Posted by: RAM | July 10, 2016

Monday (July 11): “Whoever loses his life for my sake will find it.”

Mabuhay at Mabuting Balita!
Month of the Most Precious Blood

Memorial of Saint Benedict, Abbot
Lectionary: 389

First Reading: Isaiah 1:10-17
Psalms 50:8-9, 16-17, 21, 23To the upright I will show the saving power of God.
Gospel: Matthew 10:34–11:1
Jesus said to his Apostles:
“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s enemies will be those of his household.

“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is righteous
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward.”

When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.
http://www.usccb.org/bible/readings/071116.cfm

Reflection: Why does Jesus describe his mission and the coming of God’s kingdom in terms of conflict, division, and war? Jesus told his disciples that he did not “come to bring peace, but a sword” (Matthew 10:34). The “sword” which Jesus speaks of here is not a physical weapon that cuts people down, but a spiritual weapon that cuts through the inner core of our being to expose the corruption of sinful thoughts and intentions as well as the lies and deception of Satan and his kingdom of darkness.

Sword of the Spirit
Scripture speaks of God’s word as a sharp two-edged sword that “pierces to the division of soul and spirit… discerning the thoughts and intentions of the heart” (Hebrews 4:12, Revelations 19:15). Scripture also describes “God’s word” as the “sword of the Spirit” which has power to destroy every spiritual stronghold that keep people in bondage to sin, deception, and Satan (Ephesians 6:17). Jesus came to rescue us and bring us freedom to live as citizens of God’s kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17).

Spiritual warfare
Jesus’ mission was an act of war against the spiritual forces who oppose the kingdom of God and his rule over the earth and the heavens. That is why Jesus identified Satan as the ruler of this world whom he will cast out (John 12:31). The battle Jesus had in mind was not an earthly conflict between individuals and nations, but a spiritual warfare between the forces of Satan and the armies of heaven. Jesus came to wage war against the spiritual powers of this present world that turn the minds and hearts of people away from God and his kingdom of peace and truth.

Kingdom of light versus kingdom of darkness
The Scriptures make clear that there are ultimately only two kingdoms or powers and that they stand in opposition to one another – God’s kingdom of light and  Satan’s kingdom of darkness. John the Apostle contrasts these two opposing kingdoms in the starkest of terms: We know that we are of God, and the whole world is in the power of the evil one (1 John 5:19). The Scriptures describe the “world” as that society of people who are opposed to God and his kingdom of righteousness, truth, and goodness. Jesus came to overthrow Satan’s power and to set us free from everything that would hold us back from knowing, loving, and serving God who has loved each one of us with boundless mercy, compassion, and goodness.

God must take first place
Jesus told his disciples that if they followed him it would be costly because they must put God’s kingdom first and obey his word. Whenever a great call is given it inevitably causes division between those who accept and reject it. When Jesus remarked that division would cut very close to home his listeners likely recalled the prophecy of Micah: a man’s enemies are the men of his own household (Micah 7:6). The love of God compels us to choose who will be first in our lives. To place any relationship or any other thing above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than that owed to spouse or kin. It is possible that family and friends can become our enemies if the thought of them keeps us from doing what we know God wants us to do.

The just reward
True love for God compels us to express charity towards our neighbor who is created in the image and likeness of God. Jesus declared that any kindness shown and any help given to the people of Christ will not go unrewarded. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Jesus sets before his disciples the one goal in life that is worth any sacrifice and that goal is the will of God which leads to everlasting life, peace, and joy with God. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)?

“Lord, no eye has seen, no ear has heard, no heart has conceived the things you have prepared for those who love you. Set us ablaze with the fire of the Holy Spirit, that we may love you in and above all things and so receive the rewards you have promised us through Christ our Lord.” (from A Christian’s Prayer Book) http://www.rc.net/wcc/readings/jul11.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Benedict (480?-543)
It is unfortunate that no contemporary biography was written of a man who has exercised the greatest influence on monasticism in the West. Benedict is well recognized in the later Dialogues of St. Gregory, but these are sketches to illustrate miraculous elements of his career.

Benedict was born into a distinguished family in central Italy, studied at Rome and early in life was drawn to the monastic life. At first he became a hermit, leaving a depressing world—pagan armies on the march, the Church torn by schism, people suffering from war, morality at a low ebb.

He soon realized that he could not live a hidden life in a small town any better than in a large city, so he withdrew to a cave high in the mountains for three years. Some monks chose him as their leader for a while, but found his strictness not to their taste. Still, the shift from hermit to community life had begun for him. He had an idea of gathering various families of monks into one “Grand Monastery” to give them the benefit of unity, fraternity, permanent worship in one house. Finally he began to build what was to become one of the most famous monasteries in the world—Monte Cassino, commanding three narrow valleys running toward the mountains north of Naples.

The Rule that gradually developed prescribed a life of liturgical prayer, study, manual labor and living together in community under a common father (abbot). Benedictine asceticism is known for its moderation, and Benedictine charity has always shown concern for the people in the surrounding countryside. In the course of the Middle Ages, all monasticism in the West was gradually brought under the Rule of St. Benedict.

Today the Benedictine family is represented by two branches: the Benedictine Federation and the Cistercians. http://www.americancatholic. org/Features/Saints/saint.aspx?id=1441

More Saints of the Day
St. Abundius
St. Amabilis
St. Benedict of Nursia
St. Cindeus
St. Drostan
St. Hidulphus
St. Januarius and Pelagia
St. John of Bergamo
St. Leontius the Younger
St. Marcian
St. Olga
St. Pius I
St. Sabinus
Sts. Sabinus & Cyprian
St. Turketil

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito

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