Posted by: RAM | April 15, 2017

Easter Sunday (April 16): He had to rise from the dead.

Mabuhay at Mabuting Balita
Month of the Holy Eucharist
The Resurrection of the Lord
The Mass of Easter Day
Lectionary: 42

First Reading: Acts 10:34, 37-43
Psalms 118:1-2, 16-17, 22-23:  This is the day the Lord has made; let us rejoice and be glad.
Second Reading: Colossians 3:1-4
Gospel: John 20:1-9
On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.
http://www.usccb.org/bible/readings/041617.cfm

Reflection:  What was it like for the disciple who had stood at the cross of Jesus and then laid him in a tomb on Good Friday, to come back three days later and discover that the sealed tomb was now empty? John, along with Peter, was the first apostle to reach the tomb of Jesus on Easter Sunday morning. Like Mary Magdalene and the other disciples, John was not ready to see an empty tomb and to hear the angel’s message, Why do you seek the living among the dead (Luke 24:5)?  What did John see in the tomb that led him to believe in the resurrection of Jesus? It was certainly not a dead body. The dead body of Jesus would have disproven the resurrection and made his death a tragic conclusion to a glorious career as a great teacher and miracle worker. When John saw the empty tomb he must have recalled Jesus’ prophecy that he would rise again after three days. Through the gift of faith John realized that no tomb on earth could contain the Lord and giver of life. John saw and believed (John 20:8).

John had to first deal with the empty tomb before he could meet the risen Lord later that evening along with the other apostles who had locked themselves in the upper room out of fear of the Jewish authorities (John 20:19-23). John testified as an eye-witness to the life, death, and resurrection of Jesus Christ: What we have seen, heard, and touched we proclaim as the eternal word of life which existed from the beginning (1 John 1:1-4). John bears witness to what has existed from all eternity. This “word of life” is Jesus the word incarnate, but also Jesus as the word announced by the prophets and Jesus the word now preached throughout the Christian church for all ages to come.

One thing is certain, if Jesus had not risen from the dead and appeared to his disciples, we would never have heard of him. Nothing else could have changed sad and despairing men and women into people radiant with joy and courage. The reality of the resurrection is the central fact of the Christian faith. Through the gift of the Holy Spirit, the Lord gives us “eyes of faith” to know him and the power of his resurrection. The greatest joy we can have is to encounter the living Christ and to know him personally as our Lord and Savior. Do you accept the good news of Jesus’ death and resurrection with skeptical doubt and disbelief or with trusting faith and joyful wonderment?

“Lord Jesus Christ, you have triumphed over the grave and you have won for us new life and resurrection power. Give me the eyes of faith to see you in your glory. Help me to draw near to you and to grow in the knowledge of your great love for us and your great victory over sin and death.” http://dailyscripture.servantsoftheword.org/readings/2017/apr16.htm copyright (c) 2016 Servants of the Word, source:  www.dailyscripture.net, author Don Schwager

Saint of the Day: St. Bernadette Soubirous, Patron of illness, people ridiculed for their piety, poverty, shepherds, shepherdesses, and Lourdes, France
(January 7, 1844-April 16, 1879)

St. Bernadette was born in Lourdes, France on January 7, 1844. Her parents were very poor and she was the first of nine children. She was baptized at St. Pierre’s, the local parish church, on January 9. As a toddler, Bernadette contracted cholera and suffered extreme asthma. Unfortunately, she lived the rest of her life in poor health.

On Thursday, February 11, 1858, fourteen-year-old Bernadette was sent with her younger sister and a friend to gather firewood, when a very beautiful lady appeared to her above a rose bush in a grotto called Massabielle (Tuta de Massavielha).

The woman wore blue and white and smiled at Bernadette before making the sign of the cross with a rosary of ivory and gold. Bernadette fell to her knees, took out her own rosary and began to pray. Bernadette later described the woman as “uo petito damizelo,” meaning “a small young lady. Though her sister and friend claimed they were unable to see her, Bernadette knew what she saw was real.

Three days later, Bernadette, her sister Marie, and other girls returned to the grotto, where Bernadette immediately knelt, saying she could see “aquero” again. She fell into a trance and one girl threw holy water at the niche and another threw a rock that shattered on the ground. It was then that the apparition disappeared.

On February 18, Bernadette said “the vision” asked her to return to the grotto each day for a fortnight. With each visit, Bernadette saw the Virgin Mary and the period of daily visions became known as “la Quinzaine sacrée,” meaning “holy fortnight.”

When Bernadette began to visit the grotto, her parents were embarrassed and attempted to stop her, but were unable to do so. On February 25, Bernadette claimed to have had a life-changing vision.

The vision had told her “to drink of the water of the spring, to wash in it and to eat the herb that grew there” as an act of penance. The next day, the grotto’s muddy waters had been cleared and fresh clear water flowed.

On March 2, at the thirteenth of the apparitions, Bernadette told her family the lady sad “a chapel should be built and a procession formed.”

During her sixteenth vision, which Bernadette claims to have experienced for over an hour, was on March 25. Bernadette claimed she had asked the woman her name, but her question was only met with a smile. Bernadette asked again, three more times, and finally the woman said, “I am the Immaculate Conception.”

Though many townspeople believed she had indeed been seeing the Holy Virgin, Bernadette’s story created a division in her town. Many believed she was telling the truth, while others believed she had a mental illness and demanded she be put in a mental asylum. Some believed Bernadette’s visions meant she needed to pray for penance.

