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Mabuhay at Mabuting Balita!
The Month of Our Lady
Monday of the Fourth Week of Easter
Lectionary: 279

First Reading: ACTS 11:1-18
PSALMS 42:2-3; 43:3-4: Athirst is my soul for the living God.
Gospel: JOHN 10:1-10
Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as the shepherd calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
the Pharisees did not realize what he was trying to tell them.

So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”
https://bible.usccb.org/bible/readings/050922.cfm

Reflection:
Do you know the peace and security of the Good Shepherd who watches over his own? The Old Testament often speaks of God as shepherd of his people, Israel. The Lord is my shepherd, I shall not want (Psalm 23:1). Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1) We are his people, and the sheep of his pasture (Psalm 100:3). The Messiah is also pictured as the shepherd of God’s people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus says he is the Good Shepherd who will risk his life to seek out and save the stray sheep (Matthew 18:12, Luke 15:4). He is the Shepherd and Guardian of our souls (1 Peter 2:25).

The Good Shepherd and Guardian of our souls
What can shepherding teach us about God and our relationship with him? At the end of each day the shepherd brought his sheep into shelter. They knew the voice of their shepherd and came at his beckoning. So familiar was the shepherd and his sheep, that each was called by a distinct name. In the winter the sheep were usually brought to a communal village shelter which was locked and kept secure by a guardian. In the summer months the sheep were usually kept out in the fields and then gathered into a fold at night which was guarded by a shepherd throughout the night. He was literally the door through which the sheep had to pass.

The Scriptures describe God as a shepherd who brings security and peace to his people. The Lord will keep your going out and your coming in from this time forth and for evermore (Psalm 120:8). Even the leaders of God’s people are called shepherds: they shall lead them out and bring them in; that the congregation of the Lord may not be as sheep which have no shepherd (Numbers 27:17). Just as a shepherd kept watch over his sheep and protected them from danger, so Jesus stands watch over his people as the Shepherd and Guardian of our souls (1 Peter 2:25). Do you know the peace and security of a life fully submitted to God?

Jesus willingly laid down his life for us – the sheep he ransomed with his own blood
St. Augustine of Hippo (354-430 AD) writes: “He has accomplished what he taught us: He has shown us what He commanded us to do. He laid down his own life for his sheep, that within our mystery he might change his body and blood into food, and nourish the sheep he had redeemed with the food of his own flesh. He has shown us the way we must follow, despite fear of death. He has laid down the pattern to which we must conform ourselves. The first duty laid on us is to use our material goods in mercy for the needs of his sheep, and then, if necessary, give even our lives for them. He that will not give of his substance for his sheep, how shall he lay down his life for them?” (Tr. 46 in John). Do you look to Jesus the Good Shepherd, to receive the strength and courage you need to live and serve as his disciple?

Lord Jesus, you always lead me in the way of true peace and safety. May I never doubt your care nor stray from your ways. Keep me safe in the shelter of your presence.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may9

Saint of the Day:  St. Pachomius (292-348)
St. Pachomius was born about 292 in the Upper Thebaid in Egypt and was inducted into the Emperor’s army as a twenty-year-old. The great kindness of Christians at Thebes toward the soldiers became embedded in his mind and led to his conversion after his discharge. After being baptized, he became a disciple of an anchorite, Palemon, and took the habit. The two of them led a life of extreme austerity and total dedication to God; they combined manual labor with unceasing prayer both day and night. Later, Pachomius felt called to build a monastery on the banks of the Nile at Tabennisi; so about 318 Palemon helped him build a cell there and even remained with him for a while. In a short time some one hundred monks joined him and Pachomius organized them on principles of community living. So prevalent did the desire to emulate the life of Pachomius and his monks become, that the holy man was obliged to establish ten other monasteries for men and two nunneries for women. Before his death in 346, there were seven thousand monks in his houses, and his Order lasted in the East until the 11th century. St. Pachomius was the first monk to organize hermits into groups and write down a Rule for them. Both St. Basil and St. Benedict drew from his Rule in setting forth their own more famous ones. Hence, though St. Anthony is usually regarded as the founder of Christian monasticism, it was really St. Pachomius who began monasticism as we know it today. Other saints whose feast day is May 9th are St. Gregory Nazianzen and St. Beatus.https://www.catholic.org/saints/saint.php?saint_id=800

More Saints of the Day:
St. Beatus of Lungern
St. Beatus of Vendome
St. Brynoth
St. George Preca
St. Gerontius of Cervia
St. Gorfor
St. Hermas
St. John of Chalons
St. Pachomius
Bl. Theresa of Jesus Gerhardinger
Bl. Thomas Pickering
St. Vincent

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

785 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!
The Month of Our Lady
Fourth Sunday of Easter
Lectionary: 51

First Reading: ACTS 13:14, 43-52
PSALMS 100:1-2, 3, 5: We are his people, the sheep of his flock.
Second Reading:  REVELATION 7:9, 14-17
Gospel: JOHN 10:27-30
Jesus said:
“My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”
https://bible.usccb.org/bible/readings/050822.cfm

Reflection:
How secure is your faith and trust in God? Jesus speaks of the tremendous trust he has in God his Father and the tremendous trust we ought to have in him because he is our good shepherd (John 10:11). What is the significance of Jesus calling himself the Good Shepherd? Shepherds were very common in the land of Jesus’ time. A shepherd could have hundreds or thousands of sheep under his care. Sheep without a shepherd were vulnerable prey for predators, such as wolves and thieves. If a sheep strayed from the fold it could easily get lost, fall into a ravine, or become injured. Shepherds had to keep a constant watch over their folds by day and by night. That is why shepherds had to literally live with their sheep so they could lead them out to good pasture for grazing during the day and bring them to a safe place at night for rest and shelter. Shepherds got to know their sheep well and kept a careful count each evening. They also called their sheep by name so the sheep could recognize the shepherd’s voice when he called them to follow him.

