Posted by: RAM | October 13, 2016

Friday (October 14): “There is nothing concealed that will not be revealed.”

Mabuhay at Mabuting Balita!
Month of the Most Holy Rosary
Friday of the Twenty-eighth Week in Ordinary Time
Lectionary: 471

72 Days Before Christmas

First Reading: Ephesians 1:11-14
Psalms 33:1-2, 4-5, 12-13: Blessed the people the Lord has chosen to be his own.
Gospel: Luke 12:1-7
At that time:
So many people were crowding together
that they were trampling one another underfoot.
Jesus began to speak, first to his disciples,
“Beware of the leaven–that is, the hypocrisy–of the Pharisees.

“There is nothing concealed that will not be revealed,
nor secret that will not be known.
Therefore whatever you have said in the darkness
will be heard in the light,
and what you have whispered behind closed doors
will be proclaimed on the housetops.
I tell you, my friends,
do not be afraid of those who kill the body
but after that can do no more.
I shall show you whom to fear.
Be afraid of the one who after killing
has the power to cast into Gehenna;
yes, I tell you, be afraid of that one.
Are not five sparrows sold for two small coins?
Yet not one of them has escaped the notice of God.
Even the hairs of your head have all been counted.
Do not be afraid.
You are worth more than many sparrows.”
http://www.usccb.org/bible/readings/101416.cfm

Reflection:  What does leaven have to do with hypocrisy? To the Jews leaven was a sign of evil. It was a piece of dough from left-over bread which fermented. Fermentation was associated with decay and rotting – the state of foul-smelling decomposition. Why did Jesus warn his disciples to avoid the ways of the Pharisees? The Pharisees wanted everyone to recognize that they were pious and good Jews because they meticulously and scrupulously performed their religious duties. Jesus turned the table on them by declaring that outward appearance doesn’t always match the inward intentions of the heart. Anyone can display outward signs of goodness while inwardly harboring evil thoughts and intentions.

God’s light exposes darkness and transforms our minds and hearts
The word hypocrite means actor – someone who pretends to be what he or she is not. But who can truly be good, but God alone? Hypocrisy thrives on making a good appearance and masking what they don’t want others to see. The good news is that God’s light exposes the darkness of evil and sin in our hearts, even the sin which is unknown to us. And God’s light transforms our hearts and minds and enables us to overcome hatred with love, pride with humility, and pretense with integrity and truthfulness. God gives grace to the humble and contrite of heart to enable us to overcome the leaven of insincerity and hypocrisy in our lives.

Godly fear draws us to God’s love and truth
What does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action. The fear of God is the antidote to the fear of losing one’s life. “I sought the Lord, and he answered me, and delivered me from all my fears… O fear the Lord, you his saints, for those who fear him have no want! ..Come, O sons, listen to me, I will teach you the fear of the Lord.” (Psalm 34:4,9,11)

What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual – the loss of one’s soul and life to the power of hell. A healthy fear of God leads to spiritual maturity, wisdom, and right judgment and it frees us from the tyranny of sinful pride, deceit, and cowardice – especially in the face of evil, falsehood, and deception. Do you trust in God’s grace and mercy and do you submit to his life-giving word of truth and righteousness (moral goodness)?

“Lord Jesus, may the light of your word free my heart from the deception of sin and consume me with a burning love for your truth and righteousness.” http://www.rc.net/wcc/readings/oct14.htm  www.dailyscripture.net author Don Schwager © 2016 Servants of the Word

Saint of the Day: St. Callistus I, Patron of Cemetery workers

Imagine that your biography was written by an enemy of yours. And that its information was all anyone would have not only for the rest of your life but for centuries to come. You would never be able to refute it — and even if you couldno one would believe you because your accuser was a saint.

That is the problem we face with Pope Callistus I who died about 222. The only story of his life we have is from someone who hated him and what he stood for, an author identified as Saint Hippolytus, a rival candidate for the chair of Peter. What had made Hippolytus so angry? Hippolytus was very strict and rigid in his adherence to rules and regulations. The early Church had been very rough on those who committed sins of adultery, murder, and fornication. Hippolytus was enraged by the mercy that Callistus showed to these repentant sinners, allowing them back into communion of the Church after they had performed public penance. Callistus’ mercy was also matched by his desire for equality among Church members, manifested by his acceptance of marraiges between free people and slaves. Hippolytus saw all of this as a degradation of the Church, a submission to lust and licentiousness that reflected not mercy and holiness in Callistus but perversion and fraud.

