the lives of the apostles in the hopes that these lives would inspire them and others to live holy lives devoted to Jesus. In order to accomplish this they would focus on moral lives, sacred studies, preaching and pastoral care, helping the sick, and other solid foundations of pastoral life. This new order was known as Theatines Clerks Regular because it was an order of the regular clergy and because a bishop known as Theatensis was their first superior general (although Cajetan is considered the founder).

Not surprisingly, they didn’t find thousands of formerly greedy and licentious priests flocking to their door. But Cajetan and the others persevered even in the face of open opposition from laity and clergy who didn’t want to reform. It was his holy example that converted many as well as his preaching.

Worn out by the troubles he saw in his Church and his home, Cajetan fell ill. When doctors tried to get him to rest on a softer bed than the boards he slept on, Cajetan answered, “My savior died on a cross. Let me died on wood at least.” He died on August 7, 1547.  https://www.catholic.org/saints/saint.php?saint_id=30

More Saints of the Day:
St. Acirianus
St. Agathangelo Noury
St. Albert of Trapani
St. Basicicus of Kemet (Egypt)
St. Cajetan
St. Carpophorus
St. Claudia
St. Donat
St. Donatian
St. Donatus & Hilarinus
St. Donatus of Besancon
Bl. Edmund Bojanowski
St. Faustus of Milan
St. Hyperechios
St. Peter, Julian, and Companions
St. Secundus
St. Victricius

 Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas 2018

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