The Good Shepherd and Guardian of our souls
God used the image of a shepherd to describe his covenant relationship and care for his chosen people who were called by his name (Psalm 80:1 and 100:3). God called David, who shepherded his father’s flock in his youth, to be the anointed king and shepherd for his people Israel (Ezekiel 37:24). Jesus, God’s anointed Messiah and King, born from the tribe of David, called himself the Good Shepherd of the people whom his Father had entrusted to his care (John 10:29).

Peter the Apostle tells us that the Lord Jesus is the Good Shepherd and Guardian of our souls (1 Peter 2:25). He keeps a close and personal watch over every one of his sheep – his followers (disciples) who belong to him. He calls each of us personally by name to follow him. And he promises to be our guardian and protector from the snares of our enemy, Satan, the father of lies and a murderer from the beginning (John 8:44). The Lord leads us each day to good pastures – places where we can feed on his word and drink from the well-springs of living water which is his Holy Spirit (John 7:38-39, John 4:14). If we feed on his word and drink from the living water of the Holy Spirit, we will find the nourishment and strength we need to live each day for his glory and honor. Do you recognize the voice of your Shepherd and Guardian who calls to you each day?

“My sheep follow me”
Cyril of Alexandria (376-444 AD), an early church father and theologian, contrasts those who listen for the voice of the Good Shepherd, and those who close their ears to his call.

The mark of Christ’s sheep is their willingness to hear and obey, just as disobedience is the mark of those who are not his. We take the word hear to imply obedience to what has been said. People who hear God are known by him. No one is entirely unknown by God, but to be known in this way is to become part of his family. Therefore, when Christ says, ‘I know mine,’ he means I will receive them and give them a permanent mystical relationship with myself. It might be said that inasmuch as he has become man, he has made all human beings his relatives, since all are members of the same race. We are all united to Christ in a mystical relationship because of his incarnation. Yet those who do not preserve the likeness of his holiness are alienated from him… ‘My sheep follow me,’ says Christ. By a certain God-given grace, believers follow in the footsteps of Christ. No longer subject to the shadows of the law, they obey the commands of Christ and guided by his words rise through grace to his own dignity, for they are called ‘children of God’ (Matthew 5:9). When Christ ascends into heaven, they also follow him.” (excerpt from the COMMENTARY ON THE GOSPEL OF JOHN 7.1)

The Lord opens our ears to hear his word
The Lord speaks to us in a variety of ways, but especially through his word in the Sacred Scriptures. He will open the Scriptures for us if we approach his word with reverence and faith (Luke 24:32). How can we grow in listening to the voice of our Lord and Shepherd? If we ask he will open our ears to hear him speak to our hearts and minds.

“Morning by morning he wakens, he wakens my ear to hear as those who are taught. The Lord GOD has opened my ear, and I was not rebellious, I turned not backward” (Isaiah 50:4-5).

And if we hunger for his word, he will give us understanding, wisdom, and guidance for our lives.

“Your word is a lamp to my feet and a light to my path… I rejoice at your word like one who finds great treasure” (Psalm 119:105, 162).

The Lord Jesus wants to draw each of us close to himself. He wants us to be united with him and the Father. That is why he teaches us to pray to our Father in heaven and to ask for his kingdom to reign in our lives (Matthew 6:9-10). The Lord Jesus knocks on the door of our hearts and homes (Revelation 2:20) and waits for our response. Will you answer his call and welcome his presence with you?

Lord Jesus, you have the words of eternal life. Open my ears to hear your voice and to follow your ways. Give me understanding that I may grow in the knowledge of your great love and wisdom for my life.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may8

Saint of the Day:  St. Peter of Tarantaise (1102-1175)
Cistercian archbishop. Peter was born near Vienne, in Dauphine, France, and joined the Cistercian Order at Bonneveaux at the age of twenty with his two brothers and father. Known for his piety, at age thirty he was sent to serve as the first abbot of Tamie, in the Tarantaise Mountains, between Geneva and Savoy. There he built a hospice for travelers. In 1142, he was named the archbishop of Tarantaise against his wishes, and he devoted much energy to reforming the diocese, purging the clergy of corrupt and immoral members, aiding the poor, and promoting education. He is also credited with starting the custom of distributing bread and soup the so called May Bread just before the harvest, a custom which endured throughout France until the French Revolution. After thirteen years as bishop, Peter suddenly disappeared. Eventually he was discovered serving as a lay brother in a Cistercian abbey in Switzerland and was convinced to return to Tarantaise and resume his episcopal duties. Trusted as an advisor by popes and kings, he defended papal rights in France and was called upon to assist in bringing about a reconciliation between King Louis VII of France and then Prince Henry II of England. Peter was canonized in 1191. He should not be confused with Peter of Tarantaise, who became Pope Innocent V. https://www.catholic.org/saints/saint.php?saint_id=5392

More Saints of the Day:
St. Abran
St. Acacius
St. Desideratus
St. Dionysius
St. Helladius of Auxerre
St. Indract
St. Maria Magdalen of Canossa
Bl. Miriam Teresa Demjanovich
St. Odrian
St. Victor the Moor
St. Victor Maurus
St. Wiro

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

784 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!
The Month of Our Lady
Saturday of the Third Week of Easter
Lectionary: 278

First Reading: ACTS 9:31-42
PSALMS 116:12-17: How shall I make a return to the Lord for all the good he has done for me?
Gospel: JOHN 6:60-69
Many of the disciples of Jesus who were listening said,
“This saying is hard; who can accept it?”
Since Jesus knew that his disciples were murmuring about this,
he said to them, “Does this shock you?
What if you were to see the Son of Man ascending to where he was before?
It is the Spirit that gives life, while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe.”
Jesus knew from the beginning the ones who would not believe
and the one who would betray him.
And he said, “For this reason I have told you that no one can come to me
unless it is granted him by my Father.”

As a result of this,
many of his disciples returned to their former way of life
and no longer walked with him.
Jesus then said to the Twelve, “Do you also want to leave?”
Simon Peter answered him, “Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”
https://bible.usccb.org/bible/readings/050722.cfm

Reflection:
Why do some find it easier while others find it harder to accept the claims which Jesus made? Many were attracted to Jesus because he offered them something irresistible – a visible sign of God’s mercy and favor which Jesus demonstrated in his wonderful works of healing, deliverance, and miraculous signs, including the multiplication of the loaves and fish when he feed the five thousand who had gathered to hear him speak. Many stumbled, however, when Jesus made claims which only God can make. Jesus’ discourse on “eating his flesh and drinking his blood” (see John 6:51-59) which pointed to the Last Supper, caused offence to many of his followers.

The blessing of full union with God through Christ
Jesus claimed to be the bread of heaven, the very life of God given to us as spiritual food to sustain us on our journey to our promised homeland with the Father in heaven. Jesus did not leave any middle ground for his hearers. They must either accept his word as divine or reject it as the claim of an imposter. Even the apostles admitted that this was a “hard saying”. This expression meant that it was not just hard to understand, but hard to accept. Jesus pressed the issue with his beloved disciples because he wanted to test their faith and loyalty to him as the Holy One sent from the Father in heaven. Jesus promised his disciples nothing less than the full blessing of eternal life and union with God. Jesus assures his disciples that it is his heavenly Father who gives the invitation and the grace to believe and follow even in the “hard sayings”. Jesus knew that some would not only reject him and his word, but would do so with violence fueled by hatred, envy, and even betrayal by one of his own disciples.

“My words are spirit and life”
Jesus told his disciples that his words were “spirit and life” (John 6:63) – his words came from the heavenly Father who is the Author of life and the One who breathes his Spirit into those who believe in him. Through the gift of faith Peter was able to receive spiritual revelation of who Jesus truly is – the Holy One of God, the eternal Son sent from the Father in heaven to redeem a fallen human race and reconcile them with God.

Faith is a gift and a personal response to God’s revelation of himself
How does God help us grow in faith and trust in his word, even the hard sayings which are difficult to understand? Faith is a gift which God freely gives to those who listen to his word and who put their trust in him. Faith is a personal response to God’s revelation of himself. Faith is neither blind nor ignorant. It is based on the truth and reliability of God’s word. True faith seeks understanding. Saint Augustine of Hippo (354-430 AD) said, “I believe in order to understand, and I understand the better to believe.” The Lord Jesus offers all of his followers his life-giving word and Spirit to help us grow in our knowledge and understanding of God.

We can know God personally through his word
Paul the Apostle tells us that it is the work of the Holy Spirit who enlightens the eyes of our heart and mind to understand the truth and wisdom which comes from God (Ephesians 1:17-18). Faith is the key to understanding and experiencing God’s action and work in our personal lives. Paul the Apostle tells us that “God’s love has been poured into our hearts through the Holy Spirit which has been given to us” (Romans 5:5). We can know God personally, and we grow in recognizing his voice as we listen to his word and obey his instruction. Do you believe, as Peter did, that Jesus has the words of everlasting life and the power to change and transform your life? Ask the Lord Jesus to increase your faith that you may grow in knowing, loving, and serving him as your Lord and Redeemer, Teacher and Healer, Master and Savior.

Lord Jesus, you have the words of everlasting life. Help me to cast aside all doubt and fear so that I may freely embrace your word with complete trust and joy. I surrender all to you. Be the Lord of my life and the Ruler of my heart. May there be nothing which hinders me from trusting in your love and following your will.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may7

Saint of the Day:  St. Rose Venerini (1656-1728)
Beatified: May 4, 1952
Canonized: 3 June 2007 by Pope Benedict XVI
Blessed Rose was born at Viterbo in 1656, the daughter of Godfrey Venerini, a physician. Upon the death of a young man who had been paying court to her, she entered a convent, but after a few months had to return home to look after her widowed mother. Rose use to gather the women and girls of the neighborhood to say the rosary together in the evenings, and when she found how ignorant many of them were of their religion, she began to instruct them. She was directed by Father Ignatius Martinelli, a Jesuit, who convinced her that her vocation was as a teacher “in the world” rather than as a contemplative in a convent; whereupon in 1685, with two helpers, Rose opened a preschool for girls in Viterbo: it soon became a success. Blessed Rose had the gift of ready and persuasive speech, and a real ability to teach and to teach others to teach, and was not daunted by any difficulty when the service of God was in question. Her reputation spread, and in 1692, she was invited by Cardinal Barbarigo to advise and help in the training of teachers and organizing of schools in his diocese of Montefiascone. Here she was the mentor and friend of Lucy Filippini, who became foundress of an institute of maestre pie and was canonized in 1930. Rose organized a number of schools in various places, sometimes in the face of opposition that resorted to force in unbelievable fashion – the teachers were shot at with bows and their house fired. Her patience and trust overcame all obstacles, and in 1713 she made a foundation in Rome that received the praise of Pope Clement XI himself. It was in Rome that she died, on May 7, 1728; her reputation of holiness was confirmed by miracles and in 1952, she was beatified. It was not until sometime after her death that Blessed Rose’s lay school teachers were organized as a religious congregation: they are found in America as well as in Italy, for the Venerini Sisters have worked among Italian immigrants since early in the twentieth century. Her feast day is May 7.
https://www.catholic.org/saints/saint.php?saint_id=136

More Saints of the Day:
St. Domitian of Huy
St. Flavius
St. John of Beverly
St. Juvenal of Benevento
St. Liudhard
Bl. Michael Ulumbijski
St. Peter of Pavia
St. Placid
St. Quadratus
Sts. Serenidus & Serenus
St. Villanus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

783 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!
The Month of Our Lady
Friday of the Third Week of Easter
Lectionary: 277

First Reading: ACTS 9:1-20
PSALMS 117:1-2: Go out to all the world and tell the Good News.
Gospel: JOHN 6:52-59
The Jews quarreled among themselves, saying,
“How can this man give us his Flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the Flesh of the Son of Man and drink his Blood,
you do not have life within you.
Whoever eats my Flesh and drinks my Blood
has eternal life,
and I will raise him on the last day.
For my Flesh is true food,
and my Blood is true drink.
Whoever eats my Flesh and drinks my Blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”
These things he said while teaching in the synagogue in Capernaum.
https://bible.usccb.org/bible/readings/050622.cfm

Reflection:
Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said “unless you eat my flesh and drink my blood, you have no life in you.” What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus’ farewell discourse). Instead, John quotes extensively from Jesus’ teaching on the bread of life.

In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3).

Jesus made himself a perfect offering and sacrifice to God on our behalf
At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins” (Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt.

Paul the Apostle tells us that “Christ, our paschal lamb, has been sacrificed” (1 Corinthians5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29).Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and “gave himself as a sacrifice to God” (Ephesians 5:2).

The Lord Jesus sustains us with the life-giving bread of heaven
Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord’s Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for the bread of life?

Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may6

Saint of the Day:  St. Dominic Savio, Patron of choirboys, the falsely accused, and juvenile delinquents
Birth: April 2, 1842
Death: March 9, 1857
Beatified: March 5, 1950 by Pope Pius XII
Canonized: June 12, 1954 by Pope Pius XII

Dominic Savio was born on April 2, 1842 in the village of Riva in northern Italy. His father was a blacksmith and his mother a seamstress. He had nine brothers and sisters. His family was poor but hardworking. They were devout and pious Catholics.

When he was just two years old, Dominic’s family returned to their native village of Castlenuovo d’Asti, (Today, Castlenuovo Don Bosco) near the birthplace of John Bosco. Bosco would himself later be canonized as a Saint by the Church and became a major influence on the life of Dominic.

As a small child, Dominic loved the Lord and His Church. He was very devout in practicing his Catholic faith. For example, he said grace before every meal and refused to eat with those who did not. He was always quick to encourage others to pray.

Dominic attended Church regularly with his mother and was often seen kneeling before the Tabernacle in prayer. He even prayed outside the Church building. It did not matter to Dominic if the ground was covered with mud or snow, he knelt and prayed anyway.

Dominic was quickly recognized as an exceptional student who studied hard and performed well in school. He became an altar server. He also attended daily Mass and went to confession regularly. He asked to receive his first communion at the age of seven. This was not the practice in the Church of Italy at the time. Normally, children received their first holy communion at the age of twelve. Dominic’s priest was so impressed with his intelligence concerning the faith, his love for the Lord and his piety that he made an exception. Dominic said that the day of his First Communion was the happiest day of his life.

On the Day he received his first communion, Dominic wrote four promises in a little book. Those promises were:

I will go to Confession often, and as frequently to Holy Communion as my confessor allows.

I wish to sanctify the Sundays and festivals in a special manner.

My friends shall be Jesus and Mary.

Death rather than sin.

The young Dominic graduated to secondary school and walked three miles to school each day. He undertook this chore gladly. While walking to school on a hot day a farmer asked why he wasn’t yet tired. Dominic cheerfully replied, “Nothing seems tiresome or painful when you are working for a master who pays well.”

Although he was young, Dominic was clearly different than his peers. When two boys stuffed a school heating stove with snow and rubbish. The boys were known troublemakers and were likely to face expulsion if caught, so they blamed Dominic for the misdeed. Dominic did not deny the accusation and he was scolded before the class. However, a day later the teacher learned the truth. He asked Dominic why he did not defend himself while being scolded for something he did not do. Dominic mentioned he was imitating Jesus who remained silent when unjustly accused.

Dominic’s teacher spoke well of him and brought him to the attention of Fr. John Bosco, who was renowned for looking after hundreds of boys, many of them orphaned and poor. In October 1854, Dominic was personally introduced to Fr. Bosco – along with his father.

At the meeting, Bosco wanted to test Dominic’s intelligence and understanding of the Catholic faith. He gave Dominic a copy of The Catholic Readings, which was a pamphlet that dealt with apologetics. He expected Dominic to provide a report the next day, but just ten minutes later Dominic recited the text and provided a full explanation of its significance. This solidified Bosco’s high opinion of Dominic.

Dominic expressed an interest in becoming a priest and asked to go to Turin to attend the Oratory of St. Francis de Sales. Fr. Bosco agreed to take him.

At the Oratory, Dominic studied directly under Fr. Bosco. He worked diligently and always asked questions when he did not understand something. He renewed his First Communion promises that he wrote in his little book at the age of seven. After six months at the Oratory, Dominic delivered a speech on the path to sainthood. In his speech, he made three outstanding points; it is God’s will that we ALL become saints, it is easy to become a saint, and there are great rewards in heaven for saints.

Dominic’s desire to become a saint troubled him however. He wondered to himself how someone as young as he was could become a saint? In his zeal, he tried voluntary mortification and other voluntary penances, hoping that they would help him to grow closer to Jesus and help him to be less concerned with his own needs. He even made his bed uncomfortable and wore thin clothes in winter. When Fr. Bosco observed these practices, he corrected Dominic. He explained that as a child, what he should do instead was to devote himself to his studies and to be cheerful. He discouraged Dominic from any more physical penances. Dominic’s happy demeanor quickly returned.

At the same time Dominic was developing his reputation as a fantastic student, his health began to fail. He started to lose his appetite and Fr. Bosco became concerned. Dominic was taken to the doctor who recommended that he be sent home to his family to recover. Dominic wanted to stay at the oratory, but Fr. Bosco insisted he go home. Everybody expected Dominic to recover, except for Dominic himself who insisted he was dying.

Before he departed, Dominic made the Exercise of a Happy Death and predicted this would be his final devotion.

After four days at home, Dominic’s health worsened. The doctor ordered him to bed to rest. He then performed bloodletting, which was still performed at that time. Over the next four days, Dominic was bled ten times before the doctor was satisfied he would recover.

But Dominic was sure of his impending death. He implored his parents to bring the parish priest so he could make a last confession. They obliged him and Dominic made a confession and was given the Anointing of the Sick. He asked his father to read him the prayers for the Exercise of a Happy Death. Then he fell asleep. Hours later he awoke and said to his father: “Goodbye, Dad, goodbye … Oh what wonderful things I see!” Dominic fell asleep and died within minutes. It was March 9, 1857 and Dominic was merely 14 year of age.

His father wrote to Fr. Bocso to report the sad news.

Fr. Bosco was powerfully touched by Dominic and he wrote a biography, “The Life of Dominic Savio.” The biography quickly became popular and would eventually be read in schools across Italy. As people learned about Dominic, they called for his canonization.

Detractors argued that Dominic was too young to be canonized and pointed out that he was not a martyr. However, Pope Pius X disagreed and opened his cause for canonization.

Dominic Savio was declared venerable in 1933 by Pope Pius XI, beatified in 1950, then canonized in 1954 by Pope Pius XII.

Saint Dominic is the patron saint of choirboys, the falsely accused, and juvenile delinquents. His feast day is May 6, moved from March 9. Many schools and institutions dedicated to boys are dedicated to him. https://www.catholic.org/saints/saint.php?saint_id=43

More Saints of the Day:
Bl. Anna Rosa Gattorno
Bl. Anthony Middleton
St. Benedicta
St. Eadbert
Bl. Edward Jones
St. Evodius
Bl. Francis de Laval
St. Heliodorus
St. Lucius of Cyrene
St. Petronax
St. Theodotus

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

782 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!
The Month of Our Lady
Thursday of the Third Week of Easter
Lectionary: 276

First Reading: ACTS 8:26-40
PSALMS 66:8-9, 16-17, 20: Let all the earth cry out to God with joy.
Gospel: JOHN 6:44-51
Jesus said to the crowds:
“No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day.
It is written in the prophets:

            They shall all be taught by God.

Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father.
Amen, amen, I say to you,
whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die.
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my Flesh for the life of the world.”
https://bible.usccb.org/bible/readings/050522.cfm

Reflection:
God offers his people abundant life, but we can miss it. What is the bread of life which Jesus offers? It is first of all the life of God himself – life which sustains us not only now in this age but also in the age to come. The Rabbis said that the generation in the wilderness have no part in the life to come. In the Book of Numbers it is recorded that the people who refused to brave the dangers of the promised land were condemned to wander in the wilderness until they died. The Rabbis believed that the father who missed the promised land also missed the life to come. God sustained the Israelites in the wilderness with manna from heaven. This bread foreshadowed the true heavenly bread which Jesus would offer his followers.

Jesus is the “bread of life”
Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The manna from heaven prefigured the superabundance of the unique bread of the Eucharist or Lord’s Supper which Jesus gave to his disciples on the eve of his sacrifice. The manna in the wilderness sustained the Israelites on their journey to the Promised Land. It could not produce eternal life for the Israelites. The bread which Jesus offers his disciples sustains us not only on our journey to the heavenly paradise, it gives us the abundant supernatural life of God which sustains us for all eternity.

The food that makes us live forever
When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood and partakers of his divine life. Ignatius of Antioch (35-107 A.D.) calls it the “one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ” (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward.

Do you hunger for the “bread of life”?
Jesus offers us the abundant supernatural life of heaven itself – but we can miss it or even refuse it. To refuse Jesus is to refuse eternal life, unending life with the Heavenly Father. To accept Jesus as the bread of heaven is not only life and spiritual nourishment for this world but glory in the world to come. When you approach the Table of the Lord, what do you expect to receive? Healing, pardon, comfort, and rest for your soul? The Lord has much more for us, more than we can ask or imagine. The principal fruit of receiving the Eucharist or Lord’s Supper is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the “bread of life”?

Lord Jesus, you are the living bread which sustains me in this life. May I always hunger for the bread which comes from heaven and find in it the nourishment and strength I need to love and serve you wholeheartedly. May I always live in the joy, peace, and unity of the Father, Son, and Holy Spirit, both now and in the age to come.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may5

Saint of the Day:  St. Hilary of Arles (400-449)Bishop of Arles, France, and friend and relative of St. Honoratus. He was born to a noble family in Lorraine and was successful, although he gave up his secular career to join St. Honoratus at Lerins Abbey. When Honoratus died after being named the bishop of Arles, Hilary was chosen as his successor in 429. He was known for his austerities, his aid to the poor, and for ransoming captives. On two occasions Hilary became embroiled in controversies with Pope St. Leo I the Great, but they were reconciled, and Hilary’s sanctity brought him great veneration. https://www.catholic.org/saints/saint.php?saint_id=3769

More Saints of the Day:
St. Angelo
St. Aventinus of Tours
St. Brito
St. Crescentiana
St. Echa
Bl. Edmund Ignatius Rice
St. Eulogius of Edessa
St. Hydroc
Bl. John Haile
St. Jovinian
St. Jutta
St. Maurontus
St. Maximus of Jerusalem
St. Nectarius
St. Nicetius
St. Sacerdos
St. Theodore of Bologna

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

781 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!
The Month of Our Lady
Wednesday of the Third Week of Easter
Lectionary: 275

First Reading: ACTS 8:1-8
PSALMS 66:1-7: Let all the earth cry out to God with joy.
Gospel: JOHN 6:35-40
Jesus said to the crowds,
“I am the bread of life;
whoever comes to me will never hunger,
and whoever believes in me will never thirst.
But I told you that although you have seen me,
you do not believe.
Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day.”
https://bible.usccb.org/bible/readings/050422.cfm

Reflection:
Why did Jesus call himself the bread of life? The Jews understood that God promised them manna from heaven to sustain them on their journey to the promised land. Bread is the very staple of life. We could not live without food for very long. Bread sustains us. But what is life? Jesus clearly meant something more than mere physical existence. The life Jesus refers to is connected with God, the author of life. Real life is a relationship with the living God, a relationship of trust, love, obedience, peace, and joy. This is what Jesus makes possible for us – a loving relationship with God who created us for love with him. Apart from Jesus no one can enter that kind of life and relationship. Are you satisfied with mere physical existence or do you hunger for the abundant life which Jesus offers?

Jesus makes three claims here. First he offers himself as spiritual food which produces the very life of God within us. Second, he promises unbroken friendship and freedom from the fear of being forsaken or cut off from God. Third, he offers us the hope of sharing in his resurrection. Jesus rose physically never to die again. Those who accept Jesus as Lord and Savior will be bodily raised up to immortal life with Jesus when he comes again on the last day. Do you know the joy and hope of the resurrection?

Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unwavering faith and obedience in doing the will of our Father in heaven.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may4

Saint of the Day:  St. Florian
The St. Florian commemorated in the Roman Martyrology on May 4th, was an officer of the Roman army, who occupied a high administrative post in Noricum, now part of Austria, and who suffered death for the Faith in the days of Diocletian. His legendary “Acts” state that he gave himself up at Lorch to the soldiers of Aquilinus, the governor, when they were rounding up the Christians, and after making a bold confession, he was twice scourged, half-flayed alive, set on fire, and finally thrown into the river Enns with a stone around his neck. His body, recovered and buried by a pious woman, was eventually removed to the Augustinian Abbey of St. Florian, near Linz. It is said to have been at a later date translated to Rome, and Pope Lucius III, in 1138, gave some of the saint’s relics to King Casimir of Poland and to the Bishop of Cracow. Since that time, St. Florian has been regarded as a patron of Poland as well as of Linz, Upper Austria and of firemen. There has been popular devotion to St. Florian in many parts of central Europe, and the tradition as to his martyrdom, not far from the spot where the Enns flows into the Danube, is ancient and reliable. Many miracles of healing are attributed to his intercession and he is invoked as a powerful protector in danger from fire or water. His feast day is May 4th.  https://www.catholic.org/saints/saint.php?saint_id=149

More Saints of the Day:
St. Augustine Webster
Bl. Carthusian Martyrs
Bl. Ceferino Jimenez Malla
St. Conleth
St. Cyriacus
St. Ethelred
St. John Payne
St. Jose Maria Rubio
St. Judas Cyriacus
85 Martyrs of England and Wales
Martyrs of the Carthusian Order
Martyrs of England
Forty Martyrs of England & Wales
St. Nepotian
St. Paulinus of Sinigaglia
St. Pelagia of Antioch
St. Pelagia of Tarsus
St. Richard Reynolds
St. Robert Lawrence
St. Sacerdos
St. Venerius
Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

780 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!
The Month of Our Lady
Tuesday of the Third Week of Easter
Feast of Saints Philip and James, Apostles
Lectionary: 561

First Reading: 1 CORINTHIANS 15:1-8
PSALMS 19:2-5: Their message goes out through all the earth.
Gospel: JOHN 14:6-14
Jesus said to Thomas, “I am the way and the truth and the life.
No one comes to the Father except through me.
If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to him,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”
https://bible.usccb.org/bible/readings/050322.cfm

Reflection:
What’s the greatest thing we can aim for in this life? – To know God. What is the best thing we can possess in this life, bringing more joy, contentment, and happiness, than anything else? – Knowledge of God. Thus says the Lord: “Let not the wise man glory in his wisdom, let not the mighty glory in his might, let not the rich man glory in his riches; but let him who glories glory in this, that he understands and knows me” (Jeremiah 9:23-24). One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the personal knowledge of God as our Father.

Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like. In Jesus we see the perfect love of God – a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the revelation of God – a God who loves us unconditionally – without reservation, unselfishly – for our sake and not his, and perfectly – without neglecting or forgetting us even for a brief moment. Jesus promises that God the Father will hear our prayers when we pray in his name. That is why Jesus taught his followers to pray with confidence, Our Father who art in heaven ..give us this day our daily bread (Matthew 6:9,11; Luke 11:2-3). Do you pray to your Father in heaven with joy and confidence in his love and care for you?

Lord Jesus, you fill us with the joy of your saving presence and you give us the hope of everlasting life with God our Father in Heaven. Show me the Father that I may know and glorify him always.
my life.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may3

Saint of the Day:  St. James the Lesser, Patron of Hatmakers
St. James the Less, the author of the first Catholic Epistle, was the son of Alphaeus of Cleophas. His mother Mary was either a sister or a close relative of the Blessed Virgin, and for that reason, according to Jewish custom, he was sometimes called the brother of the Lord. The Apostle held a distinguished position in the early Christian community of Jerusalem. St. Paul tells us he was a witness of the Resurrection of Christ; he is also a “pillar” of the Church, whom St. Paul consulted about the Gospel.

According to tradition, he was the first Bishop of Jerusalem, and was at the Council of Jerusalem about the year 50. The historians Eusebius and Hegesippus relayed that St. James was martyred for the Faith by the Jews in the Spring of the year 62, although they greatly esteemed his person and had given him the surname of “James the Just.”

Tradition has always recognized him as the author of the Epistle that bears his name. Internal evidence based on the language, style, and teaching of the Epistle reveals its author as a Jew familiar with the Old Testament, and a Christian thoroughly grounded in the teachings of the Gospel. External evidence from the early Fathers and Councils of the Church confirmed its authenticity and canonicity.

St. James addresses himself to the “twelve tribes that are in the Dispersion,” that is, to Christians outside Palestine; but nothing in the Epistle indicates that he is thinking only of Jewish Christians. St. James realizes full well the temptations and difficulties they encounter in the midst of paganism, and as a spiritual father, he endeavors to guide and direct them in the faith. Therefore, the burden of his discourse is an exhortation to practical Christian living.  https://www.catholic.org/saints/saint.php?saint_id=336

More Saints of the Day:
St. Adalsindis
St. Alexander
St. Diodorus
St. Ethelwin
St. Gluvias
St. James the Less
St. Juvenal of Narni
Bl. Marie Leonie Paradis
St. Philip
St. Philip of Zell
St. Scannal
Sts. Timothy & Martha

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

779 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!Monday (2 May): Labor for the Food Which Endures to Eternal Life
The Month of Our Lady
Monday of the Third Week of Easter
Memorial of Saint Athanasius, Bishop and Doctor of the Church
Lectionary: 273

