Posted by: RAM | September 13, 2015

Monday (September 14): “God sent his Son into the world it might be saved through him.”

Mabuhay at Mabuting Balita!
Month of Our Lady of Sorrows

The Feast of the Exaltation of the Holy Cross
Monday of the Twenty-Fourth Week in Ordinary Time
Lectionary: 638

First Reading: Numbers 21:4B-9
Psalms 78:1BC-2, 34-38
Do not forget the works of the Lord!
Second Reading: Philippians 2:6-11
Gospel: John 3:13-17

Jesus said to Nicodemus:
“No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.

http://www.usccb.org/bible/readings/091415.cfm

Reflection: Do you know the healing transforming power of the cross of Jesus Christ? The Lord Jesus came to unite earth with heaven and to raise those on earth to the glory of heaven. Jesus explains to Nicodemus, one of the chief leaders of the Jewish nation, that he is the “Son of Man” sent by the Father in heaven to restore our broken relationship with God. The “Son of Man” is a key Old Testament title for the Messiah who comes from heaven to establish God’s kingdom on the earth (see the prophecy of Daniel 7:13-14).

Moses delivers his people from death in the wilderness
What does Jesus mean when he says the “Son of Man must be lifted up?” Jesus links this expression with Moses who “lifted up” the bronze serpent in the wilderness in order to bring about healing and restoration of life to those who were bitten by deadly serpents. This plague of death was the result of the peoples’ stubborn refusal to follow God’s counsel and direction for their welfare. God in his mercy heard the prayer of Moses to free his people from this curse. God instructed Moses to “make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live” (Numbers 21:8).  Moses lifted high the image of a bronze serpent fixed to the wood of the pole, which resembled a cross. Those who put their faith in God by repenting of their disobedience were healed and restored to wholeness of life.

Jesus links his victory on the cross with Moses’ act of deliverance 
Jesus clearly links Moses’ act of deliverance in the wilderness with his own impending sacrificial death when he will be “lifted up” on the wood of the cross at Calvary. Unlike Moses’ deliverance in the wilderness which only resulted in temporary relief for the people, Jesus’ atoning death on the cross brought decisive victory over sin, Satan, and death. Jesus’ victory on the cross cancels the debt of our sin, and releases us from guilt and condemnation. His death and victory brings us new life – the new abundant life in his Holy Spirit which lasts forever.

Jesus’ victory on the cross also brought about his glorious bodily resurrection to new unending life and his ascension to the right hand of the Father in heaven, where he now rules and intercedes for us. The result of Jesus “being lifted up on the cross,” and his rising and ascending to the Father’s right hand in heaven, is our “new birth in the Spirit” and adoption as sons and daughters of God. God not only has redeemed us from sin in Christ, he also fills us with his own divine life through the gift of his Spirit that we might share in his own glory.

The proof of God’s love for us
There is no greater proof of God’s love for us then the sending of his Son to become one with us in our humanity and to lay down his life for us. “To ransom a slave God gave his Son” (an ancient prayer from the Easter vigil liturgy). God sent his Son to free us from the worst of tyrannies – slavery to sin and the curse of death. Jesus’ sacrificial death was an act of total love through self-giving. Jesus gave himself completely out of love for his Father. And he willing laid down his life out of selfless love for our sake and for our salvation. His death on the cross was both a total offering to God and the perfect sacrifice of atonement for our sin and the sin of the world.

John tells us that God’s love cannot be limited because it is boundless and encompasses all of creation (John 3:16). His love is not limited to a single nation or a few chosen friends. His love is limitless because it embraces the whole world and every individual created in “his image and likeness”. God is a persistent loving Father who cannot rest until all of his wandering children have returned home to him. Saint Augustine says,God loves each one of us as if there were only one of us to love.

The love of God is rooted in truth, goodness, and mercy
God gives us the freedom to choose whom and what we will love and not love. We can love the darkness of sin and unbelief or we can love the light of God’s truth, goodness, and mercy. If our love is guided by truth, goodness, and that which is truly beautiful, then we will choose for God and love him above all else. What we love shows what we prefer. Do you love God who is the supreme good above all else? And do you seek to put him first in all your thoughts, cares, choices, and actions?

God’s love sets us free to love and serve others
God’s love has been poured into our hearts through the gift of the Holy Spirit (Romans 5:5). Do you allow God’s love to purify your heart and the way your treat others? Do you allow God’s love to transform your mind and the way you think of others? Do you allow God’s love to conquer every unruly passion and addiction that would enslave you to sin and harmful behavior? The Holy Spirit gives us his seven-fold gifts of wisdom and understanding, right judgment and courage, knowledge and reverence for God and his ways, and a holy fear in God’s presence (see Isaiah 11) that we may live God’s way of life and serve in the power and strength of his enduring love and mercy. Do you thirst for new life in the Spirit?

“Lord Jesus Christ, your death brought life for us. Fill me with your Holy Spirit that I may walk in freedom and joy as a child of God and as an heir with Christ of an eternal inheritance.” http://www.rc.net/wcc/readings/sep14.htm www.dailyscripture.net author Don Schwager © 2014 Servants of the Word

Feast of the Day:  Exaltation of the Holy Cross

Early in the fourth century St. Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ’s life. She razed the second-century Temple of Aphrodite, which tradition held was built over the Savior’s tomb, and her son built the Basilica of the Holy Sepulcher over the tomb. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman.

The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus’ head: Then “all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on.”

To this day the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica’s dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim. http://www.americancatholic.org/features/saints/saint.aspx?id=1138&calendar=1

Saint of the Day: St. Notburga, Patron of servants and peasants (1265-1313)

Patroness of poor peasants and servants in the Tyrol. Born in Rattenberg, in the Tyrol, she was the daughter of peasants. At eighteen she became a servant in the household of Count Henry of Rattenberg When Notburga repeatedly gave food to the poor, she was dismissed by Count Henry’s wife, Ottilia, and took up a position as a servant to a humble farmer. Meanwhile, Henry suffering a run of misfortune and setbacks, wasted no time restoring Notburga to her post after his wife died. Notburga remained his housekeeper for the rest of her life, and was famous for her miracles and concern for the poor.   http://www.catholic.org/saints/saint.php?saint_id=4875

More Saint of the Day

Let me be the change I want to be. Even if I am not the light, I can be the spark.  RAM Follow tweets by @TheOneKin  @Pontifex @CardinalChito

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