Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Memorial of Saint Monica
Lectionary: 430

First Reading: 1 Corinthians 1:26-31
Psalms 33:12-13, 18-21:  Blessed the people the Lord has chosen to be his own.
Gospel: Matthew 25:14-30
Jesus told his disciples this parable:
“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.
After a long time
the master of those servants came back and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.’”
http://www.usccb.org/bible/readings/082716.cfm

Reflection:  What can economics and productivity teach us about the kingdom of heaven? Jesus’ story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone.

Why did Jesus tell this story and what can it teach us? Most importantly it tells us something about how God deals with us, his disciples and servants. The parable speaks first of the Master’s trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master’s workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money.

The essence of the parable seems to lie in the servants’ conception of responsibility. Each servant entrusted with the master’s money was faithful up to a certain point. The servant who buried the master’s money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.

What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it’s not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have.

There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?

“Lord Jesus, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom.” http://www.rc.net/wcc/readings/aug27.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Monica (322?-387)
The circumstances of St. Monica’s life could have made her a nagging wife, a bitter daughter-in-law and a despairing parent, yet she did not give way to any of these temptations. Although she was a Christian, her parents gave her in marriage to a pagan, Patricius, who lived in her hometown of Tagaste in North Africa. Patricius had some redeeming features, but he had a violent temper and was licentious. Monica also had to bear with a cantankerous mother-in-law who lived in her home. Patricius criticized his wife because of her charity and piety, but always respected her. Monica’s prayers and example finally won her husband and mother-in-law to Christianity. Her husband died in 371, one year after his baptism.

Monica had at least three children who survived infancy. The oldest, Augustine (August 28) , is the most famous. At the time of his father’s death, Augustine was 17 and a rhetoric student in Carthage. Monica was distressed to learn that her son had accepted the Manichean heresy (all flesh is evil)  and was living an immoral life. For a while, she refused to let him eat or sleep in her house. Then one night she had a vision that assured her Augustine would return to the faith. From that time on, she stayed close to her son, praying and fasting for him. In fact, she often stayed much closer than Augustine wanted.

When he was 29, Augustine decided to go to Rome to teach rhetoric. Monica was determined to go along. One night he told his mother that he was going to the dock to say goodbye to a friend. Instead, he set sail for Rome. Monica was heartbroken when she learned of Augustine’s trick, but she still followed him. She arrived in Rome only to find that he had left for Milan. Although travel was difficult, Monica pursued him to Milan.

In Milan, Augustine came under the influence of the bishop, St. Ambrose, who also became Monica’s spiritual director. She accepted his advice in everything and had the humility to give up some practices that had become second nature to her (see Quote, below). Monica became a leader of the devout women in Milan as she had been in Tagaste.

She continued her prayers for Augustine during his years of instruction. At Easter, 387, St. Ambrose baptized Augustine and several of his friends. Soon after, his party left for Africa. Although no one else was aware of it, Monica knew her life was near the end. She told Augustine, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.” She became ill shortly after and suffered severely for nine days before her death.

Almost all we know about St. Monica is in the writings of St. Augustine, especially his Confessions. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1120

More Saints of the Day
St. Anthusa the Younger
St. Caesarius of Arles
St. Decuman
St. Ebbo
St. Etherius
St. Euthalia
St. Gebhard of Constance
St. Honoratus
St. John of Pavia
St. Licerius
St. Malrubius
St. Margaret the Barefooted
St. Monica
St. Narnus
St. Phanurius
St. Poemon
St. Rufus and Carpophorus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Friday of the Twenty-First Week in Ordinary Time
Lectionary: 429

First Reading: 1 Corinthians 1:17-25
Psalms 33:1-2, 4-5, 10-11:  The earth is full of the goodness of the Lord.
Gospel: Matthew 25:1-13
Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
http://www.usccb.org/bible/readings/082616.cfm

Reflection:  Are you missing out on what’s most important in life? Being unprepared can lead to unnecessary trouble and even disaster! What good is a life-jacket left on the shore when the boat is sinking? Jesus’ story of ten single ladies waiting for a wedding procession in the middle of the night seems strange to most westerners today. But Jesus’ audience knew all too well how easily this could happen to them.

Don’t miss the most important engagement of all
Wedding customs in ancient Palestine required extra vigilance and preparation for everyone involved. (Some near eastern villages still follow this custom.) The bride and groom did not go away for their honeymoon, but celebrated for a whole week with their family and friends. It was the custom for the groom, in company with his friends, to come at his discretion and get his bride and bring her to their new home. They would take the longest route possible so that many villagers along the way could join in the wedding procession. Once they arrived and closed the doors, no one else could be admitted. If the groom decided to come and bring his bride at night, then lights were required by necessity to guide the travelers through the dark and narrow streets. No one was allowed on the village streets at night without a lamp!

To show up for a wedding party without proper attire and travel arrangements is like trying to get into a special event today that requires a prearranged permit or reservation. You just don’t get in without the proper pass. Can you imagine the frustration travelers might experience when going abroad and finding out that they can’t get into some country because they don’t have the right visa or a valid passport.

The consequences of being unprepared to meet the Lord
Jesus warns us that there are consequences for being unprepared. There are certain things you cannot obtain at the last moment. For example, students cannot prepare for their exams when the day of testing is already upon them. A person cannot get the right kind of character, strength, and skill required for a task at hand unless they already possess it, such as a captain with courage and nautical skills who must steer a ship through a dangerous storm at sea.

When the Lord Jesus comes to lead you to his heavenly banquet will you be ready to hear his voice and follow? Our eternal welfare depends on our hearing, and many have trained themselves to not hear. We will not be prepared to meet the Lord, face to face, when he calls us on the day of judgment, unless we listen to him today. The Lord invites us to feast at his heavenly banquet table. Are you ready?

“Lord Jesus, make me vigilant and attentive to your voice that I may heed your call at all times. May I find joy in your presence and delight in doing your will.” http://www.rc.net/wcc/readings/aug26.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Joseph Calasanz (1556-1648)
From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.

When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.

A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1119

More Saints of the Day
St. Alexander
St. Bichier
St. Bregwin
St. Elias
St. Felix of Pistoia
St. Irenaeus and Abundius
St. Jeanne-Elisabeth Bichier de Ages
St. Pandwyna
St. Pantagathus
St. Rufinus
St. Teresa of Jesus Jornet Ibars
Bl. Thomas Percy
St. Victor
Bl. Zepherin Namuncura
St. Zephyrinus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Posted by: RAM | August 24, 2016

Thursday (August 25): “Stay awake!”

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Thursday of the Twenty-First Week in Ordinary Time
Lectionary: 428

First Reading: 1 Corinthians 1:1-9
Psalms 145:2-7:  I will praise your name for ever, Lord.
Gospel: Matthew 24:42-51
Jesus said to his disciples:
“Stay awake!
For you do not know on which day your Lord will come.
Be sure of this:
if the master of the house
had known the hour of night when the thief was coming,
he would have stayed awake
and not let his house be broken into.
So too, you also must be prepared,
for at an hour you do not expect, the Son of Man will come.

“Who, then, is the faithful and prudent servant,
whom the master has put in charge of his household
to distribute to them their food at the proper time?
Blessed is that servant whom his master on his arrival finds doing so.
Amen, I say to you, he will put him in charge of all his property.
But if that wicked servant says to himself, ‘My master is long delayed,’
and begins to beat his fellow servants,
and eat and drink with drunkards,
the servant’s master will come on an unexpected day
and at an unknown hour and will punish him severely
and assign him a place with the hypocrites,
where there will be wailing and grinding of teeth.”
http://www.usccb.org/bible/readings/082516.cfm

Reflection:  Has your community or town ever participated in a grand homecoming party for a celebrated hero or champion who courageously and selflessly risked all to serve their people and nation – who risked great odds to protect people from harm and who achieved great victory over an enemy bent on destroying their land and freedom? The Lord Jesus promises us a great victory celebration when he returns again to put down his enemies and to establish his everlasting kingdom of peace, joy, and righteousness. That day when the Lord Jesus returns will be joy and peace for those who are prepared to meet him – but grief and sorrow for those who did not accept him as Lord and ruler of all.

Jesus will return to establish his everlasting kingdom
Jesus’ first coming was a rescue mission – he was sent by the eternal Father in heaven to save us from the tyranny of sin, Satan, and death. Jesus’ sacrificial death on the cross and his triumphant victory over the grave won pardon for us and reconciliation with our heavenly Father, and the promise of everlasting life and joy in his kingdom. The Lord Jesus told his disciples on a number of occasions that he would return again at the end of this present age – not simply to rescue us again from our enemies – but as a victor King and Lord who will vindicate all who have believed in him – by releasing us from the curse of death and condemnation and restoring for us the plan he had from the beginning of creation – a new heavens and earth for a people perfectly united with God in peace, joy, and harmony forever. This is the background to Jesus story (parable) about the householder and the thief in the night (Matthew 24:42-51).  When the Lord Jesus returns, he doesn’t want to find us flirting with the enemy or worse joining forces with enemies who are opposed to God and his kingdom.

Don’t let Satan rob you of your heavenly treasure
What does Jesus’ parable of the thief in the night teach us about God’s kingdom? If you knew that a thief was prowling about and trying to strike your home and threaten your life, wouldn’t you seek to protect yourself from harm’s way? Jesus’ parable of the thief in the night brings home the necessity for watchfulness and being on guard to avert the danger of plunder and destruction, especially under the cover of darkness and secrecy! While no thief would announce his intention in advance, nor the time when he would strike, lack of vigilance would nonetheless invite disaster for those who are unprepared to keep their treasure and their lives secure at all times! The intruder strikes when he is least expected!

Our adversary the devil seeks to rob us of the treasure which the Lord freely offers us. What is the treasure which the Lord Jesus wants us to guard lest we lose it? It is the treasure of a personal relationship with the Lord Jesus himself – who is our greatest gift and portion in this life. The Scriptures remind us that there is no greater treasure on earth or in heaven than the Lord himself  (Psalm 16:5,11, Job 22:25-26, and Philippians 3:8):

“Whom have I in heaven but you? And there is nothing upon earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion for ever” (Psalm 73:25-26).

The Lord Jesus chooses to come and dwell in our hearts through the gift and working of his Holy Spirit. He knocks at the door of our heart and invites us to let him enter (Revelation 3:21).  Are you ready to meet the Lord – each and every day?

Be ready to give your account to the Lord Jesus
Jesus ends his teaching on watchfulness and vigilance with another parable about a master and his servants (Matthew 24:.45-49). The storyline is similar. There is an element of surprise – the master suddenly returns home unexpectedly, probably from a long journey. He rewards the dutiful servant for his faithfulness to his master. He has performed his service with diligence and has done all that the master required of him. The master punishes the other servant who behaved wickedly. This servant was not only irresponsible – he was frequently absent from work and spent his master’s money by throwing endless parties with his friends. The wicked servant also abused his fellow workers with physical force and violence – probably to make them do the work he was supposed to do for his master. The master not only throws him out of his house, he fires him from his job! He also throws him into the worst possible place – a prison of no return where there is nothing but torment and misery.

Should we be surprised to see the master acting with such swift judgment? After all he is only giving back what they have given to him. The master rewards the faithful servant with honor, promotion, and friendship, and he punishes the unfaithful servant – who stole from his master and used his position to abuse others – by removing him from his position of trust with the master and by throwing  him into prison for robbing the master and mistreating his fellow servants. The Lord has entrusted each of us with his gifts and grace – the grace to love God with faithfulness, trust, and obedience – and the grace to love our neighbor as our self. Do you love faithfulness?

Always be prepared for your homecoming
The Lord Jesus calls us to be vigilant in watching for his return and to be ready to meet him when he calls us to himself. The Lord gives us his Holy Spirit so that we may have the wisdom, help, and strength we need to turn away from sin to embrace God’s way of love, justice, and holiness. The Lord’s warning of judgment causes dismay for those who are unprepared, but it brings joyful hope to those who eagerly wait for his return in glory.  God’s judgment is good news for those who are ready to meet him. Their reward is God himself, the source of all truth, beauty, goodness, love and everlasting life.

“Lord Jesus, you have captured my heart and it is yours. Take my life and all that I possess that I may have you alone as my treasure and joy. Make me strong in faith, steadfast in hope, and generous in love that I may seek to please you in all things and bring you glory.” http://www.rc.net/wcc/readings/aug25.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day:  St. Louis of France (1226-1270)
At his coronation as king of France, Louis IX bound himself by oath to behave as God’s anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice.

He was crowned king at 12, at his father’s death. His mother, Blanche of Castile, ruled during his minority. When he was 19 and his bride 12, he was married to Marguerite of Provence. It was a loving marriage, though not without challenge. They had 11 children.

Louis “took the cross” for a Crusade when he was 30. His army seized Damietta ini Egypt but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years.

He deserves credit for extending justice in civil administration. His regulations for royal officials became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the use of written records in court.

Louis was always respectful of the papacy, but defended royal interests against the popes and refused to acknowledge Innocent IV’s sentence against Emperor Frederick II.

Louis was devoted to his people, founding hospitals, visiting the sick and, like his patron St. Francis (October 4), caring even for people with leprosy. (He is one of the patrons of the Secular Franciscan Order.) Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace.

Every day Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion.

Disturbed by new Muslim advances in Syria, he led another crusade in 1267, at the age of 41. His crusade was diverted to Tunis for his brother’s sake. The army was decimated by disease within a month, and Louis himself died on foreign soil at the age of 44. He was canonized 27 years later. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1118

More Saints of the Day
St. Eusebius
St. Genesius
St. Genesius of Arles
St. Gerintius of Italica
St. Gurloes
St. Hunegund
St. Joseph Calasanctius
St. Julian
Bl. Louis Baba
St. Louis IX
St. Louis King of France
Bl. Louis Sasanda
Bl. Louis Sotelo
St. Maginus
St. Marcian
St. Maria Michaela Desmaisieres
St. Menas
St. Nemesius and Lucilla
St. Patricia
Bl. Peter Vasquez
St. Warinus
St. Yrieix

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Posted by: RAM | August 23, 2016

Wednesday (August 24): “Come and see”

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Feast of Saint Bartholomew, Apostle
Lectionary: 629

First Reading: Revelation 21:9-14
Psalms 145:10-13, 17-18:  Your friends make known, O Lord, the glorious splendor of your Kingdom.
Gospel: John 1:45-51
 
Philip found Nathanael and told him,
“We have found the one about whom Moses wrote in the law,
and also the prophets, Jesus son of Joseph, from Nazareth.”
But Nathanael said to him,
“Can anything good come from Nazareth?”
Philip said to him, “Come and see.”
Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no duplicity in him.”
Nathanael said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”
And he said to him, “Amen, amen, I say to you,
you will see heaven opened and the angels of God
ascending and descending on the Son of Man.”
http://www.usccb.org/bible/readings/082416.cfm

Reflection:  How can we know with certainty that Jesus is truly who he claims to be – the Son of God and Savior of the world? Philip was eager to tell his friend Nathaniel (who is also known as Bartholomew in Matthew 10:3 and Luke 6:14) about his decision to be a disciple of Jesus. Philip tried to convince his friend that Jesus was the Messiah, whom Moses and the prophets had foretold. Nathanial was very skeptical because he didn’t think it was possible for the Messiah to come from Nazareth, a town in Galilee. Nathaniel not only disliked the town of Nazareth, he despised its residents as unworthy of religious toleration. “How could anything good come from such a place?”

Nazareth was at the crossroads of the ancient world where people from different cultures and religions would pass through. Perhaps Nathaniel thought  its religious teachers were not orthodox in their understanding and interpretation of the law of Moses. Besides, how could the Messiah come from Galilee when the prophets said he would come from Bethlehem of Judaea? Aren’t we all a bit like Nathaniel? We are skeptical when someone tries to convince us of the truth until we can comprehend it for ourselves.

A skeptical but earnest searching for God’s truth
So what kind of proof did Philip offer to Nathanael? Rather than argue with his friend, Philip took the wiser strategy of inviting Nathanael  to “come and see” for himself who this Jesus claimed to be. Clever arguments rarely win people to the gospel; but an encounter with the person of Jesus Christ can change one’s life forever. When people are receptive to the word of Christ and when they see his love in action, the Lord Jesus himself, through the power of the Holy Spirit, touches their hearts and opens their minds to God’s revelation.

When Philip brought Nathanael to Jesus, Jesus did something which only God could do! He opened Nathanael’s heart and his innermost thoughts and desires to God’s revelation. Jesus called Nathanael a true “Israelite in whom there is no guile.” God had chosen Jacob, who was given the name Israel, over his twin brother Essau, because Jacob was a man of faith, without guile or cunning like Essau (Genesis 25:27).  Nathanael, like Jacob, hungered for God and believed in God’s promises. Nathanael knew the scriptures; he had read the law and the prophets. And like Jacob he was waiting for the fulfillment of God’s promises to his people Israel. Nathanael was an earnest seeker of God. He not only sought to grow in understanding of God’s word, but he sought an intimate personal relationship with God as well. That is why he was willing to meet Jesus, to see if perhaps this miracle worker from Galilee might be the long-awaited Messiah and Savior.

God’s word brings blessing and refreshment for those who reflect on it
What is the significance of Jesus’ revelation of seeing Nathanael “under the fig tree”? For the people of Israel, the fig tree was a symbol of God’s peace and blessing (1 Kings 4:24b-25, Micah 4:4). It provided shade from the midday sun and a cool refreshing place to retreat, pray, and reflect on God’s word. Rabbis often gathered their disciples under the shade of the fig to teach them the wisdom and revelation of God from the Scriptures. The rabbis had an expression for comparing the fig tree to being nourished with God’s word in Scripture, “He who tends the fig tree will eat its fruit.”

Jesus offers the greatest gift possible – peace and friendship with God
It is very likely that Nathanael had been thinking about God “under his fig tree” and reflecting on God’s promise in the Scriptures to send a Messiah King who would free his people from sin and oppression and usher in God’s kingdom of righteousness and peace for the whole world. Perhaps Nathanael dozed off for a midday nap and dreamt of God’s kingdom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Through the gift of revelation Nathanael recognized that Jesus was truly the Messiah, the everlasting “Son of God and King of Israel” (John 1:49).  The Lord Jesus offered to Nathanael the greatest gift possible – the gift of friendship with God and free access to God’s throne in heaven.

Jesus promises that we will dwell with the living God
What does Jesus mean when he says “you will see heaven opened, and the angels of God ascending and descending upon the Son of man”? One of the most remarkable revelations recorded in the bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob’s dream God revealed his angelic host and showed him the throne of heaven and promised Jacob that he and his descendants would dwell with the living God.

Jesus, the Son of God, unites earth and heaven in himself 
Jesus’ response to Nathanael’s new faith is the promise that Jesus himself will be the “ladder which unites earth with heaven.” Jesus proclaims that he is the fulfillment of the promise made to the Patriarch Jacob and his descendants. Jesus is the true ladder or stairway to heaven. In Jesus’ incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth – God making his dwelling with us and bringing us into the heavenly reality of his kingdom through his Son Jesus Christ.

Jesus gives us free access to God’s presence
Jesus’ death on the cross, where he defeated sin and won new life for us through his resurrection, opens the way for each of us to come into a new relationship with God as his adopted sons and daughters. The Lord Jesus opens the way for each one of us to “ascend to heaven” and to bring “heaven to earth” in the daily circumstances of our lives. God’s kingdom is present in those who seek him and who strive to do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see with the “eyes of faith” what the Lord Jesus has done for us?

“Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for us. As you revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may recognize your presence with me and know the power of your kingdom at work in my life. May I always find joy in your presence and never lose sight of your kingdom.” http://www.rc.net/wcc/readings/aug24.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Bartholomew
In the New Testament, Bartholomew is mentioned only in the lists of the apostles. Some scholars identify him with Nathanael, a man of Cana in Galilee who was summoned to Jesus by Philip. Jesus paid him a great compliment: “Here is a true Israelite. There is no duplicity in him” (John 1:47b). When Nathanael asked how Jesus knew him, Jesus said, “I saw you under the fig tree” (John 1:48b). Whatever amazing revelation this involved, it brought Nathanael to exclaim, “Rabbi, you are the Son of God; you are the King of Israel” (John 1:49b). But Jesus countered with, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (John 1:50b).

Nathanael did see greater things. He was one of those to whom Jesus appeared on the shore of the Sea of Tiberias after his resurrection (see John 21:1-14). They had been fishing all night without success. In the morning, they saw someone standing on the shore though no one knew it was Jesus. He told them to cast their net again, and they made so great a catch that they could not haul the net in. Then John cried out to Peter, “It is the Lord.”

When they brought the boat to shore, they found a fire burning, with some fish laid on it and some bread. Jesus asked them to bring some of the fish they had caught, and invited them to come and eat their meal. John relates that although they knew it was Jesus, none of the apostles presumed to inquire who he was. This, John notes, was the third time Jesus appeared to the apostles. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1117

More Saints of the Day
St. Aurea
St. Bartholomew
St. Eutychius
St. Jane Antide Thouret
St. Massa Candida
St. Nathanael
St. Ouen
St. Romanus of Nepi
St. Sandratus
St. Tation
St. Yrchard

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Tuesday of the Twenty-First Week in Ordinary Time
Lectionary: 426

First Reading: 2 Thessalonians 2:1-3, 14-17
Psalms 96:10-13:  The Lord comes to judge the earth.
Gospel: Matthew 23:23-26
 
Jesus said:
“Woe to you, scribes and Pharisees, you hypocrites.
You pay tithes of mint and dill and cummin,
and have neglected the weightier things of the law:
judgment and mercy and fidelity.
But these you should have done, without neglecting the others.
Blind guides, who strain out the gnat and swallow the camel!

“Woe to you, scribes and Pharisees, you hypocrites.
You cleanse the outside of cup and dish,
but inside they are full of plunder and self-indulgence.
Blind Pharisee, cleanse first the inside of the cup,
so that the outside also may be clean.”
http://www.usccb.org/bible/readings/082316.cfm

Reflection:  Do you allow any blind-spots to blur your vision of God’s kingdom and his ways? Jesus went to the heart of the matter when he called the religious leaders of his day blind Pharisees and hypocrites! A hypocrite is an actor or imposter who says one thing but does the opposite or who puts on an outward appearance of doing good while inwardly clinging to wrong attitudes, selfish desires and ambitions, or bad intentions. Many scribes and Pharisees had made it a regular practice to publicly put on a good show of outward zeal and piety with the intention of winning greater honors, privileges, and favors among the people. Jesus had a very good reason for severely rebuking the scribes and Pharisees, the religious teachers and leaders, for misleading people and neglecting the heart and essence of God’s law – love of God and love of neighbor

What forms our outward practices and habits?
The scribes in particular devoted their whole lives to the study of God’s law contained in the five books of Moses (Torah). As the religious experts of their day, they took great pride in their knowledge and outward observance of the commandments and precepts of the law of Moses. They further divided the 613 precepts of the Law of Moses into thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for much else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! Jesus chastised them for neglecting the more important matters of religion, such as justice and the love of God. In their misguided zeal they had lost sight of God and of his purpose for the law.

God’s law of love reveals what is truly important and necessary
Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one’s labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others who were not like themselves. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor.

The scribes and Pharisees meticulously went through the outward observance of their religious duties and practices while forgetting the realities of God’s intention and purpose for the law – his love and righteousness (justice and goodness). Jesus used a humorous example to show how out of proportion matters had gotten with them. Gnats were considered the smallest of insects and camels were considered the largest of animals in Palestine. Both were considered ritually impure. The scribes went to great lengths to avoid contact with gnats, even to the point of straining the wine cup with a fine cloth lest they accidentally swallowed a gnat. The stark contrast must have drawn chuckles as well as groans.

God’s love shapes our minds and transforms our hearts and actions 
What was the point of Jesus’ humorous and important lesson? The essence of God’s commandments is rooted in love – love of God and love of neighbor, righteousness (justice and goodness), and mercy. God is love and everything he does, including his justice and goodness, flows from his love for us. True love is costly and sacrificial – it both embraces and lifts the burdens of others. Do you allow the love of God to shape and transform the way you live your daily life – including the way you think of others, speak of them, and treat them?

“Lord Jesus, fill me with your love and mercy that I may always think, speak, and treat others with fairness, loving-kindness, patience, and goodness.”
http://www.rc.net/wcc/readings/aug23.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Feast of the Day: St. Rose of Lima (1586-1617)
The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification.

She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends.

The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns.

When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude.

During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace.

What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1116

More Saints of the Day
St. Apollinaris
St. Ascelina
St. Astericus and Companions
St. Eugene
St. Flavian of Autun
St. Lupicinus
St. Lupus
St. Minervius
St. Philip Benizi
St. Quiriacus of Ostia
St. Restitutus
St. Rose of Lima
St. Theonas
St. Tydfil
St. Victor of Vita
St. Zacchaeus of Jerusalem

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Memorial of the Queenship of the Blessed Virgin Mary
Lectionary: 425

First Reading: 2 Thessalonians 1:1-5, 11-12
Psalms 96:1-2A, 2B-3, 4-5:  Proclaim God’s marvelous deeds to all the nations.
Gospel: Matthew 23:13-22
Jesus said to the crowds and to his disciples:
“Woe to you, scribes and Pharisees, you hypocrites.
You lock the Kingdom of heaven before men.
You do not enter yourselves,
nor do you allow entrance to those trying to enter.

“Woe to you, scribes and Pharisees, you hypocrites.
You traverse sea and land to make one convert,
and when that happens you make him a child of Gehenna
twice as much as yourselves.

“Woe to you, blind guides, who say,
‘If one swears by the temple, it means nothing,
but if one swears by the gold of the temple, one is obligated.’
Blind fools, which is greater, the gold,
or the temple that made the gold sacred?
And you say, ‘If one swears by the altar, it means nothing,
but if one swears by the gift on the altar, one is obligated.’
You blind ones, which is greater, the gift,
or the altar that makes the gift sacred?
One who swears by the altar swears by it and all that is upon it;
one who swears by the temple swears by it
and by him who dwells in it;
one who swears by heaven swears by the throne of God
and by him who is seated on it.”
http://www.usccb.org/bible/readings/082216.cfm

Reflection:  When the Lord Jesus knocks on the door of your heart are you ready to answer and receive him (Revelations 3:20)? The Lord offers each one of us an open door to the kingdom of God, but we can shut ourselves out if we ignore or reject his offer. What is the door to the kingdom of heaven? When Jacob fled from his brother Essau, who wanted to kill him for stealing his birthright (Genesis 27:41), Jacob sought refuge in the wilderness. There God pursued him and gave him a vision that both changed his life and the life of his people. As Jacob slept on a star-lit hillside God showed him a great ladder or stairway that extended from earth to heaven. This stairway was filled with a multitude of angels ascending and descending before the throne of God.

An open door to the throne of God
God opened heaven to Jacob, not only to give him a place of refuge and peace, but to offer him the blessing of dwelling in intimate friendship with the living God. God spoke to Jacob and renewed the promises which he had made to his grandfather Abraham and his father Isaac, and now to Jacob and his descendants. God promised not only to bless and protect Jacob, but to make him and his descendants a blessing to all the nations as well. When Jacob awoke he exclaimed:  “How awesome is this place! This is none other than the house of God and this is the gate of heaven” (Genesis 28:17). God opened a door for Jacob that brought him and his people into a new relationship with the living God.