First Reading: ACTS 6:8-15
PSALMS 119:23-24, 26-27, 29-30: Blessed are they who follow the law of the Lord!
Gospel: JOHN 6:22-29
[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.]
The next day, the crowd that remained across the sea
saw that there had been only one boat there,
and that Jesus had not gone along with his disciples in the boat,
but only his disciples had left.
Other boats came from Tiberias
near the place where they had eaten the bread
when the Lord gave thanks.
When the crowd saw that neither Jesus nor his disciples were there,
they themselves got into boats
and came to Capernaum looking for Jesus.
And when they found him across the sea they said to him,
“Rabbi, when did you get here?”
Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you.
For on him the Father, God, has set his seal.”
So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”
https://bible.usccb.org/bible/readings/050222.cfm

Reflection:
What do you most hunger for – wealth, peace, health, love, the good life? Jesus addressed this issue with those who sought him after the miracle of the multiplication of the loaves. Were they simply hungry for things which satisfy the body or for that which satisfies the heart and soul? Jesus echoes the question posed by the prophet Isaiah: “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy” (Isaiah 55:2)? There are two kinds of hunger – physical and spiritual. Only God can satisfy the hunger in our heart and soul – the hunger for truth, for life, and for love.

Jesus also spoke about the works of God and what we must do to be doing the works of God, namely to believe in God’ Son whom he has sent into the world. Jesus offers a new relationship with God which issues in a new kind of life: A life of love and service, and the forgiveness of others which corresponds to God’s mercy and kindness; a life of holiness and purity which corresponds to God’s holiness; and a life of submission and trust which corresponds to the wisdom of God. This is the work which Jesus directs us to and enables us to perform in the power of the Holy Spirit. Do you hunger for the bread which comes down from heaven and thirst for the words of everlasting life?

Lord Jesus, you alone can satisfy the deepest longing and hunger in our hearts. May I always hunger for the imperishable bread, that I may be satisfied in you alone as the True Bread of Heaven. Nourish and strengthen me that I may serve you with great joy, generosity, and zeal all the days of my life.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may2

Saint of the Day:  St. Athanasius, Bishop and Doctor of the Church, Patron of Theologians, faithful Orthodox and Roman Catholic Christians
Birth: 296 or 298
Death: May 2, 373

St. Athanasius, also known as Athanasius the Great and Athanasius the Confessor, was a bishop and doctor of the church. He is called the “Father of Orthodoxy,” the “Pillar of the Church” and “Champion of Christ’s Divinity.” Athanasius became one of the most dedicated opponents of the heresy of Arianism. Much of his life was a testimony to the divinity of Jesus Christ.

Born in either 296 or 298 in Alexandria, Egypt to a prominent Christian family, Athanasius received a wonderful education in Christian doctrine, Greek literature, philosophy, rhetoric and jurisprudence.

He was well studied in the Hebrew Scriptures and the Gospel accounts and the Christian texts which would later be recognized by the Church as the canon of the New Testament. He credited the confessors during the Christian persecution under the Roman Emperor Maximian as his teachers of theology.

Bishop Alexander of Alexandria became a strong influence in Athanasius’ life after Alexander witnessed him playing at administering Baptism as a young boy, with other children. Alexander called the boys over and after questioning them, he determined the baptisms were valid and decided to train them for priesthood.

As he grew up, Athanasius befriended many monks and hermits of the desert, including St. Antony. He later wrote the biography of Antony.

Around 323, Arius, an ambitious priest of the Alexandrian Church, denied the Divinity of Christ, and began spreading word that Jesus Christ was not truly divine, but merely created in time by the Eternal Father.

Alexander demanded Arius produce a written statement on the false doctrine. It was condemned as heresy after two dissenting Bishops came forward. Arius and 11 other priests and deacons were deposed, or removed from their office, for teaching false doctrine.

Arius left for Caesarea, but continued to teach his false doctrine and enlisted support from the Bishop of Nicomedia, Eusebius and other Syrian prelates.

Athanasius, as Alexander’s secretary, was present during the great Church debate. He may have even composed the letter that announced Arius’ condemnation. Athanasius stood alongside Alexander during the famous Council of Nicaea to determine the matters of dogma.

It was during this meeting, summoned by Emperor Constantine, that Arius’ sentencing was officially confirmed and the Nicene Creed was adopted as the Creed of the Church and a worthy symbol of the orthodox Christian faith.

The early Christian Church, still undivided, rejoiced at the defense of the true nature of Jesus Christ. To this day, Athanasius is considered the great defender of the Faith in both the Orthodox and Catholic Churches.

Just five months later, Alexander died and Athanasius succeeded him after being unanimously elected. He was consecrated as the new Bishop of Alexandria in 328 and continued the fight against Arianism.

In 330, Eusebius approached Emperor Constantine and convinced him to command Athanasius to allow Arians back into communion. Athanasius refused, noting the Catholic Church could not hold communion with heretics who attacked the divinity of Christ.

However, Eusebius did not give up on his cause. He wrote to Athanasius trying to justify Arius and he wrote to the Egyptian Meletians in efforts to have Athanasius impeached.

The Meletians charged Athanasius with the crimes of exacting a tribute of linen for use in his church, sending gold to Philomenus, treason against the emperor and authorizing one of his deputies to destroy a chalice being used at the altar by a Meletian priest.

He was tried and proved his innocence on all accusations.

The Arians didn’t stop there though; they came forward with another charge, claiming he murdered a Meletian bishop. Athanasius was ordered to attend a council at Caesarea, but knowing the bishop was alive and in hiding, Athanasius ignored the summons.

In 335, Emperor Constantine commanded Athanasius to go to the Council of Tyre, Lebanon. The council was full of Athanasius’ opponents and was led by an Arian. Athanasius realized his condemnation was already pre-decided.

Athanasius was exiled for the first time to Trier, Germany. While there, he kept in touch with his flock by letter.

Athanasius’ exile lasted for two and a half years. He returned to Alexandria in 338 to find both Emperor Constantine and Arius had died. Constantine’s empire was divided between his three sons, Constantine II, Constantius and Constans.