Trying to weed out the venom to find the facts of Callistus’ life in Hippolytus’ account, we learn that Callistus himself was a slave (something that probably did not endear him to class-conscious Hippolytus). His master, Carporphorus made him manager of a bank in the Publica Piscina sector of Rome where Callistus took in the money of other Christians. The bank failed — according to Hippolytus because Callistus spent the money on his own pleasure-seeking. It seems unlikely that Carporphorus would trust his good name and his fellow Christians’ savings to someone that unreliable.

Whatever the reason, Callistus fled the city by ship in order to escape punishment. When his master caught up with him, Callistus jumped into the sea (according to Hippolytus, in order to commit suicide). After Callistus was rescued he was brought back to Rome, put on trial, and sentenced to a cruel punishment — forced labor on the treadmill. Carporphorus took pity on his former slave and manager and Callistus won his release by convincing him he could get some of the money back from investors. (This seems to indicate, in spite of Hippolytus’ statements, that the money was not squandered but lent or invested unwisely.) Callistus’ methods had not improved with desperation and when he disrupted a synagogue by shouting for money, he was arrested and sentenced again.

This time he was sent to the mines. Other Christians who had been sentenced there because of their religion were released by negotiations between the emperor and the Pope (with the help of the emperor’s mistress who was friendly toward Christians). Callistus accidentally wound up on the same list with the persecuted brothers and sisters. (Hippolytus reports that this was through extortion and connniving on Callistus’ part.) Apparently, everyone, including the Pope, realized Callistus did not deserve his new freedom but unwilling to carry the case further the Pope gave Callistus an income and situation — away from Rome. (Once again, this is a point for suspecting Hippolytus’ account. If Callistus was so despicable and untrustworthy why provide him with an income and a situation? Leaving him free out of pity is one thing, but giving money to a convicted criminal and slave is another. There must have been more to the story.)

About nine or ten years later, the new pope Zephyrinus recalled Callistus to Rome. Zephyrinus was good-hearted and well-meaning but had no understanding of theology. This was disastrous in a time when heretical beliefs were springing up everywhere. One minute Zephyrinus would endorse a belief he thought orthodox and the next he would embrace the opposite statement. Callistus soon made his value known, guiding Zephyrinus through theology to what he saw as orthodoxy. (Needless to say it was not what Hippolytus felt was orthodox enough.) To a certain extent, according to Hippolytus, Callistus was the power behind the Church before he even assumed the bishopric of Rome.

When Zephyrinus died in 219, Callistus was proclaimed pope over the protests of his rival candidate Hippolytus. He seemed to have as strong a hatred of heresy as Hippolytus, however, because he banished one of the heretics named Sabellius.

Callistus came to power during a crucial time of the Church. Was it going to hang on to the rigid rules of previous years and limit itself to those who were already saints or was it going to embrace sinners as Christ commanded? Was its mission only to a few holy ones or to the whole world, to the healthy or to the sick? We can understand Hippolytus’ fear — that hypocritical penitents would use the Church and weaken it in the time when they faced persecution. But Callistus chose to trust God’s mercy and love and opened the doors. By choosing Christ’s mission, he chose to spread the Gospel to all.

Pope Callistus is listed as a martyr but we have no record of how he was martyred or by whom. There were no official persecutions at the time, but he may well have been killed in riots against Christians.

As sad as it is to realize that the only story we have of his life is by an enemy, it is glorious to see in it the fact that the Church is large enough not only to embrace sinners and saints, but to proclaim two people saints who hold such wildly opposing views and to elect a slave and an alleged ex-convict to guide the whole Church. There’s hope for all of us then! http://www.catholic.org/saints/saint.php?saint_id=31

More Saints of the Day
St. Angadresma
St. Bernard of Arce
St. Burchard
St. Burkard
St. Calixtus
St. Callistus I
St. Carponius
St. Dominic Loricatus
St. Donatian
St. Fortunata
St. Fortunatus of Todi
Bl. Jacques Laigneau de Langellerie
St. Manakus
St. Manechildis
Bl. Marie Poussepin
St. Menehould
St. Rusticus
Sts. Saturninus & Lupus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito East Brunswick, New Jersey, USA

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