Jesus is the door to God’s kingdom
Jesus proclaimed to his disciples that he came to fulfill the prophetic dream of Jacob in his very own person: “You will see heaven opened, and the angels of God ascending and descending upon the Son of man” (John 1:51). Jesus proclaimed that he is the door (John 10:8-9) and the way(John 14:6) that makes it possible for us to access heaven and God’s very throne. But Jesus woefully warned the religious leaders and successors of  Jacob that they were shutting the door of God’s kingdom not only on themselves but on others as well. The word woe expresses sorrowful pity as well as grief and sadness.Why did Jesus lament and issue such a stern rebuke?

Don’t be misled by wrong-headed teachers
Jesus was angry with the religious leaders because they failed to listen to God’s word and they misled the people they were supposed to teach and lead in the ways of God. They were blindly leading people to “pharisaism”- to their own ideas, rules, and practices which God did not intend or require – rather than to God’s intention and way of life for his people. Jesus also chastised them for their hyprocisy – a hypocrite is an actor or imposter who says one thing but does the opposite. Jesus gave some examples to show how misguided they were in their thinking and practices.

In their zeal to win converts, the religious leaders required unnecessary and burdensome rules and practices which obscured the more important matters of religion, such as love of God and love of neighbor.  And at the same time they made exceptions for themselves by devising clever ways to evade binding oaths and solemn promises which they had made to God. The Jews treated an oath made to God as a binding obligation that must not be broken under any circumstance, but the Pharisees found clever ways to evade their obligations when inconvenience got in the way. They forgot that God hears every word we utter (especially our oaths and promises) and he sees the intentions of our heart even before we speak or act.

God’s ways and thoughts are different from ours
The scribes and Pharisees preferred their idea of religion to God’s idea. They failed to lead others to God because they listened to their own ideas of what is true religion and they failed to understand the true meaning and intention of God’s word. Through their own pride and prejudice they blindly shut the door of their own hearts and minds to the truth of God’s kingdom.

The prophets of the Old Testament had repeatedly warned God’s people to seek the Lord and to put aside their own thoughts and ideas of religion in order to hear and understand God’s mind and intentions for his people. The prophet Isaiah wrote,

“Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts… For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:6-9).

Seek God’s kingdom first
How can we shut the door of God’s kingdom in our own personal lives? We close it through stubborn pride, disobedience, and ignorance. Do you submit your mind to God’s word or do you cling to your own thoughts and ideas of what is right, true, and good for you? Do you allow the world’s way of thinking to form the way you think, act, and speak – or do you allow God’s word of truth to form the way you think, act, and speak? Do you ignore God’s word through indifference or lack of reflection on his word?

The Lord Jesus wants to speak to us each and every day – to help us grow in our knowledge and understanding of his love and truth. The Lord is knocking at the door of your heart – are you receptive and ready to listen to his voice as he speaks through his life-giving Word?  God’s kingdom is always present to those who seek him with a humble mind and a willing heart. The Lord invites us to pray daily, “May your kingdom come and your will be done on earth as it is in heaven” (Matthew 6:10).

“Lord Jesus, your word is life for me. May I never shut the door to your heavenly kingdom through my stubborn pride or disbelief. Help me to listen to your voice attentively and to conform my life more fully to your word.” http://www.rc.net/wcc/readings/aug22.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Feast of the Day:  Queenship of Mary:
In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship.

The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical To the Queen of Heaven, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.http://www.americancatholic.org/Features/Saints/saint.aspx?id=1115

More Saints of the Day
St. Andrew
St. Andrew the Scot
St. Antoninus
St. Arnulf of Eynesbury
St. Athanasius
St. Ethelgitha
St. Fabrician and Philibert
St. Gunifort
St. Hippolytus of Porto
St. John Kemble
St. Martial
St. Maurus & Companions
Bl. Richard Kirkman
St. Sigfrid
Bl. William Lacey

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Twenty-first Sunday in Ordinary Time
Lectionary: 123

First Reading: Isaiah 66:18-21
Psalms 117:1-2 Go out to all the world and tell the Good News.
Second Reading: Hebrews 12:5-7, 11-13
Gospel: Luke 13:22-30
Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them,
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”
http://www.usccb.org/bible/readings/082116.cfm

Reflection:  What does the image of a door say to us about the kingdom of God? Jesus’ story about the door being shut to those who come too late suggests they had offended their host and deserved to be excluded. It was customary for teachers in Jesus’ time to close the door on tardy students and not allow them back for a whole week in order to teach them a lesson in discipline and faithfulness.

Who will be invited to enter God’s kingdom?
Jesus told this story in response to the question of who will make it to heaven – to God’s kingdom of everlasting peace and eternal life. Many rabbis held that all Israel would be saved and gain entry into God’s kingdom, except for a few blatant sinners who excluded themselves! After all, they were specially chosen by God when he established a covenant relationship with them.

Jesus surprised his listeners by saying that one’s membership as a people who have entered into a covenant relationship with God does not automatically mean entry into the everlasting kingdom of God. Second, Jesus asserts that many from the Gentile (non-Jewish) nations would enter God’s kingdom. God’s invitation is open to Jew and Gentile alike.

Jesus is the door to the kingdom of heaven
But Jesus warns that we can be excluded if we do not strive to enter by the narrow door. What did Jesus mean by this expression? The door which Jesus had in mind was himself. I am the door; if any one enters by me, he will be saved (John 10:9). God sent his only begotten Son, the Lord Jesus Christ, to open the way for us to have full access to the throne of God’s grace (favor and blessing) and mercy (pardon for our sins). Through Jesus’ victory on the cross he has freed us from slavery to sin and hurtful desires and addictions, and he has made us sons and daughters of God and citizens of his heavenly kingdom. We are free now to choose which kingdom we will serve – the kingdom of truth and light ruled by God’s wisdom or the kingdom of falsehood and darkness ruled by Satan and the world system or society of people who are opposed to God and his laws.

Following the Lord requires effort and commitment on our part
If we want to enter God’s kingdom and receive our full inheritance which is stored up for us in heaven, then we must follow the Lord Jesus in his way of the cross through a willing renunciation of our own will for his will – our own life for his life – our own way for his way.

Why did Jesus say we must strive to enter his kingdom of righteousness and peace? The word strive can also be translated as agony. To enter the kingdom of God we must struggle against every force or power of opposition – even the temptation to remain indifferent, apathetic, or compromising in our faith and personal trust in Jesus, our hope in holding firm to the promises of Jesus, and our uncompromising love for God above all else. Paul the Apostle reminds us that our hope in God does not disappoint us because “God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5).

The Lord is with us to strengthen us in our trials and struggles
The Lord reminds us that when we face difficulties, trials, temptations, and even failures, we do not struggle alone. He knows our weaknesses even better than we know them, and he is always ready to help us in our struggle to overcome sin and wrong-doing. God’s grace is sufficient! As we strive side by side for the faith of the Gospel (Philippians 1:27) Jesus assures us of complete victory! Do you trust in God’s grace and help, especially in times of testing and temptation?

“Lord Jesus, may I never doubt your guiding presence and your tender love and mercy towards me. Through the gift of your Spirit fill me with persevering faith and courage to trust you always in all things and  in every circumstance I find myself in. May your love set my heart aflame with love for You who are my All.” http://www.rc.net/wcc/readings/aug21.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Pius X (1835-1914)
Pope Pius X is perhaps best remembered for his encouragement of the frequent reception of Holy Communion, especially by children.

The second of 10 children in a poor Italian family, Joseph Sarto became Pius X at 68, one of the 20th century’s greatest popes.

Ever mindful of his humble origin, he stated, “I was born poor, I lived poor, I will die poor.” He was embarrassed by some of the pomp of the papal court. “Look how they have dressed me up,” he said in tears to an old friend. To another, “It is a penance to be forced to accept all these practices. They lead me around surrounded by soldiers like Jesus when he was seized in Gethsemani.”

Interested in politics, he encouraged Italian Catholics to become more politically involved. One of his first papal acts was to end the supposed right of governments to interfere by veto in papal elections—a practice that reduced the freedom of the 1903 conclave which had elected him.

In 1905, when France renounced its agreement with the Holy See and threatened confiscation of Church property if governmental control of Church affairs were not granted, Pius X courageously rejected the demand.

While he did not author a famous social encyclical as his predecessor had done, he denounced the ill treatment of indigenous peoples on the plantations of Peru, sent a relief commission to Messina after an earthquake and sheltered refugees at his own expense.

On the 11th anniversary of his election as pope, Europe was plunged into World War I. Pius had foreseen it, but it killed him. “This is the last affliction the Lord will visit on me. I would gladly give my life to save my poor children from this ghastly scourge.” He died a few weeks after the war began and  was canonized in 1954.

http://www.americancatholic.org/Features/Saints/saint.aspx?id=1114

More Saints of the Day
St. Abraham of Smolensk
St. Anastasius Cornicularius
St. Apollinaris Sidonius
St. Avitus I of Clermont
St. Bassa and Companions
St. Cyriaca
St. Euprepius of Verona
St. Hardulph
St. Joseph Nien Vien
St. Leontius the Elder
St. Luxorius
St. Paternus
St. Pius X
St. Quadratus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Memorial of Saint Bernard, Abbot and Doctor of the Church
Lectionary: 424

First Reading: Ezekiel 43:1-7
Psalms 85:9-14:   The glory of the Lord will dwell in our land.
Gospel: Matthew 23:1-12
Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”
http://www.usccb.org/bible/readings/082016.cfm

Reflection:  Who doesn’t desire the praise and respect of others? We want others to see us at our best with all of our strengths and achievements – rather than at our worst with all of our faults and shortcomings. God sees us as we truly are – sinners and beggars always in need of his mercy, help, and guidance. Jesus warned the scribes and Pharisees, the teachers and rulers of Israel, to teach and serve their people with humility and sincerity rather than with pride and self-promotion. They went to great lengths to draw attention to their religious status and practices. In a way they wanted to be good models of observant Jews. “See how well we observe all the ritual rules and regulations of our religion!” In their misguided zeal for religion they sought recognition and honor for themselves rather than for God. They made the practice of their faith a burden rather than a joy for the people they were supposed to serve.

True respect for God inclines us to humble ourselves and to submit to his wisdom and guidance. We cannot be taught by God unless we first learn to listen to his word and then obey his instruction.

One Father and Teacher
Was Jesus against calling anyone a rabbi, the Jewish title for a teacher of God’s word (Matthew 23:7-8), or a father? The law of Moses in Scripture specifically instructed all fathers to be teachers and instructors for their children to help them understand and obey God’s instructions (Deuteronomy 6:7)? Why did Jesus rebuke the scribes and Pharisees, the religious authorities of the Jewish people, in the presence of his disciples? Jesus wanted to warn both his own disciples and the religious leaders about the temptation to seek honors and titles that draw attention to ourselves in place of God and his word. Pride tempts us to put ourselves first above others.

The Scriptures give ample warning about the danger of self-seeking pride: Pride goes before destruction, and a haughty spirit before a fall(Proverbs 16:18). God opposes the proud, but gives grace to the humble (James 4:6; Proverbs 3:24).

Origen of Alexandria (185-254 AD), an early Christian teacher and bible scholar, reminds those who teach and lead to remember that they are first and foremost “disciples” and “servants” who sit at the feet of their Master and Teacher the Lord Jesus Christ:

“You have one teacher, and you are all brothers to each other…Whoever ministers with the divine word does not put himself forward to be called teacher, for he knows that when he performs well it is Christ who is within him. He should only call himself servant according to the command of Christ, saying, Whoever is greater among you, let him be the servant of all.”

True humility
Respect for God and for his ways inclines us to humility and to simplicity of heart – the willing readiness to seek the one true good who is God himself. What is the nature of true humility and why should we embrace it as essential for our lives? We can easily mistake humility as something demeaning or harmful to our sense of well-being and feeling good about ourselves. True humility is not feeling bad about yourself, or having a low opinion of yourself, or thinking of yourself as inferior to all others. True humility frees us from preoccupation with ourselves, whereas a low self-opinion tends to focus our attention on ourselves. Humility is truth in self-understanding and truth in action. Viewing ourselves honestly, with sober judgment, means seeing ourselves the way God sees us (Psalm 139:1-4).

A humble person makes a realistic assessment of oneself without illusion or pretense to be something one is not. A truly humble person regards oneself neither smaller nor larger than one truly is. True humility frees us to be ourselves as God regards us and to avoid falling into despair and pride. A humble person does not want to wear a mask or put on a facade in order to look good to others. Such a person is not swayed by accidentals, such as fame, reputation, success, or failure. Do you know the joy of Christ-like humility and simplicity of heart?

Humility is the queen or foundation of all the other virtues because it enables us to see and judge correctly, the way God sees. Humility helps us to be teachable so we can acquire true knowledge, wisdom, and an honest view of reality. It directs our energy, zeal, and will to give ourselves to something greater than ourselves. Humility frees us to love and serve others willingly and selflessly, for their own sake, rather than for our own. Paul the Apostle gives us the greatest example and model of humility in the person of Jesus Christ, who emptied himself, taking the form of a servant, and… who humbled himself and became obedient unto death, even death on a cross (Philippians 2:7-8). Do you want to be a servant as Jesus loved and served others? The Lord Jesus gives us his heart – the heart of a servant who seeks the good of others and puts their interests first in his care and concern for them.

“Lord Jesus, you became a servant for my sake to set me free from the tyranny of selfish pride and self-concern. Teach me to be humble as you are humble and to love others generously with selfless service and kindness.” http://www.rc.net/wcc/readings/aug20.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Bernard of Clairvaux (1091-1153)
Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe’s “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days.

In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light.

His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know.

Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope.

The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster.

Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1113

More Saints of the Day
St. Amadour
St. Baamin
St. Bernard of Clairvaux
St. Bernard of Valdeiglesias
St. Edbert
St. Haduin
St. Heliodorus
St. Herbert Hoscam
St. Leovigild and Christopher
St. Lucius
Martyrs of Thrace
St. Maximus
St. Philibert
St. Ronald

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Friday of the Twentieth Week in Ordinary Time
Lectionary: 423

First Reading: Ezekiel 37:1-14
Psalms 107:2-9:  Give thanks to the Lord; his love is everlasting.
Gospel: Matthew 22:34-40
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law, tested him by asking,
“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.”
http://www.usccb.org/bible/readings/081916.cfm

Reflection:  What is the purpose of God’s law and commandments? The Pharisees prided themselves in the knowledge of the law of Moses and the ritual requirements of the law. They made it a life-time practice to study the 613 precepts of the Torah – the books of the Old Testament containing the Law of Moses – along with the numerous rabbinic commentaries on the law. The religious authorities tested Jesus to see if he correctly understood the law as they did. Jesus startled them with his profound simplicity and mastery of the law of God and its purpose.

God’s love rules all
Jesus summarized the whole of the law in two great commandments found in Deuteronomy  6:5 – “You shall love the Lord your God with all your heart, and with all your soul, and with all your might” – and Leviticus 19:18 –  “you shall love your neighbor as yourself”. God’s love directs all that he does – His love is holy, just, and pure because it seeks only what is good, beneficial, and life-giving – rather than what is destructive, evil, or deadly. That is why he commands us to love – to accept and to give only what is good, lovely, just, and pure and to reject whatever is contrary.

God puts us first in his thoughts
God is love and everything he does flows from his love for us (1 John 3:1, 4:7-8, 16). God puts us first in his thoughts and concerns – do we put him first in our thoughts? God loved us first (1 John 4:19) and our love for him is a response to his exceeding goodness and kindness towards us. The love of God comes first and the love of neighbor is firmly grounded in the love of God. The more we know of God’s love, truth, and goodness, the more we love what he loves and reject whatever is hateful and contrary to his will. God commands us to love him first above all else – his love orients and directs our thoughts, intentions, and actions to what is wholly good and pleasing to him. He wants us to love him personally, wholeheartedly, and without any reservation or compromise.

The nature of love – giving to others for their sake
What is the nature of love? Love is the gift of giving oneself for the good of others – it is wholly other oriented and directed to the welfare and benefit of others. Love which is rooted in pleasing myself is self-centered and possessive – it is a selfish love that takes from others rather than gives to others. It is a stunted and disordered love which leads to many hurtful and sinful desires – such as jealousy, greed, envy, and lust. The root of all sin is disordered love and pride which is fundamentally putting myself above God and my neighbor – it is loving and serving self rather than God and neighbor. True love, which is wholly directed and oriented to what is good rather than evil, is rooted in God’s truth and righteousness (moral goodness).

How God loves us
God loves us wholly, completely, and perfectly for our sake – there is no limit, no holding back, no compromising on his part. His love is not subject to changing moods or circumstances. When God gives, he gives generously, abundantly, freely, and without setting conditions to the gift of his love. His love does not waver, but is firm, consistent, and constant. He loves us in our weakness – in our fallen and sinful condition. That is why the Father sent his only begotten Son, the Lord Jesus Christ, to redeem us from slavery to sin and its disordered cravings, desires, passions, and addictions. God the Father always seeks us out to draw us to his throne of mercy and help. God the Father corrects and disciplines us in love to free us from the error of our wrong ways of thinking and choosing what is harmful and evil rather than choosing what is good and wholesome for us. Do you freely accept God’s love and do you willingly choose to obey his commandments?

We do not earn God’s love – it is freely given
How can we possibly love God above all else and obey his commandments willingly and joyfully, and how can we love our neighbor and willing lay down our life for their sake? Paul the Apostle tells us that “hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us” (Romans 5:5). We do not earn God’s love – it is freely given to those who open their heart to God and who freely accept the gift of the Holy Spirit. Ask the Lord Jesus to flood your heart with his love through the gift of the Holy Spirit.

Love grows with faith and hope
What makes our love for God and his commands grow in us? Faith in God and hope in his promises strengthens us in the love of God. They are essential for a good relationship with God, for being united with him. The more we know of God the more we love him and the more we love him the greater we believe and hope in his promises. The Lord Jesus, through the gift of the Holy Spirit, gives us a new freedom to love as he loves. Paul the Apostle writes, “For freedom Christ has set us free… only do not use your freedom as an opportunity for the flesh [sinful inclinations], but through love be servants of one another” (Galatians 5:1,13). Do you allow anything to keep you from the love of God and the joy of serving others with a generous heart?

“Lord Jesus, your love surpasses all. Flood my heart with your love and increase my faith and hope in your promises. Help me to give myself in generous service to others as you have so generously given yourself to me.” http://www.rc.net/wcc/readings/aug19.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. John Eudes (1601-1680)
How little we know where God’s grace will lead. Born on a farm in northern France, John died at 79 in the next “county” or department. In that time he was a religious, a parish missionary, founder of two religious communities and a great promoter of the devotion to the Sacred Heart and the Immaculate Heart of Mary.

He joined the religious community of the Oratorians and was ordained a priest at 24. During severe plagues in 1627 and 1631, he volunteered to care for the stricken in his own diocese. Lest he infect his fellow religious, he lived in a huge cask in the middle of a field during the plague.

At age 32, John became a parish missionary. His gifts as preacher and confessor won him great popularity. He preached over 100 parish missions, some lasting from several weeks to several months.

In his concern with the spiritual improvement of the clergy, he realized that the greatest need was for seminaries. He had permission from his general superior, the bishop and even Cardinal Richelieu to begin this work, but the succeeding general superior disapproved. After prayer and counsel, John decided it was best to leave the religious community. The same year he founded a new one, ultimately called the Eudists (Congregation of Jesus and Mary), devoted to the formation of the clergy by conducting diocesan seminaries. The new venture, while approved by individual bishops, met with immediate opposition, especially from Jansenists and some of his former associates. John founded several seminaries in Normandy, but was unable to get approval from Rome (partly, it was said, because he did not use the most tactful approach).

In his parish mission work, John was disturbed by the sad condition of prostitutes who sought to escape their miserable life. Temporary shelters were found but arrangements were not satisfactory. A certain Madeleine Lamy, who had cared for several of the women, one day said to him, “Where are you off to now? To some church, I suppose, where you’ll gaze at the images and think yourself pious. And all the time what is really wanted of you is a decent house for these poor creatures.” The words, and the laughter of those present, struck deeply within him. The result was another new religious community, called the Sisters of Charity of the Refuge.

He is probably best known for the central theme of his writings: Jesus as the source of holiness, Mary as the model of the Christian life. John’s devotion to the Sacred Heart and to the Immaculate Heart of Mary led Pius XI to declare him the father of the liturgical cult of the Hearts of Jesus and Mary. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1112

More Saints of the Day
St. Andrew the Tribune
Bl. Anthony
St. Badulfus
Bl. Bartholomew Monfiore
St. Bertulf of Bobbio
St. Calminius
St. Credan
St. Donatus
St. Elaphius
Bl. Emily Bicchieri
St. Ezequiel Moreno y Diaz
St. Guenninus
Bl. James Denshi
Bl. Joachim Firayama Diz
St. John Eudes
Bl. John Foyamon
Bl. John Nangata
St. John Yano
St. Julius
Bl. Lawrence Rokuyemon
Bl. Leo Suchiemon
Bl. Louis Flores
St. Louis of Toulouse
St. Magnus of Avignon
St. Marianus
St. Marinus
Bl. Michael Diaz
St. Mochta
St. Namadia
Bl. Paul Sanchiki
Bl. Peter Zuniga
St. Rufinus
St. Sebald
Bl. Thomas Koyanangi
Sts. Timothy, Thecla, & Agapius

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Thursday of the Twentieth Week in Ordinary Time
Lectionary: 422

First Reading: Ezekiel 36:23-28
Psalms 51:12-15, 18-19 I will pour clean water on you and wash away all your sins.
Gospel: Matthew 22:1-14
Jesus again in reply spoke to the chief priests and the elders of the people in parables saying,
“The Kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then the king said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests
he saw a man there not dressed in a wedding garment.
He said to him, ‘My friend, how is it
that you came in here without a wedding garment?’
But he was reduced to silence.
Then the king said to his attendants, ‘Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen.”
http://www.usccb.org/bible/readings/081816.cfm

Reflection:  What can a royal wedding party tell us about God’s kingdom? One of the most beautiful images used in the Scriptures to depict what heaven is like is the wedding celebration and royal feast given by the King for his newly-wed son and bride. Whatever grand feast we can imagine on earth, heaven is the feast of all feasts because the Lord of heaven and earth invites us to the most important banquet of all – not simply as bystanders or guests – but as members of Christ’s own body, his bride the church! The last book in the Bible ends with an invitation to the wedding feast of the Lamb – the Lord Jesus who offered his life as an atoning sacrifice for our sins and who now reigns as King of Kings and Lord of Lords. The Spirit and the Bride say, Come! (Revelations 22:17).  The Lord Jesus invites us to be united with himself in his heavenly kingdom of peace and righteousness.

Whose interests come first – God or mine?
Why does Jesus’ parable of the marriage feast seem to focus on an angry king who ends up punishing those who refused his invitation and who mistreated his servants? Jesus’ parable contains two stories. The first has to do with the original guests invited to the marriage  feast. The king had sent out invitations well in advance to his subjects, so they would have plenty of time to prepare for coming to the feast. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King’s request because they put their own interests above his. They not only insulted the King but the heir to the throne as well. The king’s anger is justified because they openly refused to give the king the honor he was due. Jesus directed this warning to the Jews of his day, both to convey how much God wanted them to share in the joy of his kingdom, but also to give a warning about the consequences of refusing his Son, their Messiah and Savior.

An invitation we cannot refuse!
The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The “good and the bad” along the highways certainly referred to the Gentiles (non-Jews) and to sinners. This is certainly an invitation of grace – undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. God’s grace is a free gift, but it is also an awesome responsibility.

Cheap grace or costly grace?
Dieterich Bonhoeffer, a Lutheran pastor and theologian in Germany who died for his faith under Hitler’s Nazi rule, contrasted “cheap grace” and “costly grace”.

“Cheap grace is the grace we bestow on ourselves… the preaching of forgiveness without requiring repentance… grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate… Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life.”

God invites each of us as his friends to his heavenly banquet that we may celebrate with him and share in his joy. Are you ready to feast at the Lord’s banquet table?

“Lord Jesus, may I always know the joy of living in your presence and grow in the hope of seeing you face to face in your everlasting kingdom.” http://www.rc.net/wcc/readings/aug18.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Louis of Toulouse (1274-1297)
When he died at the age of 23, Louis was already a Franciscan, a bishop and a saint!

Louis’s parents were Charles II of Naples and Sicily and Mary, daughter of the King of Hungary. Louis was related to St. Louis IX on his father’s side and to Elizabeth of Hungary on his mother’s side.

Louis showed early signs of attachment to prayer and to the corporal works of mercy. As a child he used to take food from the castle to feed the poor. When he was 14, Louis and two of his brothers were taken as hostages to the king of Aragon’s court as part of a political deal involving Louis’s father. At the court Louis was tutored by Franciscan friars under whom he made great progress both in his studies and in the spiritual life. Like St. Francis he developed a special love for those afflicted with leprosy.

While he was still a hostage, Louis decided to renounce his royal title and become a priest. When he was 20, he was allowed to leave the king of Aragon’s court. He renounced his title in favor of his brother Robert and was ordained the next year. Very shortly after, he was appointed bishop of Toulouse, but the pope agreed to Louis’s request to become a Franciscan first.

The Franciscan spirit pervaded Louis. “Jesus Christ is all my riches; he alone is sufficient for me,” Louis kept repeating. Even as a bishop he wore the Franciscan habit and sometimes begged. He assigned a friar to offer him correction — in public if necessary — and the friar did his job.

Louis’s service to the Diocese of Toulouse was richly blessed. In no time he was considered a saint. Louis set aside 75 percent of his income as bishop to feed the poor and maintain churches. Each day he fed 25 poor people at his table.

Louis was canonized in 1317 by Pope John XXII, one of his former teachers. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1105

More Saints of the Day
St. Agapitus
St. Alberto Hurtado Cruchaga
St. Daig Maccairaill
St. Evan
St. Firminus of Metz
St. Florus & Laurus
St. Helena
St. Hugh the Little
Bl. James Guengoro
St. John & Crispus
St. Leo & Juliana
Bl. Mary Guengoro
Bl. Raynald of Ravenna
Bl. Thomas Guengoro

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Wednesdayof the Twentieth Week in Ordinary Time
Lectionary: 421

First Reading: Ezekiel 34:1-11
Psalms 23:1-6: The Lord is my shepherd; there is nothing I shall want.
Gospel: Matthew 20:1-16
Jesus told his disciples this parable:
“The Kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
he saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
he found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”
http://www.usccb.org/bible/readings/081716.cfm

Reflection:  What can work and wages, welfare and the unemployed tell us about the kingdom of God? In the parable of the laborers in the vineyard we see the extraordinary generosity and compassion of God (Matthew 20:1-16). There is great tragedy in unemployment, the loss of work, and the inability to earn enough to live and support oneself or one’s family. In Jesus’ times laborers had to wait each day in the marketplace until someone hired them for a day’s job. No work that day usually meant no food on the family table. The laborers who worked all day and received their payment complain that the master pays the late afternoon laborers the same wage. The master, undoubtedly, hired them in the late afternoon so they wouldn’t go home payless and hungry.