Church authorities and the French government rigorously interviewed the girl, and by 1862 they confirmed she spoke truth. Since Bernadette first caused the spring to produce clean water, 69 cures have been verified by the Lourdes Medical Bureau, and after what the Church claimed were “extremely rigorous scientific and medical examinations,” no one was able to explain what caused the cures.

The Lourdes Commission that initially examined Bernadette, ran an analysis on the water but were only able to determine it contained a high mineral content. Bernadette believed it was faith and prayer that was responsible for curing the sick.

Bernadette asked the local priest to build a chapel at the site of her visions and the Sanctuary of Our Lady of Lourdes is now one of the major Catholic pilgrimage sites in the world. Many other chapels and churches has been built around it, including the Basilica of St. Pius X, which can accommodate 25,000 people and was dedicated by the future Pope John XXIII when he was the Papal Nuncio to France.

Following the miracles and constructions, Bernadette decided she did not like the attention she was getting and went to the hospice school run by the Sisters of Charity of Nevers, where she was taught to read and write. Though she considered joining the Carmelites, her health was too fragile.

On July 29, 1866, Bernadette took the religious habit of a postulant and joined the Sisters of Charity at their motherhouse at Nevers. Her Mistress of Novices was Sister Marie Therese Vauzou and the Mother Superior at the time named her Marie-Bernarde, in honor of her grandmother.

Bernadette spent the rest of her life there working as an infirmary assistant, and later a sacristan. People admired her humility and spirit of sacrifice. Once a nun asked her if she had temptations of pride because she was favored by the Blessed Mother. “How can I?” she answered quickly. “The Blessed Virgin chose me only because I was the most ignorant.”

Unfortunately, she was diagnosed with tuberculosis of the bone in her right knee and was unable to take part in convent life. She died in the Sainte Croix (Holy Cross) Infirmary of the Convent of Saint-Gildard at the age of 35 on April 16, 1879, while praying the holy rosary.

Even on her deathbed Bernadette suffered severe pain and, keeping with the Virgin Mary’s admonition of “Penance, Penance, Penance,” she proclaimed “all this is good for Heaven!” Bernadette’s last words were, “Blessed Mary, Mother of God, pray for me. A poor sinner, a poor sinner.”

The nuns of Saint-Gildard, with the support of the bishop of Nevers, applied to the civil authorities for permission to bury Bernadette’s body in a small chapel dedicated to Saint Joseph, which was within the confines of the convent. Permission was granted on April 25, 1879, and on April 30, the local Prefect pronounced his approval of the choice of the site for burial. On May 30, 1879, Bernadette’s coffin was transferred to the crypt of the chapel of Saint Joseph, where a very simple ceremony was held to commemorate the event.

Thirty years layer, on September 22, two doctors and a sister of the community exhumed her body. They claimed the crucifix and rosary she carried had been oxidized but her body remained incorrupt. The incorruption was cited as one of the miracles supporting her canonization.

The group washed and redressed Bernadette’s body then buried it in a new double casket. The Church exhumed her body again on April 3, 1919, and the doctor who examined her said, “The body is practically mummified, covered with patches of mildew and quite a notable layer of salts, which appear to be calcium salts … The skin has disappeared in some places, but it is still present on most parts of the body.”

In 1925, Bernadette’s body was exhumed yet again. This time relics were sent to Rome and an imprint of her face was molded, which was used to create a wax mask to be placed on her body. There were also imprints of her hands to be used for the presentation of her body, which was placed in a gold and crystal reliquary in the Chapel of Saint Bernadette at the mother house in Nevers.

In 1928, Doctor Comte published a report on Bernadette’s exhumation in the second issue of the Bulletin de I’Association medicale de Notre-Dame de Lourdes, where he wrote:

“I would have liked to open the left side of the thorax to take the ribs as relics and then remove the heart which I am certain must have survived. However, as the trunk was slightly supported on the left arm, it would have been rather difficult to try and get at the heart without doing too much noticeable damage.

“As the Mother Superior had expressed a desire for the Saint’s heart to be kept together with the whole body, and as Monsignor the Bishop did not insist, I gave up the idea of opening the left-hand side of the thorax and contented myself with removing the two right ribs which were more accessible.

“What struck me during this examination, of course, was the state of perfect preservation of the skeleton, the fibrous tissues of the muscles (still supple and firm), of the ligaments, and of the skin, and above all the totally unexpected state of the liver after 46 years. One would have thought that this organ, which is basically soft and inclined to crumble, would have decomposed very rapidly or would have hardened to a chalky consistency. Yet, when it was cut it was soft and almost normal in consistency. I pointed this out to those present, remarking that this did not seem to be a natural phenomenon.”

Saint Bernadette is often depicted in prayer with a rosary or appealing to the Holy Virgin. She was beatified in 1925 and canonized by Pope Piuis XI in December 1933. Saint Bernadette is the patroness of illness, people ridiculed for their piety, poverty, shepherds, shepherdesses, and Lourdes, France.

http://www.catholic.org/saints/saint.php?saint_id=147

More Saints of the Day:
Bl. Anne Maugrain
St. Benedict Joseph Labré
St. Bernadette
St. Bernadette Soubirous
St. Callistus & Charisius
St. Contardo
St. Drogo
St. Encratia
Bl. Francoise Micheneau Gillot

Bl. Francoise Suhard Menard
St. Fructuosus of Braga
St. Herve
St. Lambert of Saragossa
St. Paternus
Bl. Pierre Delepine
St. Turibius of Astorga
St. Turibius the Monk

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt  @Pontifex @CardinalChito Maynila, Pilipinas

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

Categories

%d bloggers like this: