Mabuhay at Mabuting Balita!
Month of the Holy Souls
Blessed John Duns Scotus (Optional Memorial)
Saturday of the Thirty-first Week in Ordinary Time
48 Days Before Christmas
68 Days Before the Visit of Pope Francis to the Philippines
Feastday of Rev. Fr. Godofredo Aldenhuijsen, CICM [Paco Catholic School]
Jesus said to his disciples:
“I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.”
The Pharisees, who loved money,
heard all these things and sneered at him.
And he said to them,
“You justify yourselves in the sight of others,
but God knows your hearts;
for what is of human esteem is an abomination in the sight of God.” http://www.usccb.org/bible/readings/110814.cfm
Reflection: What does “tainted money” (or “unrighteous mammon”) have to do with heavenly treasure and eternal life? Jesus exhorts his disciples to be like the shrewd steward who used money generously to make friends and win for himself a secure and happy future (see the parable of the dishonest steward in Luke 16:1-9). Generous giving is connected with alms-giving – the sharing of our financial and material resources with those in need (Luke 12:33). Those who receive alms become your friends because you are merciful to them in their time of need, just as God is merciful to you in your need for his forgiveness and help.
The rabbis had a saying, “The rich help the poor in this world, but the poor help the rich in the world to come.” Ambrose, a 4th century bishop commenting on the parable of the rich fool who tore down his barns to build bigger ones to store his goods. said: The bosoms of the poor, the houses of widows, the mouths of children are the barns which last forever. The true treasure which lasts is the treasure stored up for us in heaven. God richly rewards those who give generously from the heart to help those in need.
True generosity does not impoverish – but enriches – the giver
What is the enemy of generosity? It’s greed, the excessive desire for personal gain and security. However, we do not need to be afraid for true generosity does not impoverish the giver, but enriches that person a hundredfold! Generosity expands the soul – but greed contracts it. God is generous and superabundant in lavishing his gifts upon us. We can never outmatch God in generosity. He has given us the best of gifts in sending us his only-begotten Son, the Lord Jesus Christ, who offered up his life for us on the cross. The Father also offers us the gift of the Holy Spirit who fills us with the fruit of peace, joy, patience, kindness, love, and self-control (Galatians 5:22) – and many other blessings as well. Everything we have is an outright gift of God. Do you know the joy and freedom of blessing others with the gifts and resources God has given to you?
What controls or rules your life?
Jesus concludes his parable with a lesson on what controls or rules our lives. Who is the master (or ruler) in charge of your life? Our “master” is that which governs our thought-life, shapes our ideals, and controls the desires of the heart and the values we choose to live by. We can be ruled by many different things – the love of money or possessions, the power of position, the glamor of wealth and prestige, the driving force of unruly passions and addictions. Ultimately the choice boils down to two: God and “mammon”. What is mammon? “Mammon” stands for “material wealth or possessions” or whatever tends to “control our appetites and desires.”
When a number of the religious leaders heard Jesus’ parable they reacted with scorn (Luke 16:14). Jesus spoke to the condition of their hearts – theywere lovers of money (Luke 16:14). Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our heart must either be possessed by God’s love or our heart will be possessed by the love of something else.
The Lord alone can satisfy our desires and give us generous hearts
There is one Master alone who has the power to set us free from greed and possessiveness. That Master is the Lord Jesus Christ who died to set us free and who rose to give us new abundant life. The Lord Jesus invites us to make him the Master and Lord of our lives. He alone can can satisfy the desires of our heart and transform us in his love through the power of the Holy Spirit.
Our money, time, and possessions are precious resources and gifts from God. We can guard them jealously for ourselves alone or allow the love of the Lord to guide us in making good use of them for the benefit of others – especially those in need – and for the work of the Lord in advancing his kingdom. Ask the Lord to fill your heart with a spirit of generosity and joy in sharing what you have with others.
“Lord Jesus, may the fire of your love burn in my heart that I may be wholly devoted to you above all else. Free me from greed and attachment to material things that I may be generous in using the gifts and resources you give me for your glory and for the good of my neighbor.” http://www.rc.net/wcc/readings/nov8.htm http://www.dailyscripture.net author Don Schwager © 2014 Servants of the Word
Saint of the Day: Blessed John Duns Scotus (c. 1266-1308)
A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries.
Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland.
John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later he returned to Paris to teach and complete the requirements for the doctorate.
In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303 when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented and was given three days to leave France.
In Scotus’s time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever-practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn’t really have a free will, how could he stop? John had a knack for finding illustrations his students could remember!
After a short stay in Oxford he returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral.
Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the “Subtle Doctor,” was beatified in 1993. http://www.americancatholic.org/features/saints/saint.aspx?id=1193&calendar=1
St. Castorius Patron of sculptors, stonemasons, stonecutters; against fever; cattle
St. Castorius is the patron saint of sculptors and his feast day is November 8th. Castorius, Claudius, Nicostratus, and Symphorian are called “the four crowned martyrs” who were tortured and executed in Pannonia, Hungary during the reign of Diocletian. According to legend, they were employed as carvers at Sirmium (Mitrovica, Yugoslavia) and impressed Diocletian with their art, as did another carver, Simplicius. Diocletian commissioned them to do several carvings, which they did to his satisfaction, but they then refused to carve a statue of Aesculapius, as they were Christians. The emperor accepted their beliefs, but when they refused to sacrifice to the gods, they were imprisoned. When Diocletian’s officer Lampadius, who was trying to convince them to sacrifice to the gods, suddenly died, his relatives accused the five of his death; to placate the relatives, the emperor had them executed. Another story has four unnamed Corniculari beaten to death in Rome with leaden whips when they refused to offer sacrifice to Aesculapius. They were buried on the Via Lavicana and were later given their names by Pope Militiades. Probably they were the four Pannonian martyrs (not counting Simplicius) whose remains were translated to Rome and buried in the Four Crowned Ones basilica there. A further complication is the confusion of their story with that of the group of martyrs associated with St. Carpophorus in the Roman Martyrology under November 8th. http://www.catholic.org/saints/saint.php?saint_id=437
More Saints of the Day
- Pope Deusdedit
- Four Crowned Martyrs
- John Baptist Con
- Joseph Nghi
- Martin Tho
- Martin Tinh
- Paul Ngan
- Willehad of Bremen
- Elizabeth of the Trinity
- Maria Crucified Satellico
Let me be the change I want to be. Even if I am not the light, I can be the spark. RAM