God is generous and gives us work for his kingdom
God is generous in opening the doors of his kingdom to all who will enter, both those who have labored a life-time for him and those who come at the last hour. While the reward is the same, the motive for one’s labor can make all the difference. Some work only for reward. They will only put in as much effort as they think they will get back. Others labor out of love and joy for the opportunity to work and to serve others. The Lord Jesus calls each one of us to serve God and his kingdom with joy and zeal and to serve our neighbor with a generous spirit as well.

Empowered to serve with a joyful and generous spirit
The Lord Jesus wants to fill each one of us with the power and strength of the Holy Spirit so we can bear great fruit for God’s kingdom (the fruit of peace, joy, righteousness, and love) and also bring the fruit of his kingdom to our neighbor as well. We labor for the Lord to bring him praise, honor, and glory. And we labor for our neighbor for their welfare with the same spirit of loving-kindness and compassion which the Lord has shown to us.

Paul the Apostle reminds us, “Whatever your task, work heartily, as serving the Lord and not others, knowing that from the Lord you will receive the inheritance as your reward – you are serving the Lord Christ” (Colossians 3:23-24). Do you perform your daily tasks and responsibilities with cheerfulness and diligence for the Lord’s sake? And do you give generously to others, especially to those in need of your care and support?

“Lord Jesus, fill me with your Holy Spirit that I may serve you joyfully and serve my neighbor willingly with a generous heart, not looking for how much I can get, but rather looking for how much I can give.” http://www.rc.net/wcc/readings/aug17.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Joan of the Cross (1666-1736)
An encounter with a shabby old woman many dismissed as insane prompted St. Joan to dedicate her life to the poor. For Joan, who had a reputation as a businesswoman intent on monetary success, this was a significant conversion.

Born in 1666 in Anjou, France, Joan worked in the family business—a small shop near a religious shrine—from an early age. After her parents’ death she took over the shop herself. She quickly became known for her greediness and insensitivity to the beggars who often came seeking help.

That was until she was touched by the strange woman who claimed she was on intimate terms with the deity. Joan, who had always been devout, even scrupulous, became a new person. She began caring for needy children. Then the poor, elderly and sick came to her. Over time she closed the family business so she could devote herself fully to good works and penance.

She went on to found what came to be known as the Congregation of St. Anne of Providence. It was then she took the religious name of Joan of the Cross. By the time of her death in 1736 she had founded 12 religious houses, hospices and schools. Pope John Paul II canonized her in 1982. http://www.americancatholic.org/Features/Saints/saint.aspx?id=1110

More Saints of the Day
St. Amor of Amorbach
St. Anastasius IX
Bl. Bartholomew Laurel
Bl. Caspar and Mary Vaz
St. Clare of Montefalco
St. Donatus of Ripacandida
St. Drithelm
St. Frances Bizzocca
Bl. Francis Kuloi
Bl. Francis Kurobiove
St. Hiero
St. James the Deacon
St. Jeanne Delanoue
St. John of Monte Marano
St. Liberatus
Bl. Louis Someyon
St. Luke Kiemon
St. Mamas of Caesarea
Bl. Martin Gomez
Bl. Michael Kiraiemon
Bl. Miguel Kurobioye
St. Myron
St. Paul and Juliana
St. Theodulus
Bl. Thomas Vinyemon

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Tuesday of the Twentieth Week in Ordinary Time
Lectionary: 420

First Reading: Ezekiel 28:1-10
Deuteronomy 32:26-28, 30, 35-36: It is I who deal death and give life.
Gospel: Matthew 19:23-30
Jesus said to his disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”  http://www.usccb.org/bible/readings/081616.cfm

Reflection:  Was Jesus really against wealth (Matthew 19:23)? And why did he issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus’ warning reiterated the wisdom of the Old Testament:  “Better is a poor man who walks in his integrity than a rich man who is perverse in his ways” (Proverbs 28:6; see also Psalm 37:16). “Do not wear yourself out to get rich; be wise enough to desist” (Proverbs 23:4).

We are all poor beggars in need of God
Jesus seems to say that it is nearly impossible for the rich to live as citizens of God’s kingdom. The camel was regarded as the largest animal in Palestine. The “eye of the needle” could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travelers when the larger public gate was locked at night. Normal sized people had to “lower” themselves to enter that gate. A camel would literally have to kneel and crawl through it. Until we humbly kneel before the Lord and acknowledge our total need and dependence on him, we will not find true peace, security, and happiness that can sustain us now and forever. Only God alone can satisfy our deepest need and longing.

Augustine of Hippo reminds us that we are all poor beggars of God.

“Even though you possess plenty, you are still poor. You abound in temporal possessions, but you need things eternal. You listen to the needs of a human beggar, yet you yourself are a beggar of God. What you do with those who beg from you is what God will do with his beggar. You are filled and you are empty. Fill your empty neighbor from your fullness, so that your emptiness may be filled with God’s fullness.” (Sermon 56,9)

Possessions can create false security and independence
Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: “For you say, I am rich, I have prospered, and I need nothing” (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They neglected to serve God. Only those who put their trust in God and who depend on him, and who share what they have with those in need, will find true peace, security, and happiness which lead to everlasting life and joy in God’s kingdom.

Where is your treasure?
The Scriptures give us a paradox – we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in the age to come (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us to this earth unless we guard our hearts and set our treasure in God and his everlasting kingdom. Where is your treasure?

“Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all.” http://www.rc.net/wcc/readings/aug16.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Stephen of Hungary (975-1038)
The Church is universal, but its expression is always affected—for good or ill—by local culture. There are no “generic” Christians; there are Mexican Christians, Polish Christians, Filipino Christians. This fact is evident in the life of Stephen, national hero and spiritual patron of Hungary.

Born a pagan, he was baptized around the age of 10, together with his father, chief of the Magyars, a group who migrated to the Danube area in the ninth century. At 20 he married Gisela, sister to the future emperor, St. Henry. When he succeeded his father, Stephen adopted a policy of Christianization of the country for both political and religious reasons. He suppressed a series of revolts by pagan nobles and welded the Magyars into a strong national group. He asked the pope to provide for the Church’s organization in Hungary—and also requested that the pope confer the title of king upon him. He was crowned on Christmas day in 1001.

Stephen established a system of tithes to support churches and pastors and to relieve the poor. Out of every 10 towns one had to build a church and support a priest. He abolished pagan customs with a certain amount of violence, and commanded all to marry, except clergy and religious. He was easily accessible to all, especially the poor.

In 1031 his son Emeric died, and the rest of Stephen’s days were embittered by controversy over his successor. His nephews attempted to kill him. He died in 1038 and was canonized, along with his son, in 1083.   http://www.americancatholic.org/Features/Saints/saint.aspx?id=1109

More Saints of the Day
St. Armagillus
St. Arsacius
St. Diomedes
St. Eleutherius
St. Hyacinth
Bl. John of Saint Martha
Bl. Mary Magdalen Kiota
St. Roch
St. Serena
St. Stephen the Great
St. Titus
St. Uguzo

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Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Solemnity of the Assumption of the Blessed Virgin Mary – Mass during the Day
Lectionary: 622

First Reading: Revelation 11:19; 12:1-6, 10
Psalms 45:10-12, 16: The queen stands at your right hand, arrayed in gold.
Second Reading: 1 Corinthians 15:20-27
Gospel: Luke 1:39-56
Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

And Mary said:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.”

Mary remained with her about three months
and then returned to her home.
http://www.usccb.org/bible/readings/081516.cfm

Reflection:  How strong is your hope in the promises of God? Mary is a model of faith and hope for us. And she is among “the first-fruits” of “all those who belong to Jesus” and who share in his triumph (1 Corinthians15:20-24). There is a venerable tradition dating back to the early church which marks Mary’s “falling asleep” (called the Feast of Dormition in many Eastern churches) and her heavenly birthday when she was received into heaven. Her reception into heaven is seen as a sign to all believing Christians of the promise Jesus made that we too would be received into paradise. At the last supper Jesus told his disciples that he would prepare a place for them in his Father’s house. “And when I go to prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:3).

The Holy Spirit makes faith come alive within us
What enabled Mary to grow in faith and to persevere in hope in the face of obstacles and trials? The Gospel of Luke reveals the presence and power of the Holy Spirit in Mary’s life. When Elizabeth and Mary greeted one another they were filled with the Holy Spirit and with a joyful anticipation of the fulfillment of God’s promise to give a Savior. John the Baptist, even before the birth of the Messiah, pointed to his coming and leapt for joy in the womb of his mother as the Holy Spirit revealed to him the presence of the Anointed King in the womb of Mary.

Those who are humble and hungry for God receive his Spirit
The Holy Spirit is God’s gift to us to enable us to know and experience the indwelling presence of God and the power of his kingdom. The Holy Spirit is the way in which God reigns within each of us. Mary accepted her mission with uncompromising faith and obedience. She acted with unwavering trust and faith because she believed that God would fulfill the word he had spoken. Her great hymn of praise echoes the song of Hannah (see 1 Samuel 2:1-10) and proclaims the favor of the Lord: God exalts the lowly and he fills the hungry.

The Holy Spirit fills us with the joy and hope of heaven
The Holy Spirit is ever ready to renew your faith and hope in God’s promises and to make you strong in love for God and your neighbor. Do you live in the joy and confidence of God’s indwelling presence with you through his Holy Spirit?

“Lord Jesus, fill me with your Holy Spirit and give me joy in seeking you more closely. Increase my faith in all your promises, my hope in the joys of heaven, and my love for You as my All. http://www.rc.net/wcc/readings/aug15.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Feast of the Day: Solemnity of the Assumption of Mary
On November 1, 1950, Pius XII defined the Assumption of Mary to be a dogma of faith: “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.” The pope proclaimed this dogma only after a broad consultation of bishops, theologians and laity. There were few dissenting voices. What the pope solemnly declared was already a common belief in the Catholic Church.

We find homilies on the Assumption going back to the sixth century. In following centuries the Eastern Churches held steadily to the doctrine, but some authors in the West were hesitant. However, by the 13th century there was universal agreement. The feast was celebrated under various names (Commemoration, Dormition, Passing, Assumption) from at least the fifth or sixth century. Today it is celebrated as a solemnity.

Scripture does not give an account of Mary’s Assumption into heaven. Nevertheless, Revelation 12 speaks of a woman who is caught up in the battle between good and evil. Many see this woman as God’s people. Since Mary best embodies the people of both Old and New Testament, her Assumption can be seen as an exemplification of the woman’s victory.

Furthermore, in 1 Corinthians 15:20 Paul speaks of Christ’s resurrection as the first fruits of those who have fallen asleep.

Since Mary is closely associated with all the mysteries of Jesus’ life, it is not surprising that the Holy Spirit has led the Church to belief in Mary’s share in his glorification. So close was she to Jesus on earth, she must be with him body and soul in heaven. http://www.americancatholic.org/Features/SaintOfDay/default.aspx

More Saints of the Day
St. Alipius
St. Altfrid
St. Arduinus
Bl. Claudio Granzotto
St. Limbania
St. Neopolus
St. Tarsicius

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Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Twentieth Sunday in Ordinary Time
Lectionary: 120

First Reading: Jeremiah 38:4-6, 8-10
Psalms 40:2-4, 18: Lord, come to my aid!
Second Reading: Hebrews 12:1-4
Gospel: Luke 12:49-53
Jesus said to his disciples:
“I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law.”
http://www.usccb.org/bible/readings/081416.cfm

Reflection:  Do you want to be on fire for God? Jesus shocked his disciples when he declared that he would cast fire and cause division rather than peace upon the earth. What kind of fire did Jesus have in mind here?

The fire of God’s purifying love and cleansing word
The image of fire in biblical times was often associated with God and with his action in the world and in the lives of his people. God sometimes manifested his presence by use of fire, such as God’s revelation to Moses through the burning bush in the wilderness which was not consumed by the flames (Exodus 3:2). God assured the Hebrew people of his continual presence, guidance, and protection for them through the wilderness for forty years with the pillar of fire by night and a pillar of cloud by day (Exodus 13:21-22). The prophet Elijah called down fire from heaven to reveal God’s presence and power and to purify the people of false idols (1 Kings 18:36-39). The image of fire was also used as a sign of God’s glory (Ezekiel 1:4, 13) and holiness (Deuteronomy 4:24), his protective presence (2 Kings 6:17), and his righteous judgment (Zechariah 13:9) and holy wrath against sin (Isaiah 66:15-16).

Fire is also a sign and symbol of the presence and power of the Holy Spirit. John the Baptist said that Jesus would baptize with the Holy Spirit and with fire (Matthew 3:11-12 and Luke 3:16-17). When the Holy Spirit was poured out upon the disciples at Pentecost “tongues of fire” appeared above their heads (Acts 2:3). We can see from both the Old and New Testament Scriptures that God’s fire purifies and cleanses to make us clean (sins washed away) and holy (fit to offer him acceptable praise and worship), and it inspires a reverent fear (awe in God’s presence) and respect (obeying and giving God his due) for God and for his holy word.

Loyalty unites – division separates
Why did Jesus link fire from heaven with costly division on the earth? Did he expect his followers to take his statement of “father against son and son against father” and “mother against daughter and daughter against mother” literally? Or was he intentionally using a figure of speech to emphasize the choice and cost of following him above all else? Jesus used a typical Hebrew hyperbole (a figure of speech which uses strong language and exaggeration for emphasis) to drive home an important lesson. We often do the same when we want to emphasize something very strongly. Jesus’ hyperbole, however, did contain a real warning that the Gospel message does have serious consequences for our lives.

When Jesus spoke about division within families he likely had in mind the prophecy of Micah: a man’s enemies are the men of his own household(Micah 7:6). The essence of Christianity is loyalty to Jesus Christ – the Son of God and Savior of the world – a loyalty that takes precedence over every other relationship. The love of God compels us to choose who will be first in our lives. To place any relationship (or anything else) above God is a form of idolatry.

Who do you love first and foremost?
Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin. It is possible that family and friends can become our enemies if the thought of them keeps us from doing what we know God wants us to do. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)?

The Gospel message is good news for those who seek pardon, peace, and the abundant life which God offers us through his Son, Jesus Christ. Jesus offers true freedom to those who believe in him – freedom from slavery to sin, Satan, and the oppressive forces of hatred and evil that can destroy body, mind, and spirit. Do you listen to the voice of your Savior and trust in his word? Commit your ways to him, obey his word, and you will find true peace, joy, and happiness in the Lord your God.

“Lord Jesus, may the fire of your love consume me and transform my life that I may truly desire nothing more than life with you. Fill me with the power of your Holy Spirit that I may always seek to please you and do your will.”  http://www.rc.net/wcc/readings/aug14.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Hippolytus (Pontian and Hippolytus) (d. 235)
Two men died for the faith after harsh treatment and exhaustion in the mines of Sardinia. One had been pope for five years, the other an antipope for 18. They died reconciled.

Pontian. Pontian was a Roman who served as pope from 230 to 235. During his reign he held a synod which confirmed the excommunication of the great theologian Origen in Alexandria. Pontian was banished to exile by the Roman emperor in 235, and resigned so that a successor could be elected in Rome. He was sent to the “unhealthy” island of Sardinia, where he died of harsh treatment in 235. With him was Hippolytus (see below) with whom he was reconciled. The bodies of both men were brought back to Rome and buried with solemn rites as martyrs.

Hippolytus. As a presbyter in Rome, Hippolytus (the name means “a horse turned loose”) was at first “holier than the Church.” He censured the pope for not coming down hard enough on a certain heresy—calling him a tool in the hands of one Callistus, a deacon—and coming close to advocating the opposite heresy himself. When Callistus (October 14) was elected pope, Hippolytus accused him of being too lenient with penitents, and had himself elected antipope by a group of followers. He felt that the Church must be composed of pure souls uncompromisingly separated from the world, and evidently thought that his group fitted the description. He remained in schism through the reigns of three popes. In 235 he was also banished to the island of Sardinia. Shortly before or after this event, he was reconciled to the Church, and died with Pope Pontian in exile.

Hippolytus was a rigorist, a vehement and intransigent man for whom even orthodox doctrine and practice were not purified enough. He is, nevertheless, the most important theologian and prolific religious writer before the age of Constantine. His writings are the fullest source of our knowledge of the Roman liturgy and the structure of the Church in the second and third centuries. His works include many Scripture commentaries, polemics against heresies and a history of the world. A marble statue, dating from the third century, representing the saint sitting in a chair, was found in 1551. On one side is inscribed his table for computing the date of Easter, on the other a list of how the system works out until the year 224. Pope John XXIII installed the statue in the Vatican library. http://www.americancatholic.org/Features/SaintOfDay/default.aspx

More Saints of the Day
St. Anastasius
St. Anthony Primaldi
St. Demetrius
St. Eusebius
St. Eusebius of Rome
St. Maximilian Kolbe
St. Otranto Martyrs ~ Antonio Primaldo
St. Ursicius
St. Werenfrid

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Feast of Saint Benilde Romançon
Saturday of the Nineteenth Week in Ordinary Time
Lectionary: 418

First Reading: Ezekiel 18:1-10, 13, 30-32
Psalms 51:12-15, 18-19: Create a clean heart in me, O God.
Gospel: Matthew 19:13-15
Children were brought to Jesus
that he might lay his hands on them and pray.
The disciples rebuked them, but Jesus said,
“Let the children come to me, and do not prevent them;
for the Kingdom of heaven belongs to such as these.”
After he placed his hands on them, he went away.
http://www.usccb.org/bible/readings/081316.cfm

Reflection:  Do you seek to help others draw near to the Lord? 
The parents who brought their children to Jesus wanted Jesus to lay his hands upon them. They knew of the healing power, both physical and spiritual, which came from Jesus’ touch. Jesus, in turn, rebuked his disciples for hindering the children from coming. The disciples may have wanted to shield Jesus from the nuisance of noisy children. But Jesus delighted in the children and demonstrated that God’s love has ample room for everyone, including children.

Pray for the young to grow strong in faith
No one is unimportant to God. He comes to each person individually and uniquely that he might touch them with his healing love and power. Do you show kindness to the youth you encounter in your neighborhood, home, and church? And do you pray for them that they may grow in the knowledge and wisdom of Jesus Christ?

“Lord Jesus, may we never hinder our youth from coming to you to receive your blessing, instruction, and healing power. Make our youth strong in faith and in character that they may follow you zealously. And as we grow with age, may we never lose that child-like simplicity and humility which draws us into your loving presence.” http://www.rc.net/wcc/readings/aug13.htm  www.dailyscripture.netauthor Don Schwager © 2016 Servants of the Word

Saint of the Day:Saint Benilde Romançon (1805-1862)
Pierre Romançon was born in the village of Thuret in south-central France. He was so far ahead of his classmates in elementary school that when he was only fourteen years old the Brothers engaged him as a substitute teacher. Despite the objection of his parents, who wanted to keep him at home, and the reluctance of the superiors, who thought he was too short of stature, he was finally admitted to the novitiate. From 1821 to 1841 he taught successfully in the network of elementary schools conducted by the Brothers out of the administrative center at Clermont-Ferrand.

In 1841 he was appointed Director of a school that was opening in Saugues, an isolated village on a barren plateau in southern France. For the next twenty years he worked quietly and effectively as teacher and principal to educate the boys in the village and some from the neighboring farms, many of whom were in their teens and had never been to school before.

Small as he was, he was known as a strict but fair disciplinarian. In time the little school became the center of the social and intellectual life of the village, with evening classes for the adults and tutoring for the less gifted students. Brother Benilde’s extraordinary religious sense was evident to everyone: at Mass with the students in the parish church, teaching catechism, preparing boys for first communion, visiting and praying with the sick, and rumors of near-miraculous cures. He was especially effective in attracting religious vocations. At his death more than 200 Brothers and an impressive number of priests had been his students at Saugues. At his beatification, Pope Pius XII stressed that his sanctification was attained by enduring “the terrible daily grind” and by “doing common things in an uncommon way.” http://www.lasalle.org/en/who-are-we/lasallian-holiness/saint-benildus-romancon/ 

More Saints of the Day
St. Benilde
St. Benilde Romancon
St. Cassian of Imola
St. Centolla & Helen
St. Fachanan
St. Francis of Pesaro
St. Herulph
St. Hippolytus
St. Junian
St. Ludoiph
Bl. Mark of Aviano
St. Maximus the Confessor
St. Nerses Glaietsi
Bl. Otto Neururer
St. Radegund
St. Radegunde
St. Tikhon of Zadonsk
St. Wigbert
Bl. William Freeman

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Friday of the Nineteenth Week in Ordinary Time
Lectionary: 417

First Reading: Ezekiel 16:1-15, 60, 63
Isaiah 12:2-6: You have turned from your anger.
Gospel: Matthew 19:3-12
Some Pharisees approached Jesus, and tested him, saying,
“Is it lawful for a man to divorce his wife for any cause whatever?”
He said in reply, “Have you not read that from the beginning
the Creator made them male and female and said,
For this reason a man shall leave his father and mother
and be joined to his wife, and the two shall become one flesh?

So they are no longer two, but one flesh.
Therefore, what God has joined together, man must not separate.”
They said to him, “Then why did Moses command
that the man give the woman a bill of divorce and dismiss her?”
He said to them, “Because of the hardness of your hearts
Moses allowed you to divorce your wives,
but from the beginning it was not so.
I say to you, whoever divorces his wife
(unless the marriage is unlawful)
and marries another commits adultery.”
His disciples said to him,
“If that is the case of a man with his wife,
it is better not to marry.”
He answered, “Not all can accept this word,
but only those to whom that is granted.
Some are incapable of marriage because they were born so;
some, because they were made so by others;
some, because they have renounced marriage
for the sake of the Kingdom of heaven.
Whoever can accept this ought to accept it.”
http://www.usccb.org/bible/readings/081216.cfm

Reflection:  What is God’s intention for our state in life, whether married or single?
Jesus deals with the issue of divorce by taking his hearers back to the beginning of creation and to God’s plan for the human race. In Genesis 2:23-24 we see God’s intention and ideal that two people who marry should become so indissolubly one that they are one flesh. That ideal is found in the unbreakable union of Adam and Eve. They were created for each other and for no one else. They are the pattern and symbol for all who were to come. Jesus explains that Moses permitted divorce as a concession in view of a lost ideal. Jesus sets the high ideal of the married state before those who are willing to accept his commands.

Whether married or single – be consecrated for the Lord
Jesus, likewise sets the high ideal for those who freely renounce marriage for the sake of the kingdom of heaven. Both marriage and the single life are calls from God to live a consecrated life, that is to live as married couples or as singles who belong not to themselves but to God. Our lives are not our own, but they belong to God. He gives strength, joy, and blessing to those who seek to follow his way of holiness in their state of life. Do you seek the Lord Jesus and his grace for your state of life?

“Lord Jesus Christ, your call to holiness extends to all in every state of life. Sanctify our lives – as married couples and as singles – that we may live as men and women who are consecrated to you. Make us leaven in a society that disdains life-long marriage fidelity, chastity, and living single for the Lord.” http://www.rc.net/wcc/readings/aug12.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day:   St. Jane Frances de Chantal (1562-1641)
Jane Frances was wife, mother, nun and founder of a religious community. Her mother died when Jane was 18 months old, and her father, head of parliament at Dijon, France, became the main influence on her education. She developed into a woman of beauty and refinement, lively and cheerful in temperament. At 21 she married Baron de Chantal, by whom she had six children, three of whom died in infancy. At her castle she restored the custom of daily Mass, and was seriously engaged in various charitable works.

Jane’s husband was killed after seven years of marriage, and she sank into deep dejection for four months at her family home. Her father-in-law threatened to disinherit her children if she did not return to his home. He was then 75, vain, fierce and extravagant. Jane Frances managed to remain cheerful in spite of him and his insolent housekeeper.

When she was 32, she met St. Francis de Sales who became her spiritual director, softening some of the severities imposed by her former director. She wanted to become a nun but he persuaded her to defer this decision. She took a vow to remain unmarried and to obey her director.

After three years Francis told her of his plan to found an institute of women which would be a haven for those whose health, age or other considerations barred them from entering the already established communities. There would be no cloister, and they would be free to undertake spiritual and corporal works of mercy. They were primarily intended to exemplify the virtues of Mary at the Visitation (hence their name, the Visitation nuns): humility and meekness.

The usual opposition to women in active ministry arose and Francis de Sales was obliged to make it a cloistered community following the Rule of St. Augustine. Francis wrote his famous Treatise on the Love of God for them. The congregation (three women) began when Jane Frances was 45. She underwent great sufferings: Francis de Sales died; her son was killed; a plague ravaged France; her daughter-in-law and son-in-law died. She encouraged the local authorities to make great efforts for the victims of the plague and she put all her convent’s resources at the disposal of the sick.

During a part of her religious life, she had to undergo great trials of the spirit—interior anguish, darkness and spiritual dryness. She died while on a visitation of convents of the community. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1111

More Saints of the Day
St. Anicetus
St. Anthony Peter Dich
St. Cassian of Benevento
St. Euplius
St. Eusebius of Milan
St. Hilaria
Bl. Isidore Bakanja
St. Jambert
St. James Nam
St. Jane Frances de Chantal
St. Just
Bl. Karl Leisner
St. Macarius & Julian
St. Merewenna
St. Michael My
St. Murtagh
St. Porcarius
St. Just

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Memorial of Saint Clare, Virgin
Thursday of the Nineteenth Week in Ordinary Time
Lectionary: 416

First Reading: Ezekiel 12:1-12
Psalm 78:56-57, 58-59, 61-62: Do not forget the works of the Lord!
Gospel: Matthew 18:21–19:1
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.”

When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.
http://www.usccb.org/bible/readings/081116.cfm

Reflection:  Does mercy overlook justice? Justice demands that everyone be given their due. So when is it right to show mercy and pardon to those who have acted unjustly or wrongly? The prophet Amos speaks of God forgiving transgression three times, but warns that God may not revoke punishment for the fourth (see Amos 1:3-13; 2:1-6). When Peter posed the question of forgiveness, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that.

No limit to granting forgiveness and pardon 
Jesus makes it clear that there is no limit to giving and receiving forgiveness. He drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money – millions in our currency. In Jesus’ time this amount was greater than the total revenue of a province – more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however, bring himself to forgive his neighbor a very small debt which was about one-hundred-thousandth of his own debt.The contrast could not have been greater!

Jesus paid our ransom to set us free from the debt of sin
No offense our neighbor can do to us can compare with our own personal debt to God for offending him! We have been forgiven an enormous debt we could not repay on our own. That is why the Father in heaven sent his only begotten Son, the Lord Jesus Christ, who freely and willing gave up his life for our sake to ransom us from slavery to sin, Satan, and death. Paul the Apostle states, “you were bought with a price” (1 Corinthians 7:23 ) and that price was Jesus’ death on the cross. Through the shedding of his blood on the cross, Jesus not only brought forgiveness and pardon for our offenses, but release from our captivity to Satan and bondage to sin.

Set free from futile thinking and sinful living
The Lord Jesus sets us free from a futile mind and way of living in sin and spiritual darkness. “You were ransomed from the futile ways inherited from your fathers …with the precious blood of Christ” (1 Peter 1:18). Christ “gave himself to redeem us from all iniquity” (Titus 2:14). Iniquity describes the futile ways of wrong thinking, sinful attitudes and wrong behavior, and disregarding or treating God’s commandments lightly. We have been forgiven an enormous debt which we could never possibly repay. We owe God a debt of gratitude for the mercy and grace he has given us in his Son, Jesus Christ.

Forgiving others is a sacred duty
If God has shown mercy to us in granting us pardon for our sins, then we, in turn, must show mercy and forgiveness towards every person who has offended us. The willingness to forgive those who offend us is a sacred duty. If we expect God to pardon us and show us his mercy when we sin and disobey his commandments, then we must be willing to let go of any resentment, grievance, or ill-will we feel towards our neighbor. Jesus teaches us to pray daily for the grace and strength to forgive others in the same measure in which God has forgiven us (Matthew 6:12,14-15). If we do show mercy and forgiveness to our fellow human beings, how can we expect God to forgive us in turn? The Apostle James says that “judgment is without mercy to one who has shown no mercy” (James 2:13).

Mercy seasons justice and perfects it
Mercy is the flip-side of God’s justice. Without mercy justice is cold, calculating, and even cruel. Mercy seasons justice as salt seasons meat and gives it flavor. Mercy follows justice and perfects it. Justice demands that the wrong be addressed. To show mercy without addressing the wrong and to pardon the unrepentant is not true mercy but license. C.S. Lewis, a 20th century Christian author wrote: “Mercy will flower only when it grows in the crannies of the rock of Justice: transplanted to the marshlands of mere Humanitarianism, it becomes a man-eating weed, all the more dangerous because it is still called by the same name as the mountain variety.”  If we want mercy shown to us we must be ready to forgive others from the heart as God has forgiven us. Do you hold any grudge or resentment towards anyone? Ask the Lord to purify your heart that you may show mercy and loving-kindness to all – and especially to those who cause you grief and ill-will.

“Lord Jesus, you have been kind and forgiving towards me. May I be merciful as you are merciful. Free me from all bitterness and resentment that I may truly forgive from the heart those who have caused me injury or grief.” http://www.rc.net/wcc/readings/aug11.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Clare of Assisi (1194-1253)
One of the more sugary movies made about Francis of Assisi pictures Clare as a golden-haired beauty floating through sun-drenched fields, a sort of one-woman counterpart to the new Franciscan Order.

The beginning of her religious life was indeed movie material. Having refused to marry at 15, she was moved by the dynamic preaching of Francis. He became her lifelong friend and spiritual guide.

At 18, she escaped one night from her father’s home, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed the long tresses to Francis’ scissors. He placed her in a Benedictine convent, which her father and uncles immediately stormed in rage. She clung to the altar of the church, threw aside her veil to show her cropped hair and remained adamant.

End of movie material. Sixteen days later her sister Agnes joined her. Others came. They lived a simple life of great poverty, austerity and complete seclusion from the world, according to a Rule which Francis gave them as a Second Order (Poor Clares). Francis obliged her under obedience at age 21 to accept the office of abbess, one she exercised until her death.

The nuns went barefoot, slept on the ground, ate no meat and observed almost complete silence. (Later Clare, like Francis, persuaded her sisters to moderate this rigor: “Our bodies are not made of brass.”) The greatest emphasis, of course, was on gospel poverty. They possessed no property, even in common, subsisting on daily contributions. When even the pope tried to persuade her to mitigate this practice, she showed her characteristic firmness: “I need to be absolved from my sins, but I do not wish to be absolved from the obligation of following Jesus Christ.”

Contemporary accounts glow with admiration of her life in the convent of San Damiano in Assisi. She served the sick, waited on table, washed the feet of the begging nuns. She came from prayer, it was said, with her face so shining it dazzled those about her. She suffered serious illness for the last 27 years of her life. Her influence was such that popes, cardinals and bishops often came to consult her—she never left the walls of San Damiano.

Francis always remained her great friend and inspiration. She was always obedient to his will and to the great ideal of gospel life which he was making real.

A well-known story concerns her prayer and trust. She had the Blessed Sacrament placed on the walls of the convent when it faced attack by invading Saracens. “Does it please you, O God, to deliver into the hands of these beasts the defenseless children I have nourished with your love? I beseech you, dear Lord, protect these whom I am now unable to protect.” To her sisters she said, “Don’t be afraid. Trust in Jesus.” The Saracens fled. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1104

More Saints of the Day
St. Alexander of Comana
St. Attracta
St. Chromatius
St. Clare
St. Digna
St. Equitius
St. Francis of St. Mary
St. Gagericus
Bl. Lawrence Nerucci
St. Lelia
St. Philomena
St. Rufinus
St. Susanna
St. Taurinus
St. Tiburtius

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Feast of Saint Lawrence, deacon and martyr
Wednesday of the Nineteenth Week in Ordinary Time
Lectionary: 618

First Reading: 2 Corinthians 9:6-10
Psalms 112:1-2, 5-9: Blessed the man who is gracious and lends to those in need.
Gospel: John 12:24-26
Jesus said to his disciples:
“Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me.”
http://www.usccb.org/bible/readings/081016.cfm

Reflection:  What can a grain of wheat tell us about life and the kingdom of God?  Jesus drew his parables from the common everyday circumstances of life. His audience, mostly rural folk in Palestine, could easily understand the principle of new life produced by dead seeds sown into the earth. What is the spiritual analogy which Jesus alludes to? Is this, perhaps, a veiled reference to his own impending death on the cross and his resurrection on the third day? Or does he have another kind of “death and rebirth” in mind for his disciples? Jesus, no doubt, had both meanings in mind for his disciples.

The image of the grain of wheat dying in the earth in order to grow and bear a harvest can be seen as a metaphor of Jesus’ own death and burial in the tomb and his resurrection. Jesus knew that the only way to victory over the power of sin and death was through the cross. Jesus reversed the curse of our first parents’ [Adam and Eve] disobedience through his obedience to the Father’s will – his willingness to go to the cross to pay the just penalty for our sins and to defeat death once and for all. His obedience and death on the cross obtain for us freedom and new life in the Holy Spirit. His cross frees us from the tyranny of sin and death and shows us the way of perfect love. There is a great paradox here. Death leads to life. When we “die” to our selves, we “rise” to new life in Jesus Christ.

What does it mean to “die” to oneself? It certainly means that what is contrary to God’s will must be “crucified” or “put to death”. God gives us grace to say “yes” to his will and to reject whatever is contrary to his loving plan for our lives. Jesus also promises that we will bear much “fruit” for him, if we choose to deny ourselves for his sake. Jesus used forceful language to describe the kind of self-denial he had in mind for his disciples.

What did he mean when he said that one must hate himself?  The expression to hate something often meant to prefer less. Jesus says that nothing should get in the way of our preferring him and the will of our Father in heaven.  Our hope is in Paul’s reminder that “What is sown in the earth is subject to decay, what rises is incorruptible” (1 Corinthians 15:42). Do you hope in the Lord and follow joyfully the path he has chosen for you?

“Lord Jesus, let me be wheat sown in the earth, to be harvested for you. I want to follow wherever you lead me. Give me fresh hope and joy in serving you all the days of my life.” http://www.rc.net/wcc/readings/aug10.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Lawrence (d. 258?)
The esteem in which the Church holds Lawrence is seen in the fact that today’s celebration ranks as a feast. We know very little about his life. He is one of those whose martyrdom made a deep and lasting impression on the early Church. Celebration of his feast day spread rapidly.

He was a Roman deacon under Pope St. Sixtus II. Four days after this pope was put to death, Lawrence and four clerics suffered martyrdom, probably during the persecution of the Emperor Valerian.

Legendary details of his death were known to Damasus (Dec 11), Prudentius, Ambrose (December 7)  and Augustine (August 28). The church built over his tomb became one of the seven principal churches in Rome and a favorite place for Roman pilgrimages.

A well-known legend has persisted from earliest times. As deacon in Rome, Lawrence was charged with the responsibility for the material goods of the Church, and the distribution of alms to the poor. When Lawrence knew he would be arrested like the pope, he sought out the poor, widows and orphans of Rome and gave them all the money he had on hand, selling even the sacred vessels to increase the sum. When the prefect of Rome heard of this, he imagined that the Christians must have considerable treasure. He sent for Lawrence and said, “You Christians say we are cruel to you, but that is not what I have in mind. I am told that your priests offer in gold, that the sacred blood is received in silver cups, that you have golden candlesticks at your evening services. Now, your doctrine says you must render to Caesar what is his. Bring these treasures—the emperor needs them to maintain his forces. God does not cause money to be counted: He brought none of it into the world with him—only words. Give me the money, therefore, and be rich in words.”

Lawrence replied that the Church was indeed rich. “I will show you a valuable part. But give me time to set everything in order and make an inventory.” After three days he gathered a great number of blind, lame, maimed, leprous, orphaned and widowed persons and put them in rows. When the prefect arrived, Lawrence simply said, “These are the treasure of the Church.”

The prefect was so angry he told Lawrence that he would indeed have his wish to die—but it would be by inches. He had a great gridiron prepared, with coals beneath it, and had Lawrence’s body placed on it. After the martyr had suffered the pain for a long time, the legend concludes, he made his famous cheerful remark, “It is well done. Turn me over!” http://www.americancatholic. org/Features/Saints/saint.aspx?id=1103

More Saints of the Day
St. Acrates (Aragawi) 
St. Agilberta
St. Aredius
St. Asteria
St. Blane
St. Deusdedit of Canterbury
St. James of Manug
St. Laurentinus
St. Lawrence – Martyr
St. Thiento & Companions

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
St. Teresa Benedicta of the Cross (Edith Stein), Virgin and Martyr (Optional Memorial)
Tuesday of the Nineteenth Week in Ordinary Time
Lectionary: 414

First Reading: Ezekiel 2:8–3:4
Psalms 119:14, 24, 72, 103, 111, 131:   How sweet to my taste is your promise!
Gospel: Matthew 18:1-5, 10, 12-14
The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever becomes humble like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father.
What is your opinion?
If a man has a hundred sheep and one of them goes astray,
will he not leave the ninety-nine in the hills
and go in search of the stray?
And if he finds it, amen, I say to you, he rejoices more over it
than over the ninety-nine that did not stray.
In just the same way, it is not the will of your heavenly Father
that one of these little ones be lost.”
http://www.usccb.org/bible/readings/080816.cfm

Reflection:  Are you surprised to see the disciples discussing with Jesus who is the greatest? Don’t we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn’t cherish the ambition to be “somebody” whom others admire rather than a “nobody”? Even the Psalms speak about the glory God has destined for us. You have made them a little lower than God, and crowned them with glory and honor(Psalm 8:5).

Whose glory do you seek?
Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God. What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the “bottom of the rung” and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus’ gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host.

The lowly of heart empty themselves of pride
Who is the greatest in God’s kingdom? The one who is humble and lowly of heart – who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant and child before God. The simple of heart know that they belong to God – he is their father, teacher, and provider – the one who shows them the way of peace, joy, and life everlasting. They are content to recognize their total dependence on God who is the source of all goodness and every good gift.

Jesus restores us to the people he has made holy
What does Jesus’ story about a lost sheep tell us about God and his kingdom? Shepherds normally counted their sheep at the end of the day to make sure all were accounted for. Since sheep by their very nature are very social, an isolated sheep can quickly become bewildered and even neurotic. The shepherd’s grief and anxiety is turned to joy when he finds the lost sheep and restores it to the fold. What was new in Jesus’ teaching was the insistence that sinners must be sought out and not merely mourned for. God does not rejoice in the loss of anyone, but desires that all be saved and restored to fellowship with him. That is why the whole community of heaven rejoices when one sinner is found and restored to fellowship with God (Luke 15:7). Seekers of the lost are much needed today. Do you pray and seek after those you know who have lost their way to God?

“Lord Jesus, teach me your way of humility and simplicity of heart that I may find perfect joy in you. May your light shine through me that others may see your truth and love and find hope and peace in you.” http://www.rc.net/wcc/readings/aug9.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Teresa Benedicta of the Cross (Edith Stein) (1891-1942)
A brilliant philosopher who stopped believing in God when she was 14, Edith Stein was so captivated by reading the autobiography of Teresa of Avila (October 15) that she began a spiritual journey that led to her Baptism in 1922. Twelve years later she imitated Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross.

Born into a prominent Jewish family in Breslau (now Wroclaw, Poland), Edith abandoned Judaism in her teens. As a student at the University of Göttingen, she became fascinated by phenomenology, an approach to philosophy. Excelling as a protégé of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922 when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis.

After living in the Cologne Carmel (1934-38), she moved to the Carmelite monastery in Echt, Netherlands. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942.

Saint John Paul II beatified Teresa Benedicta in 1987 and canonized her 12 years later. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1102

More Saints of the Day
St. Amedeus
St. Amor
St. Autor
St. Bandaridus
St. Candida Maria of Jesus
St. Domitian of Chalons
St. Edith Stein
St. Firmus & Rusticus
St. Julian
St. Maurilius
St. Nathy
St. Numidicus
St. Phelim
St. Romanus Ostiarius
St. Rusticus
St. Samuel of Edessa
St. Secundian
St. Serenus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Posted by: RAM | August 7, 2016

Monday (August 8): “Not to give offense”

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Memorial of Saint Dominic, Priest
Lectionary: 413

First Reading: Ezekiel 1:2-5, 24-28C
Psalm 148:1-2, 11-12, 13, 14:  Heaven and earth are filled with your glory.
Gospel: Matthew 17:22-27
As Jesus and his disciples were gathering in Galilee,
Jesus said to them,
“The Son of Man is to be handed over to men,
and they will kill him, and he will be raised on the third day.”
And they were overwhelmed with grief.

When they came to Capernaum,
the collectors of the temple tax approached Peter and said,
“Does not your teacher pay the temple tax?”
“Yes,” he said.
When he came into the house, before he had time to speak,
Jesus asked him, “What is your opinion, Simon?
From whom do the kings of the earth take tolls or census tax?
From their subjects or from foreigners?”
When he said, “From foreigners,” Jesus said to him,
“Then the subjects are exempt.
But that we may not offend them, go to the sea, drop in a hook,
and take the first fish that comes up.
Open its mouth and you will find a coin worth twice the temple tax.
Give that to them for me and for you.”
http://www.usccb.org/bible/readings/080816.cfm

Reflection:  Who likes to pay taxes, especially when you think they might be unreasonable or unjust? Jesus and his disciples were confronted by tax collectors on the issue of tax evasion. When questioned about paying the temple tax, Jesus replied to his disciples: We must pay so as not to cause bad example. In fact, we must go beyond our duty in order that we may show others what they ought to do. The scriptural expression to give no offense doesn’t refer to insult or annoyance – rather it means to put no stumbling block in the way of another that would cause them to trip or fall. Jesus would not allow himself anything which might possibly be a bad example to someone else. Do you evade unpleasant responsibilities or obligations?

Jesus predicts his death and triumph over the grave
On three different occasions in Matthew’s Gospel, Jesus predicted he would endure great suffering through betrayal, rejection, and the punishment of a cruel death (Matthew 16:21, 17:22-23, and 20:17-19). The Jews resorted to stoning for very serious offenses and the Romans to crucifixion – the most painful and humiliating death they could devise for criminals they wanted to eliminate. No wonder the apostles were greatly distressed at such a prediction! If Jesus their Master were put to death, then they would likely receive the same treatment by their enemies. Jesus called himself the “Son of Man” because this was a Jewish title for the Messiah which the prophet Daniel explained in his vision of the One whom God would send to establish his everlasting kingdom of power and righteousness over the earth (Daniel 7:13-14).

The Suffering Servant and Lamb of God
Why must the Messiah be rejected and killed? Did not God promise that his Anointed One (Messiah in Hebrew) would deliver his people from their oppression and establish a kingdom of peace and justice? The prophet Isaiah had foretold that it was God’s will that the “Suffering Servant” make atonement for sins through his suffering and death (Isaiah 53). John the Baptist described Jesus as “the Lamb of God who takes away the sin of the world” (John 1: 29, Isaiah 53:6-7). When Jesus willing offered up his life for us on the cross he paid the price for our redemption with his blood.

Jesus offers freedom and victory over sin and death
Jesus came to rescue us from sin and its destructive forces and to restore us to fulness of life with our heavenly Father. Sin not only separates us from God – it leads us down the path to corruption and unending death. Slavery to sin is to want the wrong things and to be in bondage to hurtful desires and addictions. The ransom Jesus paid sets us free from the worst tyranny possible – the tyranny of sin, Satan, and death. Jesus’ victory did not end with his sacrificial death on the cross – he triumphed over the grave when he rose again on the third day. Jesus defeated the powers of death and Satan through his cross and resurrection. The Lord Jesus offers us true freedom and peace which no one can take from us. Do you want the greatest freedom possible, the freedom to live as God truly meant us to live as his sons and daughters?

“Lord Jesus, your death brought true life and freedom. May I always walk in the freedom and power of your love and truth and reject whatever is contrary to your will for my life.” http://www.rc.net/wcc/readings/aug8.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Dominic (1170-1221)
If he hadn’t taken a trip with his bishop, Dominic would probably have remained within the structure of contemplative life; after the trip, he spent the rest of his life being a contemplative in active apostolic work.

Born in old Castile, Spain, he was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life described in the Acts of the Apostles.

On a journey through France with his bishop, he came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians (Cathari, “the pure”) held to two principles—one good, one evil—in the world. All matter is evil—hence they denied the Incarnation and sacraments. On the same principle, they abstained from procreation and took a minimum of food and drink. The inner circle led what some people regarded as a heroic life of purity and asceticism not shared by ordinary followers.

Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders.

His fellow preachers gradually became a community, and in 1215 he founded a religious house at Toulouse, the beginning of the Order of Preachers (Dominicans).

His ideal, and that of his Order, was to link organically a life with God, study and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: “to pass on the fruits of contemplation” or “to speak only of God or with God.” http://www.americancatholic. org/Features/Saints/saint.aspx?id=1101

More Saints of the Day
St. Altman
St. Dominic
St. Eleutherius & Leonides
St. Ellidius
St. Emilian
St. Famianw
St. Gedeon
St. Hormisdas
Bl. John Felton
St. Leobald
St. Marinus
St. Mary MacKillop
St. Mary of the Cross MacKillop
St. Mummolus
St. Myron
St. Ternatius

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Nineteenth Sunday in Ordinary Time
Lectionary: 117

First Reading: Wisdom 18:6-9
Psalms 33:1, 12, 18-22:  Blessed the people the Lord has chosen to be his own.
Second Reading: Hebrews 11:1-2, 8-19
Gospel: Luke 12:32-48
Jesus said to his disciples:
“Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom.
Sell your belongings and give alms.
Provide money bags for yourselves that do not wear out,
an inexhaustible treasure in heaven
that no thief can reach nor moth destroy.
For where your treasure is, there also will your heart be.

“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, the master will put the servant
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
http://www.usccb.org/bible/readings/080716.cfm

Reflection:  What is the greatest joy and treasure we could possibly possess? The Lord Jesus promises that those who seek God and his kingdom first will not be disappointed (Luke 12:32, Matthew 6:33). The Lord Jesus offers us the greatest treasure possible – but we must first seek it and make it our true joy and possession above all else. We naturally want to have and keep whatever we think will bring us happiness, peace, and security. Jesus offers a priceless treasure and source of abundant joy and security that is worth selling all else for.

The priceless exchange and everlasting reward
Jesus tells his followers to not be fearful or anxious about their present lives and future security (Luke 12:32). He urges them to sell their possessions and to give their money to those who need it most – especially those who have nothing to provide for their present needs and welfare (Luke 12:33). This seems to go against our natural instinct to hoard and save for the future. Why would anyone want to sell their possessions and give away their money – unless they wanted to exchange these goods for something far more precious and of greater value than all the money and possessions they could ever hope to acquire in this present life.

Jesus warns that money and possessions will not last and can be taken away at any moment by a thief or by death itself. But there is one treasure which can never be lost or destroyed because it is kept secure by God himself. What is that treasure? It is the Lord himself and his kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). This treasure is worth far more than anything we could possibly acquire on our own. If you make the Lord your treasure, then you will have in your possession the greatest source of joy and lasting peace and security. The wisdom of Scripture tells us, If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty, and will turn your face toward God (Job 22:25-26). Do you know the joy and happiness of making God your one and only true treasure and security?

The Lord knocks at our door – will we answer him?
What is the meaning of the parable of the master who returns from a wedding feast to his home in the middle of the night (Luke 12:35-40)? The door to one’s house in the ancient world was usually bolted from the inside, especially at night to keep out thieves and troublemakers. It was not possible to enter from the outside without help from someone inside. Household attendants (domestic servants) who knew their master’s voice were expected to be always vigilant and prepared to unbolt the door and let him in without a moment’s delay. This required an attentive watchfulness and listening ear for any sign of the master’s approach. No distraction, not even sleep, could be allowed to interfere with the preparation for the master’s return. If the servants failed to hear the voice of their master’s return, they literally shut him out since he could not unbolt the door from the outside – only they could open the door from within and allow him to enter. Their failure to welcome and serve the master on his return brought shame and dishonor.

If the Lord Jesus knocked on your door today would you be ready and eager to receive him? He wants us to be prepared for his coming – today, tomorrow, at the hour of our departure from this life (our death), and when he comes again at the end of this present world to to judge all living and dead. The Lord will reward those who have believed in him. The Lord Jesus knocks on the door of our heart each and every day. Do we listen to his word and receive it with trust and joy. The Lord calls to each of us and he says, “Listen! I am standing and knocking at your door. If you hear my voice and open the door, I will come in and we will eat together” (Revelations 3:20). Do you hunger for the Lord and for the treasure of his kingdom?

The Lord comes to reward his faithful servants
Jesus’ parable adds an unexpected reward for those who have patiently and faithfully waited for his return. When the master reaches home from the wedding feast at a late hour of the night, he does the unthinkable for his servants who are present to welcome him. He seats his servants at his own banquet table, and then begins to personally wait on them and serve them with a rich feast of choice food and drink as a reward for their faithfulness to him (Luke 12:37). Jesus’ parable turns the world’s way of thinking upside-down. The master rewards his faithful servants by serving them himself with the best he has to offer – a royal feast fit for a king and his loyal subjects. Are you prepared to feast with the Lord at his banquet table?

Jesus’ parable has an important lesson for each one of us. Just as Jesus was faithful and ready to obey his Father in everything – even to the point of laying down his life on the cross for us, we, too are called to be faithful and obedient to the Lord’s will for our lives. How can we grow in faithfulness and obedience to the Lord? The Lord gives us his Holy Spirit who frees us from pride and fear, so we can hear the Lord and embrace his way of love and faithfulness. If we fail, the Lord will not fail us. He gives strength to the weak and to those who turn to him with trust in his mercy and help. Ask the Lord Jesus to fill you with his Holy Spirit and with a holy desire to seek the Lord and his kingdom first above all else.

“Lord Jesus, you alone are my treasure and the joy of my heart. May there be nothing in this world that holds me back from giving you my all – you are my all, my life and joy now and forever.”  http://www.rc.net/wcc/readings/aug7.htm  www.dailyscripture.netauthor Don Schwager © 2016 Servants of the Word

Saint of the Day:  St. Cajetan(1480-1557)
Like most of us, Cajetan seemed headed for an “ordinary” life—first as a lawyer, then as a priest engaged in the work of the Roman Curia.

His life took a characteristic turn when he joined the Oratory of Divine Love in Rome, a group devoted to piety and charity, shortly after his ordination at 36. When he was 42 he founded a hospital for incurables at Venice. At Vicenza, he joined a “disreputable” religious community that consisted only of men of the lowest stations of life—and was roundly censured by his friends, who thought his action was a reflection on his family. He sought out the sick and poor of the town and served them.

The greatest need of the time was the reformation of a Church that was “sick in head and members.” Cajetan and three friends decided that the best road to reformation lay in reviving the spirit and zeal of the clergy. (One of them later became Paul IV.) Together they founded a congregation known as the Theatines (from Teate [Chieti] where their first superior-bishop had his see). They managed to escape to Venice after their house in Rome was wrecked when Emperor Charles V’s troops sacked Rome in 1527. The Theatines were outstanding among the Catholic reform movements that took shape before the Protestant Reformation. He founded a monte de pieta (“mountain [or fund] of piety”) in Naples—one of many charitable, nonprofit credit organizations that lent money on the security of pawned objects. The purpose was to help the poor and protect them against usurers. Cajetan’s little organization ultimately became the Bank of Naples, with great changes in policy. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1100

More Saints of the Day
St. Acirianus
St. Agathangelo Noury
St. Albert of Trapani
St. Basicicus of Kemet (Egypt)
St. Cajetan
St. Cajetan
St. Carpophorus
St. Claudia
St. Donat
St. Donatian
St. Donatus & Hilarinus
St. Donatus of Besancon
Bl. Edmund Bojanowski
St. Faustus of Milan
St. Hyperechios
St. Peter, Julian, and Companions
St. Secundus
St. Victricius

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Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Feast of the Transfiguration of the Lord
Lectionary: 614

First Reading: Daniel 7:9-10, 13-14
Psalms 97:1-2, 5-6, 9:  The Lord is king, the Most High over all the earth.
Second Reading: 2 Peter 1:16-19
Gospel: Luke 9:28-36
Jesus took Peter, John, and James
and went up a mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,
“This is my chosen Son; listen to him.”
After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.
http://www.usccb.org/bible/readings/080616.cfm

Reflection:  Are you prepared to see God’s glory? God is eager to share his glory with us! We get a glimpse of this when some of the disciples see Jesus transfigured in glory on a high mountain. [In the Eastern Orthodox, Catholic, and Anglican churches, this event is celebrated as a major feast on August 6.] Jesus often went to a lonely place to pray – to seek solitude and sanctuary away from the crowds. But on this occasion, Jesus face radiated with light and his clothing became dazzling white (Luke 9:29).

When Moses met with God on Mount Sinai the skin of his face shone because he had been talking with God (see Exodus 34:29). Paul says that the Israelites could not look at Moses’ face because of its brightness (2 Corinthians 3:7). In the Gospel account Jesus appeared in glory with Moses, the great lawgiver of Israel, and with Elijah, the greatest of the prophets, in the presence of three of his beloved apostles – Peter, James, and John.
What is the significance of this mysterious appearance? Jesus went to the mountain knowing full well what awaited him in Jerusalem – his betrayal, rejection and crucifixion. Jesus very likely discussed this momentous decision to go to the cross with Moses and Elijah. God the Father also spoke with Jesus and gave his approval: This is my beloved Son; listen to him. The Father glorified his son because he obeyed. The cloud which overshadowed Jesus and his apostles fulfilled the dream of the Jews that when the Messiah came the cloud of God’s presence would fill the temple again (see Exodus 16:10, 19:9, 33:9; 1 Kings 8:10; 2 Maccabees 2:8).

The Lord wants to share his glory with each of us
The Lord Jesus not only wants us to see his glory – he wants to share this glory with us. And Jesus shows us the way to the Father’s glory: follow me – obey my words – take the path I have chosen for you and you will receive the blessings of my Father’s kingdom – your name will be written in heaven.

Jesus succeeded in his mission because he went to Calvary so that Paradise would be restored to us once again. He embraced the cross to obtain the crown of glory that awaits each one of us, if we will follow in his footsteps.

Origen of Alexandria (185-254 AD), an early church bible scholar and writer, shows us how the transfiguration can change our lives:

“When he is transfigured, his face also shines as the sun that he may be manifested to the children of light who have put off the works of darkness and put on the armor of light, and are no longer the children of darkness or night but have become the sons of day, and walk honestly as in the day. Being manifest, he will shine unto them not simply as the sun, but as demonstrated to be the sun of righteousness.”

Stay awake spiritually – Don’t miss God’s glory and action 
Luke’s Gospel account tells us that while Jesus was transfigured, Peter, James, and John were asleep (Luke 9:32)! Upon awakening they discovered Jesus in glory along with Moses and Elijah. How much do we miss of God’s glory and action because we are asleep spiritually?  There are many things which can keep our minds asleep to the things of God: Mental lethargy and the “unexamined life” can keep us from thinking things through and facing our doubts and questions. The life of ease can also hinder us from considering the challenging or disturbing demands of Christ.  Prejudice can make us blind to something new the Lord may have for us. Even sorrow can be a block until we can see past it to the glory of God.

Are you spiritually awake? Peter, James, and John were privileged witnesses of the glory of Christ. We, too, as disciples of Christ are called to be witnesses of his glory. We all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit (2 Corinthians 3:18). The Lord wants to reveal his glory to us, his beloved disciples. Do you seek his presence with faith and reverence?

“Lord Jesus, keep me always alert and awake to you, to your word, your action, and your daily presence in my life. Let me see your glory.” http://www.rc.net/wcc/readings/aug6.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: Transfiguration of the Lord
All three Synoptic Gospels tell the story of the Transfiguration (Matthew 17:1-8; Mark 9:2-9; Luke 9:28-36). With remarkable agreement, all three place the event shortly after Peter’s confession of faith that Jesus is the Messiah and Jesus’ first prediction of his passion and death. Peter’s eagerness to erect tents or booths on the spot suggests it occurred during the Jewish weeklong, fall Feast of Booths.

In spite of the texts’ agreement, it is difficult to reconstruct the disciples’ experience, according to Scripture scholars, because the Gospels draw heavily on Old Testament descriptions of the Sinai encounter with God and prophetic visions of the Son of Man. Certainly Peter, James and John had a glimpse of Jesus’ divinity strong enough to strike fear into their hearts. Such an experience defies description, so they drew on familiar religious language to describe it. And certainly Jesus warned them that his glory and his suffering were to be inextricably connected—a theme John highlights throughout his Gospel.

Tradition names Mt. Tabor as the site of the revelation. A church first raised there in the fourth century was dedicated on August 6. A feast in honor of the Transfiguration was celebrated in the Eastern Church from about that time. Western observance began in some localities about the eighth century.

On July 22, 1456, Crusaders defeated the Turks at Belgrade. News of the victory reached Rome on August 6, and Pope Callistus III placed the feast on the Roman calendar the following year.
http://www.americancatholic. org/Features/Saints/saint.aspx?id=1099

More Saints of the Day
St. Agapitus
St. Hormisdas Pope
St. James the Syrian
Martyrs of Cardena

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Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Dedication of the Basilica of Saint Mary Major in Rome (Optional Memorial)
Friday of the Eighteenth Week in Ordinary Time
Lectionary: 411

First Reading: Nahum 2:1, 3; 3:1-3, 6-7
Deuteronomy 32:35-36, 39, 41 It is I who deal death and give life.
Gospel: Matthew 16:24-28
Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.
Amen, I say to you, there are some standing here
who will not taste death
until they see the Son of Man coming in his Kingdom.”
http://www.usccb.org/bible/readings/080516.cfm

Reflection:  What is the most important investment you can make with your life? Jesus poses some probing questions to challenge our assumptions about what is most profitable and worthwhile. In every decision of life we are making ourselves a certain kind of person. The kind of person we are, our character, determines to a large extent the kind of future we will face and live. It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important things of all. Of what value are material things if they don’t help you gain what truly lasts in eternity. Neither money nor possessions can buy heaven, mend a broken heart, or cheer a lonely person.

The great exchange – my life for His Life
Jesus asks the question: What will a person give in exchange for his or her life? Everything we have is an out-right gift from God. We owe him everything, including our very lives. It’s possible to give God our money, but not ourselves, or to give him lip-service, but not our hearts. A true disciple gladly gives up all that he or she has in exchange for an unending life of joy and happiness with God. God gives without measure. The joy he offers no sadness or loss can diminish.

True freedom and gain
The cross of Christ leads to victory and freedom from sin, despair, and death. What is the cross which Jesus Christ commands me to take up each day? When my will crosses with his will, then his will must be done. Are you ready to lose all for Jesus Christ in order to gain all with Jesus Christ?

“Take, Lord, and receive all my liberty, my memory, my understanding, and all my will, all that I have and possess. You have given them to me; to you, O Lord, I restore them; all things are yours, dispose of them according to your will. Give me your love and your grace, for this is enough for me.” (Prayer of Ignatius of Loyola, 1491-1556) http://www.rc.net/wcc/readings/aug5.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: Dedication of St. Mary Major Basilica
First raised at the order of Pope Liberius in the mid-fourth century, the Liberian basilica was rebuilt by Pope Sixtus III shortly after the Council of Ephesus affirmed Mary’s title as Mother of God in 431. Rededicated at that time to the Mother of God, St. Mary Major is the largest church in the world honoring God through Mary. Standing atop one of Rome’s seven hills, the Esquiline, it has survived many restorations without losing its character as an early Roman basilica. Its interior retains three naves divided by colonnades in the style of Constantine’s era. Fifth-century mosaics on its walls testify to its antiquity.

St. Mary Major is one of the four Roman basilicas known as patriarchal cathedrals in memory of the first centers of the Church. St. John Lateran (November 9) represents Rome, the See of Peter; St. Paul Outside the Walls, the See of Alexandria, allegedly the see presided over by Mark (April 25); St. Peter’s, the See of Constantinople; and St. Mary’s, the See of Antioch, where Mary is supposed to have spent most of her life.

One legend, unreported before the year 1000, gives another name to this feast: Our Lady of the Snows. According to that story, a wealthy Roman couple pledged their fortune to the Mother of God. In affirmation, she produced a miraculous summer snowfall and told them to build a church on the site. The legend was long celebrated by releasing a shower of white rose petals from the basilica’s dome every August 5. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1098

More Saints of the Day
St. Abel
St. Addal
St. Afra
St. Cantidius
St. Cassian of Autun
St. Emygdius
St. Eusignius
St. Eusignius
St. Gormcal
St. Memmius
St. Nouna
St. Paris
St. Theodoric
St. Venantius

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

ayMabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Memorial of Saint John Vianney, Priest
Lectionary: 410

First Reading: Jeremiah 31:31-34
Psalm 51:12-13, 14-15, 18-19: Create a clean heart in me, O God.
Gospel: Matthew 16:13-23
Jesus went into the region of Caesarea Philippi
and he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Then he strictly ordered his disciples
to tell no one that he was the Christ.

From that time on, Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord! No such thing shall ever happen to you.”
He turned and said to Peter,
“Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do.”
http://www.usccb.org/bible/readings/080416.cfm

Reflection:  How firm is your faith in the Lord Jesus Christ? At an opportune time Jesus tested his disciples with a crucial question: Who do men say that I am and who do you say that I am? (Matthew 16:13). Jesus was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that Jesus was the Christ, the Son of the living God.

Through the gift of faith Peter recognized that Jesus was the “anointed one” (in Hebrew and Greek the word is translated as Messiah and Christ), and the only begotten Son of God sent by the Father in heaven to redeem a fallen human race. No mortal being could have revealed this to Peter; but only God. Jesus then conferred on Peter authority to govern the church that Jesus would build, a church that no powers could overcome. Jesus played on Peter’s name which is the same word for “rock” in both Aramaic and Greek.

Spiritual rock ad living stones
To call someone a “rock” is one of the greatest of compliments. The ancient rabbis had a saying that when God saw Abraham, he exclaimed: “I have discovered a rock to found the world upon.” Abraham put his trust in God and made God’s word the foundation of his life and the bedrock of his faith. Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was. He was the first apostle to proclaim that Jesus was truly the Anointed One (Messiah and Christ) and the only begotten Son of God.

The New Testament describes the church, the people of God, as a spiritual house and temple of the Holy Spirit with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks – spiritual stones. The Lord Jesus tests each of us personally with the same question: Who do you say that I am?

“Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. You are my Lord and my Savior who has set me free from sin and deception. Make my faith strong like the Apostles Peter and Paul and give me boldness to speak of you to others that they may come to know you as Lord and Savior.” http://www.rc.net/wcc/readings/aug4.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. John Vianney (1786-1859)
A man with vision overcomes obstacles and performs deeds that seem impossible. John Vianney was a man with vision: He wanted to become a priest. But he had to overcome his meager formal schooling, which inadequately prepared him for seminary studies.

His failure to comprehend Latin lectures forced him to discontinue. But his vision of being a priest urged him to seek private tutoring. After a lengthy battle with the books, John was ordained.

Situations calling for “impossible” deeds followed him everywhere. As pastor of the parish at Ars, John encountered people who were indifferent and quite comfortable with their style of living. His vision led him through severe fasts and short nights of sleep. (Some devils can only be cast out by prayer and fasting.)

With Catherine Lassagne and Benedicta Lardet, he established La Providence, a home for girls. Only a man of vision could have such trust that God would provide for the spiritual and material needs of all those who came to make La Providence their home.

His work as a confessor is John Vianney’s most remarkable accomplishment. In the winter months he was to spend 11 to 12 hours daily reconciling people with God. In the summer months this time was increased to 16 hours. Unless a man was dedicated to his vision of a priestly vocation, he could not have endured this giving of self day after day.

Many people look forward to retirement and taking it easy, doing the things they always wanted to do but never had the time. But John Vianney had no thoughts of retirement. As his fame spread, more hours were consumed in serving God’s people. Even the few hours he would allow himself for sleep were disturbed frequently by the devil.

Who, but a man with vision, could keep going with ever-increasing strength? In 1929, Pope Pius XI named him the patron of parish priests worldwide. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1097

More Saints of the Day
St. Agabius
St. Aristarchus
St. Eleutherius
St. Epimachus
St. Euphronius
Bl. Frederick Jansoone
St. John Baptist Vianney
St. John Vianney
St. Lua
St. Peregrinus, Maceratus, and Viventius
St. Raynerius of Spalatro
St. Tertullinus
Bl. William Horne

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Wednesday of the Eighteenth Week in Ordinary Time
Lectionary: 409

First Reading: Jeremiah 31:1-7
Jeremiah 31:10-13: The Lord will guard us as a shepherd guards his flock.
Gospel: Matthew 15:21-28
At that time Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David!
My daughter is tormented by a demon.”
But he did not say a word in answer to her.
His disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did him homage, saying, “Lord, help me.”
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.”
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.”
Then Jesus said to her in reply,
“O woman, great is your faith!
Let it be done for you as you wish.”
And her daughter was healed from that hour.
http://www.usccb.org/bible/readings/080316.cfm

Reflection:  Do you ever feel “put-off” or ignored by the Lord? 
This passage (Matthew 15:21) describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.) A Gentile woman, a foreigner who was not a member of the Jewish people, puts Jesus on the spot by pleading for his help. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her.

Jesus first tests the woman’s faith
What did Jesus mean by the expression “throwing bread to the dogs”? The Jews often spoke of the Gentiles with arrogance and insolence as “unclean dogs” since the Gentiles did not follow God’s law and were excluded from God’s covenant and favor with the people of Israel. For the Greeks the “dog” was a symbol of dishonor and was used to describe a shameless and audacious woman. There is another reference to “dogs” in Matthew’s Gospel where Jesus says to his disciples, “Do not give to dogs what is holy” (Matthew 7:6).  Jesus tests this woman’s faith to see if she is earnest in receiving holy things from the hand of a holy God. Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith – “even the dogs eat the crumbs”.

Seek the Lord Jesus with expectant faith
Jesus praises a Gentile woman for her faith and for her love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with earnest faith – whether Jew or Gentile – was refused his help. Do you seek the Lord Jesus with expectant faith?

“Lord Jesus, your love and mercy knows no bounds. May I trust you always and pursue you with indomitable persistence as this woman did. Increase my faith in your saving power and deliver me from all evil and harm.” http://www.rc.net/wcc/readings/aug3.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Peter Julian Eymard (1811-1868)
Born in La Mure d’Isère in southeastern France, Peter Julian’s faith journey drew him from being a priest in the Diocese of Grenoble (1834) to joining the Marists (1839) to founding the Congregation of the Blessed Sacrament (1856).

In addition to those changes, Peter Julian coped with poverty, his father’s initial opposition to Peter’s vocation, serious illness, a Jansenistic overemphasis on sin and the difficulties of getting diocesan and later papal approval for his new religious community.

His years as a Marist, including service as a provincial leader, saw the deepening of his eucharistic devotion, especially through his preaching of Forty Hours in many parishes.

Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men’s community, which Peter founded, alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women’s Congregation of the Servants of the Blessed Sacrament.

Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II’s first session ended. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1929

More Saints of the Day
St. Abibas
St. Aspren
St. Dalmatius of Constantinople
St. Euphronius
St. Faustus
St. Gamaliel
St. Lydia Purpuraria
St. Peter of Anagni
St. Senach
St. Trea
St. Waltheof of Melrose

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Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Our Lady of the Angels of Portiuncula (Solemnity)
Tuesday of the Eighteenth Week in Ordinary Time
Lectionary: 408

First Reading: Jeremiah 30:1-2, 12-15, 18-22
Psalm 102:16-18, 19-21, 29 and 22-23: The Lord will build up Zion again, and appear in all his glory.
Gospel: Matthew 14:22-36
Jesus made the disciples get into a boat
and precede him to the other side of the sea,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.”
He said, “Come.”
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”

After making the crossing, they came to land at Gennesaret.
When the men of that place recognized him,
they sent word to all the surrounding country.
People brought to him all those who were sick
and begged him that they might touch only the tassel on his cloak,
and as many as touched it were healed. http://www.usccb.org/bible/readings/080216.cfm

Reflection:  Does the Lord Jesus seem distant when trials or adversity come your way? It was at Jesus’ initiative that the disciples sailed across the lake, only to find themselves in a life-threatening storm. Although they were experienced fishermen, they feared for their lives. While Jesus was not with them in the boat, he, nonetheless watched for them in prayer. When he perceived their trouble he came to them on the sea and startled them with his sudden appearance. Do you look for the Lord’s presence when you encounter difficulty or challenges?

Fight fear with faith
This dramatic incident on the sea of Galilee revealed Peter’s character more fully than others. Here we see Peter’s impulsiveness – his tendency to act without thinking of what he was doing. He often failed and came to grief as a result of his impulsiveness. In contrast, Jesus always bade his disciples to see how difficult it was to follow him before they set out on the way he taught them. A great deal of failure in the Christian life is due to acting on impulse and emotional fervor without counting the cost. Peter, fortunately in the moment of his failure clutched at Jesus and held him firmly. Every time Peter fell, he rose again. His failures only made him love the Lord more deeply and trust him more intently.

The Lord keeps watch over us at all times, and especially in our moments of temptation and difficulty. Do you rely on the Lord for his strength and help? Jesus assures us that we have no need of fear if we trust in Him and in his great love for us. When calamities or trials threaten to overwhelm you, how do you respond? With faith and hope in God’s love, care and presence with you?

“Lord Jesus, help me to trust you always and to never doubt your presence and your power to help me. In my moments of doubt and weakness, may I cling to you as Peter did. Strengthen my faith that I may walk straight in the path you set before me, neither veering to the left nor to the right”. http://www.rc.net/wcc/readings/aug2.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Eusebius of Vercelli (283?-371)
Someone has said that if there had been no Arian heresy denying Christ’s divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods.

Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community.

He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after.

His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians.

He died peacefully in his own diocese at an advanced age. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1095

More Saints of the Day
St. Alfreda
St. Betharius
St. Boetharius
St. Eusebius of Vercelli
St. Maximus of Padua
St. Peter Julian Eymard
St. Peter of Osma
St. Plegmund
St. Rutilius
St. Theodota
St. Thomas of Dover

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Immaculate Heart of Mary
Memorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church
Lectionary: 407

First Reading: Jeremiah 28:1-17
Psalms 119:29, 43, 79-80, 95, 102:  Lord, teach me your statutes.
Gospel: Matthew 14:13-21
When Jesus heard of the death of John the Baptist,
he withdrew in a boat to a deserted place by himself.
The crowds heard of this and followed him on foot from their towns.
When he disembarked and saw the vast crowd,
his heart was moved with pity for them, and he cured their sick.
When it was evening, the disciples approached him and said,
“This is a deserted place and it is already late;
dismiss the crowds so that they can go to the villages
and buy food for themselves.”
He said to them, “There is no need for them to go away;
give them some food yourselves.”
But they said to him,
“Five loaves and two fish are all we have here.”
Then he said, “Bring them here to me,”
and he ordered the crowds to sit down on the grass.
Taking the five loaves and the two fish, and looking up to heaven,
he said the blessing, broke the loaves,
and gave them to the disciples,
who in turn gave them to the crowds.
They all ate and were satisfied,
and they picked up the fragments left over—
twelve wicker baskets full.
Those who ate were about five thousand men,
not counting women and children.
http://www.usccb.org/bible/readings/073116.cfm

Reflection:  What can truly satisfy our deepest hunger and longing? Wherever Jesus went multitudes of people gathered to meet him – people from every part of society – rich and poor, professionals and laborers, even social outcasts and pagans. What drew them to Jesus? Were they simply curious or looking for a healing? Many were drawn to Jesus because they were hungry for God. Jesus’ message of God’s kingdom and the signs and wonders he performed stirred fresh hope and expectation that God was acting in a new and powerful way to set people free from sin and oppression and to bring them the blessings of his kingdom.

God never rests in caring for our needs
Jesus never disappointed those who earnestly sought him out. We see a marvelous example of this when Jesus and his twelve disciples got into the boat to seek out a lonely place for some rest along the lake of Galilee, only to discover a crowd of a few thousand people had already gathered in anticipation of their arrival! Did Jesus’ disciples resent this intrusion on their plan to rest awhile? Jesus certainly didn’t – he welcomed them with open-arms. His compassion showed the depths of God’s love and care for his people. Jesus spoke the word of God to strengthen them in faith and he healed many who were sick.

God multiplies the little we have to bring great blessing to others
As evening approached the disciples wanted Jesus to send the people away. Jesus, instead, commanded his disciples to feed the whole crowd. Why did Jesus expect his disciples to do what seemed impossible – to feed such a large and hungry crowd when there was no adequate provision in sight? Jesus very likely wanted to test their faith and to give them a sign of God’s divine intervention and favor for his people. Jesus took the little they had – five loaves and two fish – and giving thanks to his heavenly Father, distributed to all until were satisfied of their hunger. Twelves baskets full of fish and loaves that were leftover show the overflowing generosity of God’s gifts to us – gifts that bring blessing, healing, strength, and refreshment.

Bread from heaven to sustain us on our journey
Jesus’ feeding of the five thousand is the only miracle recorded in all four Gospel accounts (Luke 9:10-17, Mark 6:34-44, John 6:51-58, Matthew 14:13-21). What is the significance of this miracle? The miraculous feeding of such a great multitude recalled the miraculous provision of manna in the wilderness under Moses’ leadership and intercession for his people (Exodus 16). The daily provision of food for the people of Israel during their forty years of journeying in the barren wilderness foreshadowed the true heavenly bread which Jesus would pass on to his disciples at his last supper meal on the eve of his sacrifice on the cross. Jesus makes a claim which only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience (John 6:32-35). The miracle of the multiplication of the loaves, when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigures the superabundance of the unique bread of the Eucharist, or Lord’s Supper which sustains us on our journey to the kingdom of heaven.

God multiplies the little we have so we can bring his blessing to others
The feeding of the five thousand shows the remarkable generosity of God and his great kindness towards us. When God gives, he gives abundantly. He gives more than we need for ourselves that we may have something to share with others, especially those who lack what they need. God takes the little we have and multiplies it for the good of others. Do you trust in God’s provision for you and do you share freely with others, especially those who lack?

“Lord Jesus Christ, you satisfy the deepest longings of our hearts and you feed us with the finest of wheat (Psalm 81:16). Fill me with gratitude for your blessings and give me a generous heart that I may freely share with others what you have given to me.” http://www.rc.net/wcc/readings/aug1.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Alphonsus Liguori (1696-1787)
Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.

In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.

At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but he soon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups.

He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over.

Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions.

He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese.

His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united.

At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent.

Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.
http://www.americancatholic. org/Features/Saints/saint.aspx?id=1094

More Saints of the Day
St. Almedha
St. Alphonsus
St. Alphonsus Marie Liguori
St. Arcadius
St. Charity
St. Dominic Van Honh Dieu
St. Eluned
St. Ethelwold of Winchester
St. Exuperius of Bayeux
St. Friard
St. Hope
St. Jonatus
St. Justin
St. Leontius
St. Leus
Bl. Martyrs of Nowogrodek
St. Mary the Consoler
St. Peregrinus
St. Peter in Chains
St. Rioch
St. Secundel
St. Sofia
Bl. Thomas Welbourne
St. Verus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood
Eighteenth Sunday in Ordinary Time
Lectionary: 114

First Reading: Ecclesiastes 1:2; 2:21-23
Psalms 90:3-6, 12-14, 17:  If today you hear his voice, harden not your hearts.
Second Reading: Colossians 3:1-5, 9-11
Gospel: Luke 12:13-21
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for all who store up treasure for themselves
but are not rich in what matters to God.”
http://www.usccb.org/bible/readings/073116.cfm

Reflection:  Have you ever tried to settle a money dispute or an inheritance issue? Inheritance disputes are rarely ever easy to resolve, especially when the relatives or close associates of the deceased benefactor cannot agree on who should get what and who should get the most. Why did Jesus refuse to settle an inheritance dispute between two brothers? He saw that the heart of the issue was not justice or fairness but rather greed and possessiveness.

Loving possessions rather than loving my neighbor
The ten commandments were summarized into two prohibitions – do not worship false idols and do not covet what belongs to another. It’s the flip side of the two great commandments – love God and love your neighbor. Jesus warned the man who wanted half of his brother’s inheritance to “beware of all covetousness.” To covet is to wish to get wrongfully what another possesses or to begrudge what God has given to another. Jesus restates the commandment “do not covet”, but he also states that a person’s life does not consist in the abundance of his or her possessions.

August of Hippo (354-430 AD) comments on Jesus’ words to the brother who wanted more:

Greed wants to divide, just as love desires to gather. What is the significance of ‘guard against all greed,’ unless it is ‘fill yourselves with love?’ We, possessing love for our portion, inconvenience the Lord because of our brother just as that man did against his brother, but we do not use the same plea. He said, ‘Master, tell my brother to divide the inheritance with me.’ We say, ‘Master, tell my brother that he may have my inheritance.’ (Sermon 265.9)

The fool who was possessed by his riches
Jesus reinforces his point with a parable about a foolish rich man (Luke 12:16-21). Why does Jesus call this wealthy landowner a fool? Jesus does not fault the rich man for his industriousness and skill in acquiring wealth, but rather for his egoism and selfishness – it’s mine, all mine, and no one else’s. This parable is similar to the parable of the rich man who refused to give any help to the beggar Lazarus (Luke 16:19-31). The rich fool had lost the capacity to be concerned for others. His life was consumed with his possessions and his only interests were in himself. His death was the final loss of his soul! What is Jesus’ lesson on using material possessions? It is in giving that we receive. Those who are rich towards God receive ample reward – not only in this life – but in eternity as well.

Where is your treasure?
In this little parable Jesus probes our heart – where is your treasure? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. What do you treasure above all else?

“Lord Jesus, free my heart from all possessiveness and from coveting what belongs to another. May I desire you alone as the one true treasure worth possessing above all else. Help me to make good use of the material blessings you give me that I may use them generously for your glory and for the good of others.” http://www.rc.net/wcc/readings/jul31.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Ignatius of Loyola (1491-1556)
The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned.

It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises.

He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods.

In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general.

When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society.

Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1092

More Saints of the Day
St. Calimerius
St. Calimerlus
St. Democritus
St. Emmanuel Phung
St. Fabius
St. Firmus of Tagaste
St. Helen of Skovde
St. Helen of Skovde
St. Ignatius Loyola
St. Justin de Jacobis
Martyrs of Syria
St. Neot
St. Peter Quy

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood
Saturday of the Seventeenth Week in Ordinary Time
Lectionary: 406

First Reading: Jeremiah 26:11-16, 24
Psalms 69:15-16, 30-31, 33-34:  Lord, in your great love, answer me.
Gospel: Matthew 14:1-12
Herod the tetrarch heard of the reputation of Jesus
and said to his servants, “This man is John the Baptist.
He has been raised from the dead;
that is why mighty powers are at work in him.”

Now Herod had arrested John, bound him, and put him in prison
on account of Herodias, the wife of his brother Philip,
for John had said to him,
“It is not lawful for you to have her.”
Although he wanted to kill him, he feared the people,
for they regarded him as a prophet.
But at a birthday celebration for Herod,
the daughter of Herodias performed a dance before the guests
and delighted Herod so much
that he swore to give her whatever she might ask for.
Prompted by her mother, she said,
“Give me here on a platter the head of John the Baptist.”
The king was distressed,
but because of his oaths and the guests who were present,
he ordered that it be given, and he had John beheaded in the prison.
His head was brought in on a platter and given to the girl,
who took it to her mother.
His disciples came and took away the corpse
and buried him; and they went and told Jesus.
http://www.usccb.org/bible/readings/073016.cfm

Reflection:  Do you ever feel haunted by a past failure or a guilty conscience? King Herod, the most powerful and wealthy man in Judea, had everything he wanted, except a clear conscience and peace with God. Herod had respected and feared John the Baptist as a great prophet and servant of God. John, however did not fear to rebuke Herod for his adulterous relationship with his brother’s wife. He ended up in prison because of Herodias’ jealousy. Herod, out of impulse and a desire to please his family and friends, had John beheaded. Now his conscience is pricked when he hears that all the people are going to Jesus to hear his message of repentance and to see his mighty works. Herod is now haunted by the thought that the prophet he murdered might now be raised from the dead!

A sign of vanity and cowardice
Unfortunately for Herod, he could not rid himself of sin by ridding himself of the man who confronted him with his sin. Herod’s power and influence was badly flawed. He could take a strong stand on the wrong things when he knew the right. Such a stand, however, was a sign of weakness and cowardice. Where do you get the strength of will and heart to choose what is right and to reject what is bad?

God is our help and our strength
The Lord Jesus gives grace and help to the humble, to those who acknowledge their weaknesses and their sinfulness, and who look to God for his mercy and pardon, wisdom and strength. His grace and pardon not only frees us from a guilty conscience, it enables us to pursue holiness in every area of our lives, in our thoughts and intentions as well as our words and actions.

Fight fear with faith
God’s grace enables us to fight fear with faith and to overcome the temptation to compromise good with evil. Do you rely on God’s grace and help to choose his way of holiness and to reject whatever would weaken your faith and loyalty to Jesus Christ?

“Heavenly Father, form in me the likeness of your Son Jesus that I may imitate him in word and deed. Help me to live the gospel faithfully and give me the strength and courage I need to not shrink back in the face of hardship and temptation.” http://www.rc.net/wcc/readings/jul30.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Peter Chrysologus
A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West.

At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church.

In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God.

Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1092

More Saints of the Day
St. Abdon
Bl. Edward Powell
St. Ermengytha
Bl. Everard Hanse
St. Hatebrand
St. Julitta
Bl. Maria Vicenta of Saint Dorothy Chaavez Orozco
St. Maxima
St. Olaf of Sweden
St. Peter Chrysologus
St. Rheticus
Bl. Richard Featherstone
St. Rufinus of Assisi
St. Tatwine
Bl. Thomas Abel
St. Ursus of Auxerre

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Memorial of Saint Martha
Lectionary: 405/607

First Reading: Jeremiah 26:1-9
Psalms 69:5, 8-10, 14:  Lord, in your great love, answer me.
Gospel: John 11:19-27
Many of the Jews had come to Martha and Mary
to comfort them about their brother [Lazarus, who had died].
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and anyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”
http://www.usccb.org/bible/readings/072916.cfm

Reflection:  What gives us hope and joy in the face of death? The loss of a loved one naturally produces grief and anguish of heart. When Martha, the sister of Lazarus and a close friend of Jesus, heard that Jesus was coming to pay respects for the loss of Lazarus, she immediately went out to meet him before he could get to her house. What impelled her to leave the funeral party in order to seek Jesus out? Was it simply the companionship and consolation of a friend who loved her brother deeply? Or did she recognize in Jesus the hope that God would restore life?

Jesus strengthens us in faith and hope
Martha, like many Orthodox Jews, believed in the life to come. The loss of her brother did not diminish her hope in the resurrection. She even gently chides Jesus for not coming soon enough to save Lazarus from an untimely death. Jesus does something unexpected and remarkable both to strengthen her faith and hope in the life to come and to give her a sign of what he was to accomplish through his own death and resurrection. Jesus gave to her belief a new and profound meaning: He came from the Father to defeat sin and death for us and to restore life to those who believe in him.

Jesus gives abundant life now and forever
Jesus states unequivocally the he himself is the Resurrection and the Life. The life he offers is abundant life – life which issues from God himself. And everlasting life – the fulness of life which knows no end. Do you seek the abundant life which Jesus offers to those who believe in him?

“Lord Jesus, you are the Resurrection and the Life. Strengthen my faith and hope in your promises that I may radiate the joy of the Gospel to others.” http://www.rc.net/wcc/readings/jul29.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Martha
Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death.

No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner.

Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “…[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a).

Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27). http://www.americancatholic. org/Features/Saints/saint.aspx?id=1089

More Saints of the Day
St. Callinicus
St. Faustinus
Bl. John Baptist Lo
Bl. Joseph Tshang
St. Kilian
St. Lazarus of Bethany
Bl. Louis Bertran
St. Lucilla & Companions
St. Lupus
Bl. Mancius of the Holy Cross
St. Martha
St. Martha Wang
St. Olaf
St. Olaf of Norway
Bl. Paul Tcheng
Bl. Peter of the Holy Mother of God
St. Seraphina
St. Serapia
Bl. Urban II
St. William of Saint-Brieuc

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Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Thursday of the Seventeenth Week in Ordinary Time
Lectionary: 404

First Reading: Jeremiah 18:1-6
Psalms 146:1-6:  Blessed is he whose help is the God of Jacob.
Gospel: Matthew 13:47-53
Jesus said to the disciples:
“The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.”

“Do you understand all these things?”
They answered, “Yes.”
And he replied,
“Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old.”
When Jesus finished these parables, he went away from there.
http://www.usccb.org/bible/readings/072816.cfm

Reflection:  What can a story of a dragnet and a great catch of fish tell us about God’s kingdom? The two most common ways of fishing in Jesus’ time was with a casting-net (or hand-net) which was thrown from the shore and the drag-net or trawl which was let down or cast into the waters from a boat. As the boat moved through the waters the dragnet was drawn into the shape of a great cone which indiscriminately took in all kinds of fish and flotsam and jetsam swept in its path. It usually took several men to haul such a net to shore.

Reward and judgment at the end of the age
What is Jesus’ point here? Just as a drag-net catches every kind of fish in the sea, so the church acts as God’s instrument for gathering in all who will come. Just as the drag-net does not or cannot discriminate, so the church does not discriminate between the good and the bad, the useless and the useful. God’s kingdom is open to all who will accept and believe. But there will come a time of separation, at the close of the age, when the angels will send the good and the bad to their respective destinations. Our duty is to gather in all who will come.

God, in the end of this age, will give the good (those who accept God’s word and obey it) and the bad (those who reject God and his word) the reward they deserve. God offers the treasure of his kingdom to all who believe in him and who accept his only begotten Son, the Lord Jesus Christ as their Savior. Do you hunger for God and for his everlasting kingdom of righteousness, peace, and joy?

Trained for the kingdom of heaven
What is the point of Jesus’ parable about a “scribe who has been trained for the kingdom of heaven” (Matthew 13:52)? Scribes were specially devoted to the study and practice of God’s word entrusted to Moses (the first five books of the Bible) and in instructing others in how to live according to it. In the Old Testament Ezra was called “the ready scribe of the law of the God of heaven” (Book of Ezra 7:6,21). He received this title because he “had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments” (Ezra 7:10). Ezra’s heart was set on the kingdom of heaven because he revered God’s word and he taught others through example and instruction to love and obey God’s word.

The old and new treasure of God’s word
Why does Jesus compare a “trained scribe” with a “householder who brings out of his treasure what is new and what is old” (Matthew 13:52)? Some people love to store up old prized possessions along with their newly acquired prizes. Others are eager to get rid of the old to make room for the new. So why does Jesus seem to emphasize keeping the old along with the new? Why not replace the old, especially if the new seems to be better or more useful? Wouldn’t a person want to throw away an old pair of shoes and replace them with a new pair – especially if the old pair became well-worn or torn beyond repair? But, who in his right mind would throw away an old precious jewel or some old gold coins simply because they were ancient and maybe tarnished a bit? Precious gems and gold do not lose their value with age! Like choice vintage wine they increase in value.

Jesus’ parable of the “old” and the “new” certainly points to the “older covenants” which God made with his covenanted people of the Old Testament, beginning with Abraham, Isaac, and Jacob, and with Moses on Mount Sinai, and with King David – the precursor of the Messiah (Psalm 89:3 and Psalm 110:1). Jesus’ parable also points to the “new covenant” which he came to establish through the shedding of his blood on the cross and the anointing of his Holy Spirit who seals the new covenant on the day of Pentecost. Jesus did not come to abolish the Old Covenant but to fulfill it. The Lord calls us to treasure all of his word – all of his commandments, promises, precepts, and teaching (Psalm 119:14,72,127,162). Do you promise to keep all of God’s commands? The Lord gives strength, blessing, and joy to those who treasure all of his word.

We would be impoverished today if we only possessed the treasures of the word of God in the “Old Testament” Scriptures or if we only knew the treasures of the “New Testament” Scriptures. Both the Old and New Testament Scriptures are given by the same eternal Father, inspired by the same eternal Holy Spirit, and fulfilled by the same eternal Word, the Lord Jesus Christ, who was with the Father from the beginning and who was sent from heaven to take on human flesh for our salvation (John 1:1-3,14).

Unity of the Old and New Testaments
There is a profound unity between the Old and New Testaments. Both are divinely inspired by one and the same Spirit (2 Timothy 3:16). The Old Testament prepares for the New and the New Testament fulfills the Old – the two shed light on each other. The Old Testament prepared the way for the coming of Jesus Christ as the redeemer of all who would be saved through his sacrifice on the cross. The New Testament lies hidden in the Old and the Old Testament is unveiled in the New. That is why Jesus interpreted the Old Testament Scriptures for his disciples and explained how he came to fulfill what was promised and foreshadowed in the Old (Luke 24:27). That is why we read the Old Testament in the light of Christ’s saving death and resurrection. Do you revere the word of God in the Scriptures – both old and new – and see their fulfillment in the Lord Jesus Christ?

“Lord Jesus, may your word take deep root in my heart and transform my way of thinking, discerning, and acting. May your Spirit open my ears to hear and understand the word of God in the Scriptures that I may revere and treasure both the Old and the New Testaments which God has prepared for all who desire to enter his kingdom of righteousness, peace, and joy. Help me to be a diligent student and faithful disciple of your word.” http://www.rc.net/wcc/readings/jul28.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Leopold Mandic (1887-1942)
Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.

A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.

Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.

Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.

At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.

Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1089

More Saints of the Day
St. Alphonsa
St. Alphonsa of the Immaculate Conception
Bl. Anthony della Chiesa
St. Arduinus
St. Botuid
St. Camelian
St. Eustace
St. Innocent I
Bl. Jaime Hilario
St. Lucidius
St. Lyutis
St. Nazarius and Celsus
St. Peregrinus
St. Samson

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Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Wednesday of the Seventeenth Week in Ordinary Time
Lectionary: 403

First Reading: Jeremiah 15:10, 16-21
Psalms 59:2-4, 10-11, 17-18 God is my refuge on the day of distress.
Gospel: Matthew 13:44-46
Jesus said to his disciples:
“The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”
http://www.usccb.org/bible/readings/072616.cfm

Reflection:  What do you most treasure and how do you keep it secure? In a peasant community the best safe was often the earth. The man in the parable “went in his joy” to sell everything. Why? Because he found a treasure worth possessing above everything else he had. He did not, however, have enough to buy the treasure. Fortunately, he only needed enough money to buy the field. In a similar fashion, God offers his kingdom as incomparable treasure at a price we can afford! We can’t pay the full price for the life which God gives us; but when we exchange our life for the life which God offers, we receive a treasure beyond compare.

Searching for the greatest treasure of all
The pearl of great price also tells us a similar lesson. Pearls in the ancient world came to represent the supremely valuable. Jesus remarked that one should not cast pearls before swine (Matthew 7:6). Why would a merchant sell everything for a peerless pearl? No doubt because he was attracted to what he thought was the greatest treasure he could possess.

Discovering heavenly treasure
Discovering God’s kingdom is like stumbling across hidden treasure or finding the one pearl of great price. When we discover the kingdom of God we receive the greatest possible treasure – the Lord himself. Selling all that we have to obtain this incomparable treasure could mean many things – our friends, job, our “style of life”, what we do with our free time. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure.

In this parable what does the treasure of the kingdom refer to? It certainly refers to the kingdom of God in all its aspects. But in a special way, the Lord himself is the treasure we seek. If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty (Job 22:22-23).  Is the Lord the treasure and delight of your heart?

“Lord Jesus, reveal to me the true riches of your kingdom. Help me to set my heart on you alone as the treasure beyond compare with any other. Free my heart of any inordinate desires or attachment to other things that I may freely give to you all that I have in joy and gratitude for all that you have given to me. May I always find joy and delight in your presence.” http://www.rc.net/wcc/readings/jul27.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: Blessed Antonio Lucci (1682-1752)
Antonio studied with and was a friend of St. Francesco Antonio Fasani, who after Antonio Lucci’s death testified at the diocesan hearings regarding the holiness of Lucci.

Born in Agnone in southern Italy, a city famous for manufacturing bells and copper crafts, he was given the name Angelo at Baptism. He attended the local school run by the Conventual Franciscans and joined them at the age of 16. Antonio completed his studies for the priesthood in Assisi, where he was ordained in 1705. Further studies led to a doctorate in theology and appointments as a teacher in Agnone, Ravello and Naples. He also served as guardian in Naples.

Elected minister provincial in 1718, the following year he was appointed professor at St. Bonaventure College in Rome, a position he held until Pope Benedict XIII chose him as bishop of Bovino (near Foggia) in 1729. The pope explained, “I have chosen as bishop of Bovino an eminent theologian and a great saint.”

His 23 years as bishop were marked by visits to local parishes and a renewal of gospel living among the people of his diocese. He dedicated his episcopal income to works of education and charity. At the urging of the Conventual minister general, Bishop Lucci wrote a major book about the saints and blesseds in the first 200 years of the Conventual Franciscans.

He was beatified in 1989, three years after his friend Francesco Antonio Fasani was canonized. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1089

More Saints of the Day
St. Anthusa
St. Constantine
St. Dionysius
St. Ecclesius
St. Etherius
St. Felix
St. Hermolaus
St. John Serapion
St. Malchus
St. Martinian
St. Maurus
St. Maximaian
Sts. Natalie & Aurelius
St. Pantaleon
Bl. Rudolf Acquaviva
Bl. Rudolf Aquaviva
St. Theobald of Marly
Bl. Titus Brandsma

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Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary
Lectionary: 402

First Reading: Jeremiah 14:17-22
Psalm 79:8, 9, 11 and 13:  For the glory of your name, O Lord, deliver us.
Gospel: Matthew 13:36-43
The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”
http://www.usccb.org/bible/readings/072516.cfm

Reflection:  Are you quick to judge the faults of others? Jesus’ parable teaches us patience lest we judge before the time is right. Jesus also warns that there is an enemy who seeks to destroy the good seed of his word before it can bear fruit. Both good and evil can be sown in our hearts like tiny seeds which germinate, and in due time yield a harvest of good or bad fruit. We must stand guard lest evil take root in our hearts and corrupt us.

Reaping what we sow in this life
Charles Read wrote: “Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny.” In the day of judgment each will reap what he or she has sown in this life. Those who sow good will shine in the kingdom of their Father. They will radiate with the beauty, joy, and fulness of God’s love. Do you allow the love of Jesus Christ to rule in your heart, thoughts, and actions?

“Lord Jesus, may your all-consuming love rule in my heart and transform my life that I may sow what is good, worthy, and pleasing to you.” http://www.rc.net/wcc/readings/jul26.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: Saints Joachim and Anne
In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names Joachim and Anne come from a legendary source written more than a century after Jesus died.

The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people.

The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past.

Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1088

More Saints of the Day
Bl. Andrew of Phu Yen
Sts. Joachim and Anne
St. Bartholomea Capitanjo
St. Erastus
St. Hyacinth
Sts. Joachim and Anne
Bl. John Ingram
St. Pastor
St. Valens
Bl. William Ward

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Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Feast of Saint James, Apostle
Lectionary: 605

First Reading: 2 Corinthians 4:7-15
Psalms 126:1-6:  Those who sow in tears shall reap rejoicing.
Gospel: Matthew 20:20-28
The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”
http://www.usccb.org/bible/readings/072516.cfm

Reflection:  Who doesn’t want to be first, and to be esteemed and honored by others? We seem to have an unquenchable thirst for recognition and fame, power and authority to rule our own lives as we please as well as the lives of others. Should we be surprised to see the disciples of Jesus thirsting for power, position, and authority? James and John, the sons of Zebedee, urged their mother to strike a deal with Jesus, their Master and Messiah. They wanted the distinction of being first and most important in position, next to Jesus, of course!

Jesus turns authority and power upside down
When Jesus called the twelve apostles to be his inner circle of disciples who would teach and exercise spiritual authority on his behalf, he did the unthinkable! Jesus taught contrary to the world’s understanding of power, authority, and position, by reversing the order of master and servant, lord and subject, first and last! Jesus wedded authority with love, position with sacrifice, and service with humility. Authority without love is over-bearing and slavish. Position without respect and concern for the subordinate is demeaning and rude. And service without generosity and sacrifice is cheap and unkind.

Those who wish to serve with the Lord Jesus and to exercise authority in God’s kingdom must be prepared to sacrifice – not just some of their time, money, and resources – but their whole lives and all that they possess! Jesus used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion. What kind of cup does the Lord have in mind for us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom. But for many, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations.

Christ’s way of love and service
A disciple of Jesus must be ready to lay down his or her life – each and every day in the little and big sacrifices required – and even to the point of shedding one’s blood if necessary for the sake of Christ and his Gospel. What makes such sacrifice a joy rather than a burden? It is love – the kind of “love which God has poured into our hearts through the Holy Spirit which has been given to us” (Romans 5:5). An early church father summed up Jesus’ teaching with the expression: “to serve is to reign with Christ.”  We share in God’s reign by laying down our lives in humble service and love for one another, just as Jesus did for our sake. Are you ready to lay down your life and to serve others as  Jesus has taught and modeled for us?

“Lord Jesus, make me a servant of love for your kingdom, that I may seek to serve rather than be served. Inflame my heart with love that I may give generously and serve joyfully for your sake.”  http://www.rc.net/wcc/readings/jul25.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word
 

Saint of the Day: St. James
This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20).

James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani.

Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!”

The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life.

On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them…” (Luke 9:54-55).

James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a).

This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1087

More Saints of the Day
St. Christopher
St. Cucuphas
St. Florentius & Felix
St. Glodesind
St. James the Greater
St. Magnericus
St. Nissen
St. Paul of Gaza
Sts. Thea & Valentina
St. Theodemir
St. Valentina & Thea

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Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Ten Years of this Ministry
Seventeenth Sunday in Ordinary Time
Lectionary: 111

First Reading: Genesis 18:20-32
Psalms 138:1-3, 6-8:  Lord, on the day I called for help, you answered me.
Second Reading: Colossians 2:12-14
Gospel: Luke 11:1-13
Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
“Lord, teach us to pray just as John taught his disciples.”
He said to them, “When you pray, say:
Father, hallowed be your name,
your kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”

And he said to them, “Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you,
if he does not get up to give the visitor the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven
give the Holy Spirit to those who ask him?”
http://www.usccb.org/bible/readings/072416.cfm

Reflection:  Do you pray with joy and confidence? The Jews were noted for their devotion to prayer. Formal prayer was prescribed for three set times a day. And the rabbis had a prayer for every occasion. It was also a custom for rabbis to teach their disciples a simple prayer they might use on a regular basis. Jesus’ disciples ask him for such a prayer. When Jesus taught his disciples to pray he gave them the disciple’s prayer, what we call the Our Father or Lord’s Prayer.

God treats us as his own sons and daughters
What does Jesus’ prayer tell us about God and about ourselves? First, it tells us that God is both Father in being the Creator and Author of all that he has made, the first origin of everything and transcendent authority, and he is eternally Father by his relationship to his only begotten Son who, reciprocally is Son only in relation to his Father (Matthew 11:27). All fatherhood and motherhood is derived from him (Ephesians 3:14-15). In the Lord Jesus Christ we are spiritually reborn and made new, and we become the adopted children of God (John 1:12-13; 3:3).

We can approach God confidently as a Father who loves us
Jesus teaches us to address God as “our Father” and to confidently ask him for the things we need to live as his sons and daughters. We can approach God our Father with confidence and boldness because Jesus Christ has opened the way to heaven for us through his atoning death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace (his favor and blessing) and mercy (pardon and healing). He is kind and forgiving towards us and he expects us to treat our neighbor the same.

We can pray with expectant faith and trust in the Father’s goodness
We can pray with expectant faith because our heavenly Father truly loves each one of us and and he treats us as his beloved sons and daughters. He delights to give us what is good. His love and grace transforms us and makes us like himself. Through his grace and power we can love and serve one another as Jesus taught – with mercy, pardon, and loving-kindness.

Do you treat others as they deserve, or do you treat them as the Lord Jesus would with grace and mercy? Jesus’ prayer includes a petition that we must ask God to forgive us in proportion as we forgive those who have wronged us (Matthew 6:14-15). God’s grace frees us from every form of anger, resentment, envy, and hatred. Are you ready to forgive others as the Lord Jesus forgives you?

Parable of the late night guest
What can we expect from God, especially when we recognize that he doesn’t owe us anything and that we don’t deserve his grace and favor? Jesus used an illustration from the hospitality customs of his time to show how God is always ready to treat us with the best he has to offer. The rule of hospitality in biblical times required that every guest, whether stranger or friend, be warmly welcomed, refreshed (which often involved the washing of feet), and fed with the best food and drink available. It didn’t matter what time of the day or night the guests might show up, it was your duty to stop what you were doing so you could give the guests the best care and shelter you could provide. If there wasn’t adequate sleeping accommodation for both your guests and your family, the family slept outside under the stars. When guests showed up in a village, the whole community could be prevailed upon to provide whatever was needed.

Jesus’ parable of the importunate and bothersome neighbor shows a worst case scenario of what might happen when an unexpected guest shows up in the middle of the night! The family awakens, unbolts the locked door to receive the guest, then washes the guest’s feet, and the wife begins to prepare a meal. When the wife discovers that she has no bread to set before the guest, she prevails on her husband to go and get bread from a nearby family, who by now is also asleep with their door bolted shut. In a small village it would be easy for the wife to know who had baked bread that day. Bread was essential for a meal because it served as a utensil for dipping and eating from the common dishes. Asking for bread from one’s neighbor was both a common occurrence and an expected favor. To refuse to give bread would bring shame because it was a sign of inhospitality.

God’s generosity towards us
If a neighbor can be imposed upon and coerced into giving bread in the middle of the night, will not God, our heavenly Father and provider, also treat us with kind  and generous care no matter how troubling or inconvenient the circumstances might appear? Jesus states emphatically, How much more will the heavenly Father give! St. Augustine of Hippo (354-430 AD) reminds us that “God, who does not sleep and who awakens us from sleep that we may ask, gives much more graciously.” The Lord Jesus assures us that we can bring our needs to our heavenly Father who is always ready to give not only what we need, but more than we can ask. God gives the best he has. He freely pours out the blessing of his Holy Spirit upon us so that we may be filled with the abundance of his provision. Do you approach your heavenly Father with confidence in his mercy and kindness towards you?

“Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart with your love that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me”.  http://www.rc.net/wcc/readings/jul24.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Sharbel Makhluf (1828-1898)
Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely.

Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later.

Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly.

He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.
http://www.americancatholic. org/Features/Saints/saint.aspx?id=1085

More Saints of the Day
St. Declan
St. Dictinus
St. Godo
St. John Boste
Bl. Joseph Fernandez
St. Kinga of Poland
St. Kundegunda
St. Lewina
Bl. Maria Angeles of Saint Joseph
Bl. Maria Mercedes Prat
Bl. Maria Pilar Martinez Garcia & Companions
St. Menefrida
St. Meneus & Capito
Bl. Modestino of Jesus and Mary
Bl. Niceforo of Jesus and Mary
St. Niceta and Aquilina
St. Ursicinus
St. Victor, Stercntius, and Antigones
St. Vincent
St. Wulfhade & Ruffinus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Saturday of the Sixteenth Week in Ordinary Time
Lectionary: 400

First Reading: Jeremiah 7:1-11
Psalms 84:3-6, 8, 11:  How lovely is your dwelling place, Lord, mighty God!
Gospel: Matthew 13:24-30
Jesus proposed a parable to the crowds.
“The Kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”
http://www.usccb.org/bible/readings/072316.cfm

Reflection:  What can malicious weed-sowing tell us about the kingdom of God? The image Jesus uses here is a common everyday example of planting, harvesting, and sorting the good fruit from the bad. Weeds can spoil and even kill a good harvest if they are not separated and destroyed at the proper time. Uprooting them too early, though, can destroy the good plants in the process.

Guard God’s implanted word in your heart
Just as nature teaches us patience, so God’s patience also teaches us to guard the word which he has planted in our hearts and to beware of the destructive force of sin and deception which can destroy it. God’s word brings life, but Satan, the father of lies, seeks to destroy the good seed which God plants in the hearts of those who listen to his word.

God’s judgment is not hasty, but it does come. And in the end, God will reward each person according to what he or she has sown and reaped in this life. In that day God will separate the evil from the good. Do you allow God’s word to take deep root in your heart?

“Lord Jesus, may your word take deep root in my heart and may I bear good fruit for your glory. May I hunger for your righteousness now that I may also look forward to the day of judgment with joy rather than with dismay.” http://www.rc.net/wcc/readings/jul23.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Bridget (1303?-1373)
From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors.

She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death.

Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence).

In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses.

A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1085

More Saints of the Day
St. Anne
St. Apollinaris
St. Bridget of Sweden
St. John Cassian
St. Liborius of Le Mans
Martyrs of Bulgaria
St. Rasyphus and Ravennus
St. Romlua
Sts. Trophimus & Theophilus
St. Valerian

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Posted by: RAM | July 21, 2016

Friday (July 22): “I have seen the Lord!”

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Feast of Saint Mary Magdalene
Lectionary: 603

First Reading: 2 Corinthians 5:14-17
Psalm 63:2, 3-4, 5-6, 8-9:  My soul is thirsting for you, O Lord my God.
Gospel: John 20:1-2, 11-18
On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”

Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew,
“Rabbouni,” which means Teacher.
Jesus said to her,
“Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”
Mary Magdalene went and announced to the disciples,
“I have seen the Lord,”
and then reported what he told her.
http://www.usccb.org/bible/readings/072216.cfm

Reflection:  Do you recognize the presence and reality of the Lord Jesus in your life? How easy it is to miss the Lord when our focus is on ourselves! Mary Magdalene did not at first recognize the Lord Jesus after he had risen from the grave because her focus was on the empty tomb and on her own grief. It took only one word from the Master, when he called her by name, for Mary to recognize him.

Recognizing the Lord’s presence in our lives
Mary’s message to the disciples, I have seen the Lord, is the very essence of Christianity. It is not enough that every Christian know something about the Lord, but that each one of us know him personally and intimately. It is not enough to argue about him, but that we meet him. Through the power of his resurrection we can encounter the living Lord who loves us personally and shares his glory with us.

The Lord Jesus gives us “eyes of faith” to see the truth of his resurrection and his victory over sin and death (Ephesians 1:18). The resurrection of Jesus is the foundation of our hope – the hope that we will see God face to face and share in his everlasting glory and joy.

Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls (1 Peter 1:8-9).

Do you recognize the Lord’s presence with you, in his word, in the “breaking of the bread”, and in his church, the body of Christ?

“Lord Jesus, may I never fail to recognize your voice nor lose sight of your presence in your saving word.” http://www.rc.net/wcc/readings/jul22.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Mary Magdalene
Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50.

Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness.

Father Wilfrid J. Harrington, O.P., writing in the New Catholic Commentary, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the Jerome Biblical Commentary, agrees that she “is not…the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.”

Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the “Apostle to the Apostles.” http://www.americancatholic. org/Features/Saints/saint.aspx?id=1084

More Saints of the Day
St. Alberic Crescitelli
St. Dabius
St. Joseph of Palestine
St. Mary Magdelene
St. Meneleus
St. Movean
St. Pancharius
Sts. Philip Evans & John Lloyd, Martyrs
St. Plato
St. Theophilus
St. Wandrille

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Thursday of the Sixteenth Week in Ordinary Time
Lectionary: 398

First Reading: Jeremiah 2:1-3, 7-8, 12-13
Psalms 36:6-7AB, 8-9, 10-11:  With you is the fountain of life, O Lord.
Gospel: Matthew 13:10-17
The disciples approached Jesus and said,
“Why do you speak to the crowd in parables?”
He said to them in reply,
“Because knowledge of the mysteries of the Kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:

You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted
and I heal them.

“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.” http://www.usccb.org/bible/readings/072116.cfm

Reflection:  Do you want to grow in your knowledge of God? Saint Augustine of Hippo (354-430 AD) once said: “I believe, in order to understand; and I understand, the better to believe.” Both faith and understanding are gifts of the Holy Spirit that enable us to hear God’s word with clarity so we can know God better and grow in the knowledge of his love and truth. Jesus, however, had to warn his disciples that not everyone would understand his teaching.

Closed hearts – prejudiced minds
The prophet Isaiah had warned that some would hear God’s word, but not believe, some would see God’s actions and miracles, and remained unconvinced. Ironically some of the greatest skeptics of Jesus’ teaching and miracles were the learned scribes and Pharisees who prided themselves on their knowledge of scripture, especially on the law of Moses. They heard Jesus’ parables and saw the great signs and miracles which he performed, but they refused to accept both Jesus and his message. How could they “hear and never understand” and “see but never perceive”? They were spiritually blind and deaf because their hearts were closed and their minds were blocked by pride and prejudice. How could a man from Galilee, the supposed son of a carpenter, know more about God and his word, than these experts who devoted their lives to the study and teaching of the law of Moses?

The humble of heart receive understanding
There is only one thing that can open a closed, confused, and divided mind – a broken heart and humble spirit! The word disciple means one who is willing to learn and ready to submit to the wisdom and truth which comes from God. Psalm 119 expresses the joy and delight of a disciple who loves God’s word and who embraces it with trust and obedience. “Oh, how I love your law! It is my meditation all the day. Your commandment makes me wiser than my enemies, for it is ever with me. I have more understanding than all my teachers, for your testimonies are my meditation.” (Psalm 119:97-99)

Listen with reverence and faith
God can only reveal the secrets of his kingdom to the humble and trusting person who acknowledges their need for God and for his truth. The parables of Jesus will enlighten us if we approach them with an open mind and heart, ready to let them challenge us. If we approach God’s word with indifference, skepticism, and disbelief, then we, too, may “hear but not understand” and “see but not perceive.” God’s word can only take root in a receptive heart that is ready to believe and willing to submit. If we want to hear and to understand God’s word, we must listen with reverence and faith. Do you believe God’s word and do you submit to it with trust and reverence?

Jerome, an early church bible scholar who lived between 342-419 AD, wrote: “You are reading [the scriptures]? No.Your betrothed is talking to you. It is your betrothed, that is, Christ, who is united with you. He tears you away from the solitude of the desert and brings you into his home, saying to you, ‘Enter into the joy of your Master.'”

“Holy Spirit, be my teacher and guide. Open my ears to hear God’s word and open my eyes to understand God’s action in my life. May my heart never grow dull and may my ears never tire of listening to the voice of Christ.” http://www.rc.net/wcc/readings/jul21.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Lawrence of Brindisi (1559-1619)
At first glance perhaps the most remarkable quality of Lawrence of Brindisi is his outstanding gift of languages. In addition to a thorough knowledge of his native Italian, he had complete reading and speaking ability in Latin, Hebrew, Greek, German, Bohemian, Spanish and French.

He was born on July 22, 1559, and died exactly 60 years later on his birthday in 1619. His parents William and Elizabeth Russo gave him the name of Julius Caesar, Caesare in Italian. After the early death of his parents, he was educated by his uncle at the College of St. Mark in Venice.

When he was just 16 he entered the Capuchin Franciscan Order in Venice and received the name of Lawrence. He completed his studies of philosophy and theology at the University of Padua and was ordained a priest at 23.

With his facility for languages he was able to study the Bible in its original texts. At the request of Pope Clement VIII, he spent much time preaching to the Jews in Italy. So excellent was his knowledge of Hebrew, the rabbis felt sure he was a Jew who had become a Christian.

In 1956 the Capuchins completed a 15-volume edition of his writings. Eleven of these 15 contain his sermons, each of which relies chiefly on scriptural quotations to illustrate his teaching.

Lawrence’s sensitivity to the needs of people—a character trait perhaps unexpected in such a talented scholar—began to surface. He was elected major superior of the Capuchin Franciscan province of Tuscany at the age of 31. He had the combination of brilliance, human compassion and administrative skill needed to carry out his duties. In rapid succession he was promoted by his fellow Capuchins and was elected minister general of the Capuchins in 1602. In this position he was responsible for great growth and geographical expansion of the Order.

Lawrence was appointed papal emissary and peacemaker, a job which took him to a number of foreign countries. An effort to achieve peace in his native kingdom of Naples took him on a journey to Lisbon to visit the king of Spain. Serious illness in Lisbon took his life in 1619. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1451

More Saints of the Day
St. Arbogast
St. John & Benignus
St. John of Edessa
St. Julia of Troyes
St. Lawrence of Brindisi
St. Praxedes
St. Victor
St. Wastrada
St. Zoticus of Comana

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Wednesday of the Sixteenth Week in Ordinary Time
Lectionary: 397

First Reading: Jeremiah 1:1, 4-10
Psalms 71:1-6, 15, 17:  I will sing of your salvation.
Gospel: Matthew 13:1-9
On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”
http://www.usccb.org/bible/readings/072016.cfm

Reflection:  Are you hungry for God’s word? Matthew tells us that Jesus taught many things to those who came to listen and learn. Jesus’ teaching method was a very simple one. He used parables – short stories and images taken from everyday life to convey hidden truths about the kingdom of God. Like a skillful artist, Jesus painted evocative pictures with short and simple words. A good image can speak more loudly and clearly than many words. Jesus used the ordinary everyday images of life and nature to point to another order of reality – hidden, yet visible to those who had “eyes to see” and “ears to hear”. Jesus communicated with pictures and stories, vivid illustrations which captured the imaginations of his audience more powerfully than an abstract presentation could. His parables are like buried treasure waiting to be discovered (Matthew 13:44).

Sowing seeds that take root and grow
What does the parable about seeds and roots say to us about the kingdom of God? Any farmer will attest to the importance of good soil for supplying nutrients for growth. And how does a plant get the necessary food and water it needs except by its roots? The Scriptures frequently use the image of fruit-bearing plants or trees to convey the principle of spiritual life and death. Blessed is the man who trusts in the Lord, whose trust is the Lord.  He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit (Jeremiah 17:7-8; see also Psalm 1:3).

The shut mind and prejudiced hearer
Jesus’ parable of the sower is aimed at the hearers of his word. There are different ways of accepting God’s word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to what he or she doesn’t want to hear. Then there is the shallow hearer. He or she fails to think things out or think them through; they lack depth. They may initially respond with an emotional reaction; but when it wears off their mind wanders to something else.

Too busy and preoccupied to listen
Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is for ever too busy to pray or too preoccupied to study and meditate on God’s word. He or she may work so hard that they are too tired to even think of anything else but their work. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God’s word?

“Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it.” http://www.rc.net/wcc/readings/jul20.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Apollinaris (1st century)
According to tradition, St. Peter sent Apollinaris to Ravenna, Italy, as its first bishop. His preaching of the Good News was so successful that the pagans there beat him and drove him from the city. He returned, however, and was exiled a second time. After preaching in the area surrounding Ravenna, he entered the city again. After being cruelly tortured, he was put on a ship heading to Greece. Pagans there caused him to be expelled to Italy, where he went to Ravenna for a fourth time. He died from wounds received during a savage beating at Classis, a suburb of Ravenna. A beautiful basilica honoring him was built there in the sixth century. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1927

More Saints of the Day
St. Aurelius
St. Barhadbesciabas
St. Elias
St. Etheidwitha
St. Flavian & Elias
St. Joseph of Barsabas
St. Margaret of Antioch
St. Margaret of Antioch
St. Paul of St. Zoilus
St. Sabinus
St. Severa
St. Severa
St. Wilgefortis
St. Wulmar

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Tuesday of the Sixteenth Week in Ordinary Time
Lectionary: 396

First Reading: Micah 7:14-15, 18-20
Psalms 85:2-8: Lord, show us your mercy and love.
Gospel: Matthew 12:46-50
While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother? Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”
http://www.usccb.org/bible/readings/071916.cfm

Reflection:  Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

God offers the greatest of relationships
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16).

God’s love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, unrelenting and unstoppable. There is no end to his love. Nothing in this world can make him leave us, ignore us, or withhold from us his merciful love and care (Romans 8:31-39). He will love us no matter what. It is his nature to love. That is why he created us – to be united with him and to share in his love (1 John 3:1).

God is a trinity of divine persons – one in being with the eternal Father, Son, and Holy Spirit – and a community of undivided love. God made us in his image and likeness (Genesis 1:26,27) to be a people who are free to choose what is good, loving, and just and to reject whatever is false and contrary to his love and righteousness (moral goodness). That is why Jesus challenged his followers, and even his own earthly relatives, to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love and goodness.

The heavenly Father’s offer of friendship and adoption
Jesus Christ is God’s love incarnate – God’s love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32).

Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Jesus Christ.

Our brothers and sisters redeemed in the blood of Christ
An early Christian martyr once said that “a Christian’s only relatives are the saints” – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of “saints” here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood.

Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God’s Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.

“Heavenly Father, you bless us with many relationships and you invite us into the community of your sons and daughters who have been redeemed by your son, Jesus Christ. Help me to love my neighbor with charity, kindness, compassion, and mercy, just as you have loved me. In all of my relationships, and in all that I do and say, may I always seek to bring you honor and glory.” http://www.rc.net/wcc/readings/jul19.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Mary MacKillop (1842-1909)
If St. Mary MacKillop were alive today, she would be a household name. It’s not that she sought the limelight. On the contrary, she simply wanted to serve the poor wherever she found them in her native Australia. But along the way, she managed to arouse the ire of some rather powerful churchmen. One even excommunicated her for a time.

Born in Melbourne in 1842 to parents who had emigrated from Scotland, Mary grew up in a family that faced constant financial struggles. As a young woman she was drawn to religious life but could not find an existing order of Sisters that met her needs. In 1860 she met Father Julian Woods, who became her spiritual director. Together they founded a new community of women—the Sisters of St. Joseph of the Sacred Heart, also known as the Josephite Sisters. Its members were to staff schools especially for poor children, as well as orphanages, and do other works of charity.

As the congregation grew, so did Mary MacKillop’s problems. Her priest-friend proved unreliable in many ways and his responsibilities for direction of the Sisters were removed. Meanwhile, Mary had the support of some local bishops as she and her Sisters went about their work. But the bishop in South Australia, aging and relying on others for advice, briefly excommunicated Mary—charging her with disobedience—and dispensed 50 of her Sisters from their vows. In truth, the bishop’s quarrel was about power and who had authority over whom. He ultimately rescinded his order of excommunication.

Mary insisted that her congregation should be governed by an elected mother general answerable to Rome, not to the local bishop. (There were also disputes about whether or not the congregation could own property.) In the end, Rome proved to be Mary’s best source of support. After a long wait, official approval of the congregation—and how it was to be governed—came from Pope Leo XIII.

Despite her struggles with Church authorities, Mary MacKillop and her Sisters were able to offer social services that few, if any, government agencies in Australia could. They served Protestants and Catholics alike. They worked among the aborigines. They taught in schools and orphanages and served unmarried mothers.

Money, actually the lack of it, was a constant worry. But the Sisters, who begged from door to door, were bolstered by faith and by the conviction that their struggles were opportunities to grow closer to God.

By the time Mary was approaching the end of her life, the congregation was thriving. She died in 1909 at the age of 67. Pope John Paul II beatified her in 1995. In 2010, when Pope Benedict XVI canonized her, she became Australia’s first saint.  http://www.americancatholic. org/Features/Saints/saint.aspx?id=1951

More Saints of the Day
St. Abakerazum
St. Ambrose Aut-pert
St. Arsenius the Great
St. Aurea
St. Epagaphras
St. Felix of Verona
St. Jerome of Pavia
St. John Plessington
St. Justa and Rufina
St. Macrina the Younger
St. Macrina the Younger
St. Symmachus

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Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Monday of the Sixteenth Week in Ordinary Time
Lectionary: 395

First Reading: Micah 6:1-4, 6-8
Psalms 50:5-6, 8-9, 16-17, 21, 23To the upright I will show the saving power of God.
Gospel: Matthew 12:38-42
Some of the scribes and Pharisees said to Jesus,
“Teacher, we wish to see a sign from you.”
He said to them in reply,
“An evil and unfaithful generation seeks a sign,
but no sign will be given it
except the sign of Jonah the prophet.
Just as Jonah was in the belly of the whale three days and three nights,
so will the Son of Man be in the heart of the earth
three days and three nights.
At the judgment, the men of Nineveh will arise with this generation
and condemn it, because they repented at the preaching of Jonah;
and there is something greater than Jonah here.
At the judgment the queen of the south will arise with this generation
and condemn it, because she came from the ends of the earth
to hear the wisdom of Solomon;
and there is something greater than Solomon here.”
http://www.usccb.org/bible/readings/071816.cfm

Reflection:  What would the Lord Jesus say about our generation? Jesus gave a rather stern warning to his generation when they demanded a sign from him. It was characteristic of the Jews that they demanded “signs” from God’s messengers to authenticate their claims. Jesus faulted them for one thing: spiritual adultery. The image of adultery was often used in the Scriptures for describing apostasy or infidelity towards God.

Signs from God
When the religious leaders pressed Jesus to give proof for his claims to be the Messiah sent from God, he says in so many words that he is God’s sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God’s warning when Jonah spoke to them, and they repented (Jonah 3:5). And the Queen of Sheba recognized God’s wisdom in Solomon (1 Kings 10:1-9). Jonah was God’s sign and his message was the message of God for the people of Nineveh. Unfortunately the religious leaders of Jesus’ day were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God’s Anointed One (Messiah) and they fail to heed his message.

Simeon had prophesied at Jesus’ birth that he was destined for the fall and rising of many in Israel, and for a sign that is spoken against… that thoughts out of many hearts may be revealed (Luke 2:34-35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all – his resurrection on the third day.

The Holy Spirit’s gift of wisdom and understanding
The Lord Jesus, through the gift of his Holy Spirit, offers us freedom from sin and ignorance, and he gives us wisdom and understanding so that we may grow in knowledge of God and his ways. Do you thirst for God and for the wisdom which comes from above? James the Apostle says thatthe wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity(James 3:17). A double-minded person cannot receive this kind of wisdom. If we wish to be wise in God’s ways, then we must humble ourselves before him, like attentive students who wish to learn, and submit our heart and mind to his will for our lives.

The single of heart and mind desire one thing alone – God who is the source of all wisdom, goodness, truth, and knowledge. Do you wish to be wise and loving as God is wise and loving? Ask the Holy Spirit to fill you with the wisdom which comes from above and to free your heart from all that would hinder God’s loving action in your life.

“Lord Jesus, fill me with your Holy Spirit that I may grow in wisdom and knowledge of your love and truth. Free me from stubborn pride and wilfulness that I may wholly desire to do what is pleasing to you.” http://www.rc.net/wcc/readings/jul18.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Camillus de Lellis (1550-1614)
Humanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excesive love for gambling. At 17 he was afflicted with a disease of his leg that remained with him for life. In Rome, he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. He served in the Venetian army for three years. Then in the winter of 1574, when he was 24, he gambled away everything he had–savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his whole life. He entered the Capuchin movitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, only to be dismissed again, for the same reason.

Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. He devoted the rest of his life to the care of the sick, and has been named, along with St. John of God, patron of hospitals, nurses and the sick. With the advice of his friend St. Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, he left San Giacomo and founded a congregation of his own. As superior, he devoted much of his own time to the care of the sick.

Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. He insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death.

He himself suffered the disease of his leg through his life. In his last illness he left his own bed to see if other patients in the hospital needed help. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1556

More Saints of the Day
St. Arnulf
St. Bruno of Segni
St. Camillus de Lellis
St. Dominic Nicholas Dat
St. Edburga of Bicester
St. Emilian
St. Frederick
St. Goneri of Brittany
St. Gundenis
St. Julian
St. Marina
St. Maternus of Milan
St. Minnborinus of Cologne
St. Pambo
St. Philaster
St. Rufillus
St. Theneva
St. Theodosia of Constantinople

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Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Sixteenth Sunday in Ordinary Time
Lectionary: 108

First Reading: Genesis 18:1-10
Psalms 15:2-5He who does justice will live in the presence of the Lord.
Second Reading: Colossians 1:24-28
Gospel: Luke 10:38-42
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
http://www.usccb.org/bible/readings/071716.cfm

Reflection:  Does the peace of Christ reign in your home and in your personal life? Jesus loved to visit the home of Martha and Mary and enjoyed their gracious hospitality. In this brief encounter we see two very different temperaments in Martha and Mary. Martha loved to serve, but in her anxious manner of waiting on Jesus, she caused unrest. Mary, in her simple and trusting manner, waited on Jesus by sitting attentively at his feet. She instinctively knew that what the Lord and Teacher most wanted at that moment was her attentive presence.

Give your concerns and pre-occupations to the Lord
Anxiety and preoccupation keep us from listening and from giving the Lord our undivided attention. The Lord bids us to give him our concerns and anxieties because he is trustworthy and able to meet any need we have. His grace frees us from needless concerns and preoccupation. Do you seek the Lord attentively? And does the Lord find a welcomed and honored place in your home?

Always welcome the Lord into your home and heart
The Lord Jesus desires that we make a place for him, not only in our hearts, but in our homes and in the daily circumstances of our lives as well. We honor the Lord when we offer to him everything we have and everything we do. After all, everything we have is an outright gift from God (1 Chronicles 29:14). Paul the Apostle urges us to give God glory in everything: “Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

When you sit, eat, sleep and when you entertain your friends and guests, remember that the Lord Jesus is also the guest of your home. Scripture tells us that when Abraham opened his home and welcomed three unknown travelers, he welcomed the Lord who blessed him favorably for his gracious hospitality (Genesis 18:1-10; Hebrews 13:2). The Lord wants us to bring him glory in the way we treat others and use the gifts he has graciously given to us. God, in turn, blesses us with his gracious presence and fills us with joy.

“Lord Jesus, to be in your presence is life and joy for me. Free me from needless concerns and preoccupations that I may give you my undivided love and attention.” http://www.rc.net/wcc/readings/jul17.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Francis Solano (1549-1610)
Francis came from a leading family in Andalusia, Spain. Perhaps it was his popularity as a student that enabled Francis in his teens to stop two duelists. He entered the Friars Minor in 1570, and after ordination enthusiastically sacrificed himself for others. His care for the sick during an epidemic drew so much admiration that he became embarrassed and asked to be sent to the African missions. Instead he was sent to South America in 1589.

While working in what is now Argentina, Bolivia and Paraguay, Francis quickly learned the local languages and was well received by the indigenous peoples. His visits to the sick often included playing a song on his violin.

Around 1601 he was called to Lima, Peru, where he tried to recall the Spanish colonists to their baptismal integrity. Francis also worked to defend the indigenous peoples from oppression. He died in Lima and was canonized in 1726. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1447

More Saints of the Day
St. Acllinus
St. Alexis
St. Andrew Zorard
St. Ansueris
Bl. Antoinette Roussel
Carmelite Nuns of Compiegne
Bl. Ceslaus
St. Charbel
St. Clement of Okhrida
St. Cynllo
St. Ennodius
St. Felix of Pavia
Bl. Frances Brideau
St. Frances de Croissy
St. Fredegand
St. Generosus
St. Hedwig of Poland
St. Hyacinth
Bl. Juliette Verolot
St. Kenelm
St. Madeleine Brideau
St. Madeleine Lidoine
St. Marcellina
St. Marie Claude Brard
St. Marie Croissy
St. Marie Dufour
St. Marie Hanisset
St. Marie Meunier
St. Marie Trezelle
Martyrs of Scillitan
St. Nerses Lambronazi
St. Nicholas, Alexandra, and Companions
Bl. Pavol Peter Gojdi?
Bl. Rose Chretien
St. Theodosius
St. Theodota
St. Turninus

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Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Our Lady of Mount Carmel (Optional Memorial)
Saturday of the Fifteenth Week in Ordinary Time
Lectionary: 394

First Reading: Micah 2:1-5
Psalms 10:1-4, 7-8, 14Do not forget the poor, O Lord!
Gospel: Matthew 12:14-21
The Pharisees went out and took counsel against Jesus
to put him to death.

When Jesus realized this, he withdrew from that place.
Many people followed him, and he cured them all,
but he warned them not to make him known.
This was to fulfill what had been spoken through Isaiah the prophet:

Behold, my servant whom I have chosen,
my beloved in whom I delight;
I shall place my Spirit upon him,
and he will proclaim justice to the Gentiles.
He will not contend or cry out,
nor will anyone hear his voice in the streets.
A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
And in his name the Gentiles will hope.

http://www.usccb.org/bible/readings/071616.cfm orm

Reflection:  How do we achieve success and victory in our lives? In everyone’s life there are key moments or turning points on which the whole of one’s life hinges. The mounting confrontation between the Pharisees and Jesus was such a decisive event and crisis. The religious leaders became intolerant of Jesus because of their prejudice. Nothing that Jesus would do or say from this point on would be right in their eyes. They conspired, not simply to oppose Jesus but to eliminate him.

Courage and determination to do God’s will
Jesus met this defiance with courage and determination to do his Father’s will. He used the crisis to teach his disciples an important lesson for God’s way to success and victory. The only way to glory in God’s kingdom is through the cross – the cross of suffering and humiliation – which Jesus endured for our sake and for our salvation. We, too, are called to take up our cross every day – to die to sin, selfishness, envy, pride, strife, and hatred – and to lay down our lives in humble service and love for one another, just as Jesus did for our sake.

Matthew quotes from the “Suffering Servant” prophecies of Isaiah to explain how Jesus the Messiah would accomplish his mission – not through crushing power – but through love and sacrificial service (Isaiah 42:1-4). In place of a throne Jesus chose to mount the cross and wear a crown of thorns. He was crucified as our Lord and King (John 19:19; Philippians 2:11) There is no greater proof of God’s love for us than the sacrificial death of his only begotten Son for our sake and our salvation (John 3:16).

Jesus died not only for the Jews but for all the Gentile nations as well. Isaiah had prophesied centuries before, that the Messiah would bring justice to the Gentiles. To the Greek mind, justice involved giving to God and to one’s fellow citizen that which is their due (whatever is owed to them). Jesus taught his disciples to give God not only his due, but to love him without measure just as he loves us unconditionally – without limits or reservation.

Justice tempered with love and mercy
Jesus brings the justice of God’s kingdom tempered with divine love and mercy. He does not bruise the weak or treat them with contempt, but rather shows understanding and compassion. He does not discourage the fainthearted but gives hope, courage, and the strength to persevere through trying circumstances. No trials, failings, and weaknesses can keep us from the mercy and help which Jesus offers to everyone who asks. His grace is sufficient for every moment, every situation, and every challenge we face. When you meet trials and difficulties, do you rely on God’s help and grace?

“Lord Jesus, your love and mercy knows no bounds. Give me strength when I am weak, hope when I am discouraged, peace when I am troubled, consolation when I am sad, and understanding when I am perplexed. Make me an instrument of your love and peace to those who are troubled and without hope.” http://www.rc.net/wcc/readings/jul16.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: Our Lady of Mount Carmel
Hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726 it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception.

St. Teresa of Avila called Carmel “the Order of the Virgin.” St. John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. St. Therese of the Child Jesus believed that Mary cured her from illness. On her First Communion day, Therese dedicated her life to Mary. During the last days of her life she frequently spoke of Mary.

There is a tradition–which may not be historical–that Mary appeared to St. Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary’s own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1446

More Saints of the Day
St. Athenogenes
Bl. Bartholomew of Braga
St. Carmen
St. Domnio
St. Fulrad
St. Helier
St. Marie Magdalen Postel
St. Marie St. Henry
St. Mary Magdalen Postel
St. Reineldis
St. Tenenan
St. Valentine
St. Vitalian

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Friday (July 15):  “I desire mercy and not sacrifice”

First Reading: Isaiah 38:1-6, 21-22, 7-8
Isaiah 38:10, 11, 12ABCD, 16You saved my life, O Lord; I shall not die.
Gospel: Matthew 12:1-8
Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
“See, your disciples are doing what is unlawful to do on the sabbath.”
He said to the them, “Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath.”

Reflection:  What does the commandment “keep holy the Sabbath” require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. The “Sabbath rest” was meant to be a time to remember and celebrate God’s goodness and the goodness of his work, both in creation and redemption. It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment.

Mercy and not sacrifice
Jesus’ disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the Scriptures that human need has precedence over ritual custom. In their hunger, David and his men ate of the holy bread offered in the Temple. Jesus also quoted of the Sabbath work involved in worship in the Temple. This kind of work was usually double the work of worship on weekdays. Jesus then quotes from the prophet Hosea (6:6): I desire mercy, and not sacrifice. While the claims of ritual sacrifice are important to God, mercy and kindness in response to human need are even more important. Do you honor the Lord in the way you treat your neighbor and celebrate the Lord’s Day?

“Lord, make us to walk in your way: Where there is love and wisdom, there is neither fear nor ignorance; where there is patience and humility, there is neither anger nor annoyance; where there is poverty and joy, there is neither greed nor avarice; where there is peace and contemplation, there is neither care nor restlessness; where there is the fear of God to guard the dwelling, there no enemy can enter; where there is mercy and prudence, there is neither excess nor harshness; this we know through your Son, Jesus Christ our Lord.” (Prayer of Francis of Assisi, 1182-1226) http://www.rc.net/wcc/readings/jul14.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Bonaventure (1221-1274)
Bonaventure, Franciscan, theologian, doctor of the Church, was both learned and holy. Because of the spirit that filled him and his writings, he was at first called the Devout Doctor; but in more recent centuries he has been known as the Seraphic Doctor after the “Seraphic Father” Francis because of the truly Franciscan spirit he possessed.

Born in Bagnoregio, a town in central Italy, he was cured of a serious illness as a boy through the prayers of Francis of Assisi. Later, he studied the liberal arts in Paris. Inspired by Francis and the example of the friars, especially of his master in theology, Alexander of Hales, he entered the Franciscan Order, and became in turn a teacher of theology in the university. Chosen as minister general of the Order in 1257, he was God’s instrument in bringing it back to a deeper love of the way of St. Francis, both through the life of Francis which he wrote at the behest of the brothers and through other works which defended the Order or explained its ideals and way of life. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1445

More Saints of the Day
St. Abudimus
Bl. Alphonsus de Vaena
St. Andrew Nam-Thuong
Bl. Anne Jahouvey
Bl. Anthony Francisco
St. Apronia
St. Athanasius
St. Baldwin
St. Benedict
St. Bonaventure
St. Catulinus
St. David of Sweden
St. Donald of Ogilvy
St. Edith of Polesworth
St. Egino
St. Esternus
St. Eutropius
St. Jacob of Nisibis
Bl. James Andrade
Bl. Joanninus de San Juan
Bl. John Fernandez
Bl. Mark Caldeira
Bl. Nicholas Dinnis
Bl. Peter Berna
St. Peter Tuan
St. Philip
St. Plechelm
St. Pompeius Maria Pirotti
St. Secundinus, Agrippinus, Maximus, Fortunatus, & Martialis
St. Seduinus
St. Swithun
St. Vladimir

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Memorial of Saint Kateri Tekakwitha, Virgin
Lectionary: 392

First Reading: Isaiah 26:7-9, 12, 16-19
Psalms 102:13-21From heaven the Lord looks down on the earth.
Gospel: Matthew 11:28-30
Jesus said:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
http://www.usccb.org/bible/readings/071416.cfm

Reflection:  What does the yoke of Jesus refer to in the Gospel? The Jews used the image of a yoke to express submission to God. They spoke of the yoke of the law, the yoke of the commandments, the yoke of the kingdom, and the yoke of God. Jesus says his yoke is “easy”. The Greek word for “easy” can also mean “well-fitting”. Yokes were tailor-made to fit the oxen well. Oxen were yoked two by two. Jesus invites us to be yoked with him, to unite our life with his life, our will with his will, and our heart with his heart. To be yoked with Jesus is to be united with him in a relationship of love, trust, and obedience.

Jesus carries our burdens with us
Jesus also says his “burden is light”. There’s a story of a man who once met a boy carrying a smaller crippled lad on his back. “That’s a heavy load you are carrying there,” exclaimed the man. “He ain’t heavy; he’s my brother!” responded the boy. No burden is too heavy when it’s given in love and carried in love. When we yoke our lives with Jesus, he also carries our burdens with us and gives us his strength to follow in his way of love. Do you know the joy of resting in Jesus’ presence and walking daily with him along the path he has for you?

Freed from the burden of sin and guilt
Jesus offers us a new kingdom of righteousness, peace, and joy. In his kingdom sins are not only forgiven but removed, and eternal life is poured out for all its citizens. This is not a political kingdom, but a spiritual one. The yoke of Christ’s kingdom, his kingly rule and way of life, liberates us from the burden of guilt and from the oppression of sinful habits and hurtful desires. Only Jesus can lift the burden of sin and the weight of hopelessness from us. Jesus used the analogy of a yoke to explain how we can exchange the burden of sin and despair for a weight of glory and victory with him. The yoke which Jesus invites us to embrace is his way of love, grace, and freedom from the power of sin. Do you trust in God’s love and submit to his will and plan for your life?

“Lord Jesus, inflame my heart with love for you and for your ways and help me to exchange the yoke of rebellion for the yoke of submission to your holy and loving word. Set me free from the folly of my own sinful ignorance and rebellious pride that I may wholly desire what is good and in accord with your will.” http://www.rc.net/wcc/readings/jul14.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Kateri Tekakwitha (1656-1680)
The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and John de Brébeuf (October 19) were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.

Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Kateri lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes (Jesuit missionaries), but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. She refused to marry a Mohawk brave and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri (Catherine) on Easter Sunday.

Now she would be treated as a slave. Because she would not work on Sunday, she received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God’s love for human beings and saw the dignity of each of her people.

She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, she stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal.

For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity and in strenuous penance. At 23 she took a vow of virginity, an unprecedented act for an Indian woman, whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there!

Her dedication to virginity was instinctive: She did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. She died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1444

More Saints of the Day

St. Cyrus of Carthage
St. Heraclas
Bl. Humbert of Romans
Bl. Humbert
St. Justus
St. Kateri Tekakwitha
St. Libert
St. Nicodemus of the Holy Mountain
St. Optatian
St. Procopius of Sázava
Bl. Richard Langhorne
St. Ulrich
St. William Breteuil

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Wednesday of the Fifteenth Week in Ordinary Time
Lectionary: 391

First Reading: Isaiah 10:5-7, 13-16
Psalms 94:5-10, 14-15The Lord will not abandon his people.
Gospel: Matthew 11:25-27
At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”
http://www.usccb.org/bible/readings/071316.cfm

Reflection:  Do you want to know the mind and thoughts of God? Jesus thanks the Father in heaven for revealing to his disciples the wisdom and knowledge of God. What does Jesus’ prayer tell us about God and about ourselves? First, it tells us that God is both Father and Lord of earth as well as heaven. He is both Creator and Author of all that he has made, the first origin of everything and transcendent authority, and at the same time he shows loving care and goodness toward all his children. All fatherhood and motherhood is derived from him (Ephesians 3:14-15).

Pride and inordinate love of self
Jesus’ prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Certainly intellectual pride, coldness of heart, and stubbornness of will shut out God and his kingdom of peace, joy, and righteousness. Pride is the root of all vice and the strongest influence propelling us to sin. It first vanquishes the heart, making it cold and indifferent towards God. It also closes the mind to God’s truth and wisdom for our lives. What is pride? It is the inordinate love of oneself at the expense of others and the exaggerated estimation of one’s own learning and importance.

Simplicity of heart
Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like “infants” in the sense that they see purely without pretense and acknowledge their dependence and trust in the one who is greater, wiser, and more trustworthy. They seek one thing – the “summum bonum” or “greatest good,” who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him, as God, to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive true wisdom and understanding of God and his ways. Do you submit to God’s word with simple trust and humility?

Jesus reveals the Father to us
Jesus makes a claim which no one would have dared to make – he is the perfect revelation of God. One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the knowledge of God as our Father. Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like.

In Jesus we see the perfect love of God – a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the perfect revelation of God – a God who loves us completely, unconditionally, and perfectly. Jesus also promises that God the Father will hear our prayers when we pray in his name. That is why Jesus taught his followers to pray with confidence, Our Father who art in heaven ..give us this day our daily bread.  Do you pray to your Father in heaven with joy and confidence in his love and care for you?

“Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission.” http://www.rc.net/wcc/readings/jul13.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Henry (972-1024)
As German king and Holy Roman Emperor, Henry was a practical man of affairs. He was energetic in consolidating his rule. He crushed rebellions and feuds. On all sides he had to deal with drawn-out disputes so as to protect his frontiers. This involved him in a number of battles, especially in the south in Italy; he also helped Pope Benedict VIII quell disturbances in Rome. Always his ultimate purpose was to establish a stable peace in Europe.

According to eleventh-century custom, Henry took advantage of his position and appointed as bishops men loyal to him. In his case, however, he avoided the pitfalls of this practice and actually fostered the reform of ecclesiastical and monastic life. He was canonized in 1146. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1443

More Saints of the Day
St. Abudimus
Bl. Alphonsus de Vaena
St. Andrew Nam-Thuong
Bl. Anne Jahouvey
Bl. Anthony Francisco
St. Apronia
St. Athanasius
St. Baldwin
St. Benedict
St. Bonaventure
St. Catulinus
St. David of Sweden
St. Donald of Ogilvy
St. Edith of Polesworth
St. Egino
St. Esternus
St. Eutropius
St. Jacob of Nisibis
Bl. James Andrade
Bl. Joanninus de San Juan
Bl. John Fernandez
Bl. Mark Caldeira
Bl. Nicholas Dinnis
Bl. Peter Berna
St. Peter Tuan
St. Philip
St. Plechelm
St. Pompeius Maria Pirotti
St. Secundinus, Agrippinus, Maximus, Fortunatus, & Martialis
St. Seduinus
St. Swithun
St. Vladimir

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Tuesday of the Fifteenth Week in Ordinary Time
Lectionary: 390

First Reading: Isaiah 7:1-9
Psalms 48:2-8God upholds his city for ever.
Gospel: Matthew 11:20-24
Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:

Will you be exalted to heaven?
You will go down to the nether world.

For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.” http://www.usccb.org/bible/readings/071216.cfm

Reflection: If Jesus were to visit your community today, what would he say? Would he issue a warning like the one he gave to Chorazin and Bethsaida? And how would you respond? Wherever Jesus went he did mighty works to show the people how much God had for them. Chorazin and Bethsaida had been blessed with the visitation of God. They heard the good news and experienced the wonderful works which Jesus did for them. Why was Jesus upset with these communities? The word woe can mean misfortune, calamity, distress, sorrow, sadness, misery, grief, or wretchedness. It is as much an expression of sorrowful pity and grief as it is of dismay over the calamity and destruction which comes as a result of human folly, sin, and ignorance.

Why does Jesus lament and issue a stern warning? The people who heard the Gospel here very likely responded with indifference. Jesus upbraids them for doing nothing! Repentance demands change – a change of heart and way of life. God’s word is life-giving and it saves us from destruction – the destruction of heart, mind, and soul as well as body. Jesus’ anger is directed toward sin and everything which hinders us from doing the will of God. In love he calls us to walk in his way of truth and freedom, grace and mercy, justice and holiness. Do you receive his word with faith and obedience or with doubt and indifference?

“Most High and glorious God, enlighten the darkness of our hearts and give us a true faith, a certain hope and a perfect love. Give us a sense of the divine and knowledge of yourself, so that we may do everything in fulfillment of your holy will; through Jesus Christ our Lord.” (Prayer of Francis of Assisi, 1182-1226) http://www.rc.net/wcc/readings/jul12.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: Sts. John Jones and John Wall (c. 1530-1598; 1620-1679)
These two friars were martyred in England in the 16th and 17th centuries for refusing to deny their faith.

John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned for administering the sacraments before leaving England in 1590. He joined the Franciscans at the age of 60 and returned to England three years later while Queen Elizabeth I was at the height of her power. John ministered to Catholics in the English countryside until his imprisonment in 1596. He was condemned to be hanged, drawn and quartered. John was executed on July 12, 1598.

John Wall was born in England but was educated at the English College of Douai, Belgium. Ordained in Rome in 1648, he entered the Franciscans in Douai several years later. In 1656 he returned to work secretly in England.

In 1678 Titus Oates worked many English people into a frenzy over an alleged papal plot to murder the king and restore Catholicism in that country. In that year Catholics were legally excluded from Parliament, a law which was not repealed until 1829. John Wall was arrested and imprisoned in 1678 and was executed the following year.

John Jones and John Wall were canonized in 1970. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1442

More Saints of the Day
St. Agnes De
Bl. Andrew Oexner of Riun
St. Ansbald
Bl. David Gonson
St Epiphania
St. Jason
St. John Gaulbert, Abbot
St. John Jones
Bl. John Naisen
Bl. John Tanaka
St. John the Iberian
St. John Wall
St. Leo of Lucca
Bl. Louis Naisen
St. Marciana
Bl. Matthias Araki
St. Menulphus
Bl. Monica Naisen
St. Nabor and Felix
St. Paternian
St. Paulinus of Antioch
Bl. Peter Araki Kobjoje
St. Peter Khanh
St. Veronica
St. Viventiolus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Memorial of Saint Benedict, Abbot
Lectionary: 389

First Reading: Isaiah 1:10-17
Psalms 50:8-9, 16-17, 21, 23To the upright I will show the saving power of God.
Gospel: Matthew 10:34–11:1
Jesus said to his Apostles:
“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s enemies will be those of his household.

“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is righteous
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward.”

When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.
http://www.usccb.org/bible/readings/071116.cfm

Reflection: Why does Jesus describe his mission and the coming of God’s kingdom in terms of conflict, division, and war? Jesus told his disciples that he did not “come to bring peace, but a sword” (Matthew 10:34). The “sword” which Jesus speaks of here is not a physical weapon that cuts people down, but a spiritual weapon that cuts through the inner core of our being to expose the corruption of sinful thoughts and intentions as well as the lies and deception of Satan and his kingdom of darkness.

Sword of the Spirit
Scripture speaks of God’s word as a sharp two-edged sword that “pierces to the division of soul and spirit… discerning the thoughts and intentions of the heart” (Hebrews 4:12, Revelations 19:15). Scripture also describes “God’s word” as the “sword of the Spirit” which has power to destroy every spiritual stronghold that keep people in bondage to sin, deception, and Satan (Ephesians 6:17). Jesus came to rescue us and bring us freedom to live as citizens of God’s kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17).

Spiritual warfare
Jesus’ mission was an act of war against the spiritual forces who oppose the kingdom of God and his rule over the earth and the heavens. That is why Jesus identified Satan as the ruler of this world whom he will cast out (John 12:31). The battle Jesus had in mind was not an earthly conflict between individuals and nations, but a spiritual warfare between the forces of Satan and the armies of heaven. Jesus came to wage war against the spiritual powers of this present world that turn the minds and hearts of people away from God and his kingdom of peace and truth.

Kingdom of light versus kingdom of darkness
The Scriptures make clear that there are ultimately only two kingdoms or powers and that they stand in opposition to one another – God’s kingdom of light and  Satan’s kingdom of darkness. John the Apostle contrasts these two opposing kingdoms in the starkest of terms: We know that we are of God, and the whole world is in the power of the evil one (1 John 5:19). The Scriptures describe the “world” as that society of people who are opposed to God and his kingdom of righteousness, truth, and goodness. Jesus came to overthrow Satan’s power and to set us free from everything that would hold us back from knowing, loving, and serving God who has loved each one of us with boundless mercy, compassion, and goodness.

God must take first place
Jesus told his disciples that if they followed him it would be costly because they must put God’s kingdom first and obey his word. Whenever a great call is given it inevitably causes division between those who accept and reject it. When Jesus remarked that division would cut very close to home his listeners likely recalled the prophecy of Micah: a man’s enemies are the men of his own household (Micah 7:6). The love of God compels us to choose who will be first in our lives. To place any relationship or any other thing above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than that owed to spouse or kin. It is possible that family and friends can become our enemies if the thought of them keeps us from doing what we know God wants us to do.

The just reward
True love for God compels us to express charity towards our neighbor who is created in the image and likeness of God. Jesus declared that any kindness shown and any help given to the people of Christ will not go unrewarded. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Jesus sets before his disciples the one goal in life that is worth any sacrifice and that goal is the will of God which leads to everlasting life, peace, and joy with God. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)?

“Lord, no eye has seen, no ear has heard, no heart has conceived the things you have prepared for those who love you. Set us ablaze with the fire of the Holy Spirit, that we may love you in and above all things and so receive the rewards you have promised us through Christ our Lord.” (from A Christian’s Prayer Book) http://www.rc.net/wcc/readings/jul11.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Benedict (480?-543)
It is unfortunate that no contemporary biography was written of a man who has exercised the greatest influence on monasticism in the West. Benedict is well recognized in the later Dialogues of St. Gregory, but these are sketches to illustrate miraculous elements of his career.

Benedict was born into a distinguished family in central Italy, studied at Rome and early in life was drawn to the monastic life. At first he became a hermit, leaving a depressing world—pagan armies on the march, the Church torn by schism, people suffering from war, morality at a low ebb.

He soon realized that he could not live a hidden life in a small town any better than in a large city, so he withdrew to a cave high in the mountains for three years. Some monks chose him as their leader for a while, but found his strictness not to their taste. Still, the shift from hermit to community life had begun for him. He had an idea of gathering various families of monks into one “Grand Monastery” to give them the benefit of unity, fraternity, permanent worship in one house. Finally he began to build what was to become one of the most famous monasteries in the world—Monte Cassino, commanding three narrow valleys running toward the mountains north of Naples.

The Rule that gradually developed prescribed a life of liturgical prayer, study, manual labor and living together in community under a common father (abbot). Benedictine asceticism is known for its moderation, and Benedictine charity has always shown concern for the people in the surrounding countryside. In the course of the Middle Ages, all monasticism in the West was gradually brought under the Rule of St. Benedict.

Today the Benedictine family is represented by two branches: the Benedictine Federation and the Cistercians. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1441

More Saints of the Day
St. Abundius
St. Amabilis
St. Benedict of Nursia
St. Cindeus
St. Drostan
St. Hidulphus
St. Januarius and Pelagia
St. John of Bergamo
St. Leontius the Younger
St. Marcian
St. Olga
St. Pius I
St. Sabinus
Sts. Sabinus & Cyprian
St. Turketil

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Posted by: RAM | July 9, 2016

Sunday (July 10): “Go and do likewise”

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Fifteenth Sunday in Ordinary Time
Lectionary: 105

First Reading: Deuteronomy 30:10-14
Psalms 69:14, 17, 30-31, 33-34, 36-37Turn to the Lord in your need, and you will live.
Second Reading: Colossians 1:15-20
Gospel: Luke 10:25-37
There was a scholar of the law who stood up to test him and said,
“Teacher, what must I do to inherit eternal life?”
Jesus said to him, “What is written in the law?
How do you read it?”
He said in reply,
“You shall love the Lord, your God,
with all your heart,
with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself.”

He replied to him, “You have answered correctly;
do this and you will live.”

But because he wished to justify himself, he said to Jesus,
“And who is my neighbor?”
Jesus replied,
“A man fell victim to robbers
as he went down from Jerusalem to Jericho.
They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road,
but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place,
and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
‘Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.’
Which of these three, in your opinion,
was neighbor to the robbers’ victim?”
He answered, “The one who treated him with mercy.”
Jesus said to him, “Go and do likewise.”
http://www.usccb.org/bible/readings/071016.cfm

Reflection: If God is all-loving and compassionate, then why is there so much suffering and evil in this world? Many agnostics refuse to believe in God because of this seemingly imponderable problem. If God is love then evil and suffering must be eliminated in all its forms. What is God’s answer to this human dilemma? Jesus’ parable about a highway robbery gives us a helpful hint. Jesus told this dramatic story in response to a devout Jew who wanted to understand how to apply God’s great commandment of love to his everyday life circumstances. In so many words this religious-minded Jew said: “I want to love God as best as I can and I want to love my neighbor as well. But how do I know that I am fulfilling my duty to love my neighbor as myself?”

Jesus must have smiled when he heard this man challenge him to explain one’s duty towards their neighbor. For the Jewish believer the law of love was plain and simple: “treat your neighbor as you would treat yourself.” The real issue for this believer was the correct definition of who is “my neighbor”.  He understood “neighbor” to mean one’s fellow Jew who belonged to the same covenant which God made with the people of Israel. Up to a certain point, Jesus agreed with this sincere expert but, at the same time, he challenged him to see that God’s view of neighbor went far beyond his narrow definition.

God’s love and mercy extends to all
Jesus told a parable to show how wide God’s love and mercy is towards every fellow human being. Jesus’ story of a brutal highway robbery was all too familiar to his audience. The road from Jerusalem to Jericho went through a narrow winding valley surrounded by steep rocky cliffs. Many wealthy Jews from Jerusalem had winter homes in Jerico. This narrow highway was dangerous and notorious for its robbers who could easily ambush their victim and escape into the hills. No one in his right mind would think of traveling through this dangerous highway alone. It was far safer to travel with others for protection and defense.

Our prejudice gets in the way of mercy
So why did the religious leaders refuse to give any help when they saw a half-dead victim lying by the roadside? Didn’t they recognize that this victim was their neighbor? And why did a Samaritan, an outsider who was despised by the Jews, treat this victim with special care at his own expense as he would care for his own family? Who was the real neighbor who showed brotherly compassion and mercy? Jesus makes the supposed villain, the despised Samaritan, the merciful one as an example for the status conscious Jews. Why didn’t the priest and Levite stop to help? The priest probably didn’t want to risk the possibility of ritual impurity. His piety got in the way of charity. The Levite approached close to the victim, but stopped short of actually helping him. Perhaps he feared that bandits were using a decoy to ambush him. The Levite put personal safety ahead of saving his neighbor.

God expects us to be merciful as he is merciful
What does Jesus’ story tell us about true love for one’s neighbor? First, we must be willing to help even if others brought trouble on themselves through their own fault or negligence. Second, our love and concern to help others in need must be practical. Good intentions and showing pity, or emphathizing with others, are not enough. And lastly, our love for others must be as wide and as inclusive as God’s love. God excludes no one from his care and concern. God’s love is unconditional. So we must be ready to do good to others for their sake, just as God is good to us.

Jesus not only taught God’s way of love, but he showed how far God was willing to go to share in our suffering and to restore us to wholeness of life and happiness. Jesus overcame sin, suffering, and death through his victory on the cross. His death brought us freedom from slavery to sin and the promise of everlasting life with God. He willingly shared in our suffering to bring us to the source of true healing and freedom from sin and oppression. True compassion not only identifies and emphathizes with the one who is in pain, but takes that pain on oneself in order to bring freedom and restoration.

The cross shows us God’s perfect love and forgiveness
Jesus truly identified with our plight, and he took the burden of our sinful condition upon himself. He showed us the depths of God’s love and compassion, by sharing in our suffering and by offering his life as an atoning sacrifice for our sins upon the cross. His suffering is redemptive because it brings us healing and restoration and the fulness of eternal life. God offers us true freedom from every form of oppression, sin, and suffering. And that way is through the cross of Jesus Christ. Are you ready to embrace the cross of Christ, to suffer for his sake, and to lay down your life out of love for your neighbor?

“Lord Jesus, may your love always be the foundation of my life. Free me from every fear and selfish-concern that I may freely give myself in loving service to others, even to the point of laying my life down for their sake.” http://www.rc.net/wcc/readings/jul10.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Veronica Giuliani (1660-1727)
Veronica’s desire to be like Christ crucified was answered with the stigmata.

Veronica was born in Mercatelli, Italy. It is said that when her mother Benedetta was dying she called her five daughters to her bedside and entrusted each of them to one of the five wounds of Jesus. Veronica was entrusted to the wound below Christ’s heart.

At the age of 17, Veronica joined the Poor Clares directed by the Capuchins. Her father had wanted her to marry, but she convinced him to allow her to become a nun. In her first years in the monastery, she worked in the kitchen, infirmary and sacristy and also served as portress. At the age of 34, she was made novice mistress, a position she held for 22 years. When she was 37, Veronica received the stigmata. Life was not the same after that.

Church authorities in Rome wanted to test Veronica’s authenticity and so conducted an investigation. She lost the office of novice mistress temporarily and was not allowed to attend Mass except on Sundays or holy days. Through all of this Veronica did not become bitter, and the investigation eventually restored her as novice mistress.

Though she protested against it, at the age of 56 she was elected abbess, an office she held for 11 years until her death. Veronica was very devoted to the Eucharist and to the Sacred Heart. She offered her sufferings for the missions. Veronica was canonized in 1839. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1440

More Saints of the Day
St. Alexander
St. Amalberga
St. Amalberga
St. Amelberga
St. Anthony Pechersky
Bl. Emmanuel Ruiz
St. Etto
St. Januarius, Marinus, Nabor, and Felix
St. Lantfrid
St. Leontius
Martyrs of Damascus
St. Pascharius
St. Peter of Perugia
St. Peter Tu
St. Rufinus and Secundus
St. Theodosius Pechersky

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Saturday of the Fourteenth Week in Ordinary Time
Lectionary: 388

First Reading: Isaiah 6:1-8
Psalms 93:1-2, 5The Lord is king; he is robed in majesty.
Gospel: Matthew 10:24-33
Jesus said to his Apostles:
“No disciple is above his teacher,
no slave above his master.
It is enough for the disciple that he become like his teacher,
for the slave that he become like his master.
If they have called the master of the house Beelzebul,
how much more those of his household!

“Therefore do not be afraid of them.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”
http://www.usccb.org/bible/readings/070916.cfm

Reflection: What does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action. The fear of God is the antidote to the fear of losing one’s life. I sought the Lord, and he answered me, and delivered me from all my fears. O fear the Lord, you his saints, for those who fear him have no want! Come, O sons, listen to me, I will teach you the fear of the Lord. (Psalm 34:4,9,11)

Godly fear – reverence for God
What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual – the loss of one’s soul to the power of hell (Matthew 10:28). A healthy fear (godly respect) and reverence for God leads to spiritual maturity, wisdom, and right judgment and it frees us from the tyranny of sinful pride, cowardice – especially in the face of evil, and spiritual deception. Do you trust in God’s grace and mercy and do you obey his word?

When Jesus proclaimed the kingdom (reign) of God he met opposition and hostility. Many religious leaders opposed Jesus because they refused to believe that he was the Messiah (God’s Anointed One) and that his authority and power came from God. They claimed his power came from Beelzebul – the prince of demons who is also called Satan or the devil. Jesus demonstrated the power of God’s kingdom through his numerous signs and miracles and his power to set people free from Satan’s harm and deception.

Choosing for God’s kingdom
There are fundamentally only two kingdoms in opposition to one another – God’s kingdom of light – his truth and righteousness (moral goodness) and Satan’s kingdom of darkness – his power to deceive and tempt people to rebel and do what is wrong and evil. And there are no neutral parties – we are either for God’s kingdom or against it. We either choose for Jesus and the kingdom he brings – God’s rule of peace and righteousness, or we choose for the kingdom of this world which opposes God’s truth and righteousness. That is why Jesus told his disciples that they must expect the same treatment of opposition and hostility if they accept him as their Lord (Messiah) and Master (Teacher).

There is both a warning and a privilege in Jesus’ statement. Just as Jesus had to carry his cross to suffer and die for us, so every disciple of Christ must bear his or her own cross of suffering for Christ and not try to evade it. To suffer for the Christian faith is to share in the work of Jesus Christ. As one Christian hymn states: Lift high the Cross of Christ! Tread where his feet have trod. The Holy Spirit gives us supernatural power, freedom, and grace to live as disciples of Jesus Christ. Do you trust in God who gives us the strength and perseverance we need to follow his will and to embrace our cross each day for Jesus’ sake?

“Lord Jesus, it is my joy and privilege to be your disciple. Give me strength and courage to bear any hardship and suffering which may come my way in serving you and obeying your will. May I witness to others the joy of the Gospel – the good news of your kingdom of peace, joy, and righteousness.” http://www.rc.net/wcc/readings/jul9.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Augustine Zhao Rong and Companions (17th-20th centuries)
Christianity arrived in China by way of Syria in the 600s. Depending on China’s relations with the outside world, Christianity over the centuries was free to grow or was forced to operate secretly.

The 120 martyrs in this group died between 1648 and 1930. Most of them (87) were born in China and were children, parents, catechists or laborers, ranging from nine years of age to 72. This group includes four Chinese diocesan priests.

The 33 foreign-born martyrs were mostly priests or women religious, especially from the Order of Preachers, the Paris Foreign Mission Society, the Friars Minor, Jesuits, Salesians and Franciscan Missionaries of Mary.

Augustine Zhao Rong was a Chinese solider who accompanied Bishop John Gabriel Taurin Dufresse (Paris Foreign Mission Society) to his martyrdom in Beijing. Augustine was baptized and not long after was ordained as a diocesan priest. He was martyred in 1815.

Beatified in groups at various times, these 120 martyrs were canonized in Rome on October 1, 2000. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1914

More Saints of the Day
Bl. Adrian Fortescue
St. Adrian Van Hilvarenbeek
St. Agilulfus
St. Anatolia
St. Andrew Wouters
St. Antonino Fantosati
St. Augustine Tchao
St. Brictus
St. Cornelius
St. Elia Facchini
St. Everild
St. Francis Rod
St. Godfrey
St. Golvinus
St. Gregorio Grassi
St. James Lacop
St. Jerome of Werden
St. John of Cologne
St. John of Osterwick
St. Joseph Zhang Dapeng
St. Justus of Poland
St. Leonard Wegel
St. Marie Amandine
Martyrs of Gorkum
St. Mary Hermina Grivot
St. Nicasius Jonson
St. Nicholas Pieck
St. Nicholas Poppel
St. Patermuthius
St. Paulina
St. Peter of Asche
St. Veronica Giuliani
St. Willehad of Denmark
St. Zeno

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

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