After he returned to Alexandria, his enemies continued to try to bring him to exile. They accused him of raising sedition, of promoting bloodshed, and detaining his own use of corn.

Eusebius was able to obtain a second sentence of deposition against Athanasius and get the election of an Arian bishop for Alexandria approved.

After this, a letter was written to Pope St. Julius asking for his intervention and a condemnation of Athanasius. The case for Athanasius was set forth, and the pope accepted the suggestion offered by Eusebius for a synod to discuss the situation.

Meanwhile, a Cappadocian named Gregory was installed in Alexandria, and Athanasius went to Rome to await his hearing.

Athanasius was completely vindicated by the synod, but was unable to return home to Alexandria until the death of the Cappadocian Gregory in 345.

Athanasius returned to Alexandria to scenes of people rejoicing after he had been absent for eight years.

However, in 353 Athanasius would face more condemnations by the Arians in the councils at Arles, France and again in 355 in Milan, Italy.

Persecution continued against Athanasius and escalated to physical attacks against him. While he was celebrating a vigil Liturgy in a church in Egypt, soldiers forced their way in and killed some of the congregation. Athanasius managed to escape and hid in the desert, where a group of monks kept him safe for six years.

During his years as a hermit, he wrote his Apology to Constantius, the Apology for His Flight, the Letter to the Monks, and the History of the Arians.

Athanasius returned to Alexandria after the death of Constantius in 361 and the new emperor, Julian, revoked all sentences of exile enacted by his predecessor.

This lasted only a few months though. Emperor Julian’s plan for paganizing the Christian world couldn’t get very far so long as Athanasius, the champion for Catholic faith, was around. Therefore, Julian exiled Athanasius and he once again sought refuge in the desert.

Jovian’s successor, Valens issued an order banning all Orthodox bishops who were exiled by Constantius.

Four months later, Valens revoked his own order and Athanasius was restored permanently.

Over the course of his life, Athanasius was banished five times and spent 17 years of his life in exile for the defense of the doctrine of Christ’s divinity.

However, the last years of his life were peaceful and he died on May 2, 373 in Alexandria.

His body was transferred, first to Constantinople, then to Venice.

St. Athanasius is often shown as a bishop arguing with a pagan, a bishop holding an open book or a bishop standing over a defeated heretic. He is a patron saint of theologians, and faithful Orthodox and Roman Catholic Christians and hailed to this day as a great Defender of the Faith.

His feast day is celebrated on May 2. https://www.catholic.org/saints/saint.php?saint_id=336

More Saints of the Day:
St. Exuperius
St. Felix of Seville
St. Joseph Luu
St. Neachtian
St. Saturninus
St. Valentine
Sts. Vindemialis, Eugene, & Longinus
St. Waldebert
Sts. Waldebert, AbbotSt. Wiborada
St. Zoe

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

778 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!
The Month of Our Lady
Third Sunday of Easter
Lectionary: 48

First Reading: ACTS 5:27-32, 40-41
PSALMS 30:2, 4-6, 11-13: I will praise you, Lord, for you have rescued me.

Second Reading: REVELATION 5:11-14
Gospel: JOHN 21:1-19
At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
https://bible.usccb.org/bible/readings/050122.cfm

Reflection:
Why didn’t the apostles immediately recognize the Risen Lord Jesus when he greeted them at the Sea of Tiberias (also called the lake of Gennesaret or Galilee)? John gives us a clue. He states that Peter had decided to return to his home district of Galilee, very likely so he could resume his fishing career. Peter was discouraged and didn’t know what to do after the tragedy of Jesus’ death! He went back to his previous job as a fisherman out of uncertainty for his future. Six of the other apostles followed him back to Galilee.

The Lord Jesus renews Peter’s faith and calling – and ours as well
Why did Jesus choose to reveal himself to the apostles at the Sea of Galilee – and right after they had spent a whole night of futile fishing? The Risen Lord was waiting on the shore for Peter and the other apostles. When their boat drew near the shore, Jesus questioned them and then gave a command to lower their nets into the sea. When their nets began to burst at the great haul of fish, John, the beloved disciple, recognized that it was the Lord who was speaking to them. Peter then immediately leaped from the boat and ran to the Lord. Do you run to the Lord Jesus when you meet setbacks and disappointments, and when you faith is being put to the test? The Lord Jesus is always ready to renew us in faith and to give each of us fresh hope in his promises for us.

Why did Jesus perform this miraculous catch of fish after his third resurrection appearance to the apostles? By looking back to the first miracle of the great catch of fish, we can recognize the significance of Jesus repeating this miracle again for his apostles. The first miracle took place at the beginning of Jesus’ ministry in Galilee when the Lord called Peter to leave all and follow him. After Peter had fished all night and caught nothing, Jesus commanded him to lower his nets (see Luke 5:4-11). When his nets began to break under the weight of the great haul, Jesus then spoke to Peter and gave him a new calling and mission – from now on he would be “catching people” for the kingdom of God (Luke 5:10). Jesus repeats this miracle for Peter to remind him that he must continue his mission of “catching people” and “making disciples” for the kingdom of Christ.

Skeptics who disbelieve the resurrection accounts say the disciples only saw a vision of Jesus. The Gospels, however, give us a vivid picture of the reality of the resurrected and glorified body of the Lord Jesus. Jesus went out of his way to offer his disciples various proofs of his physical resurrection – that he is real and true flesh, not just a spirit or imaginary ghost.


Do you love me more than anything else?
In his third appearance to the apostles, Jesus prepared a breakfast for them and ate with them. Peter’s prompt response to draw near to the Lord and eat breakfast with him stands in sharp contrast to his previous denial and distancing himself from his Master during the night of Jesus’ arrest and trial. Why did Jesus question Peter’s love and loyalty three times in front of the other disciples? It must have caused Peter pain and sorrow since he had publicly denied Jesus three times previously. Now Peter, full of remorse and humility, unequivocally stated that he loved his Lord and Master and was willing to serve him whatever it might cost.

When Jesus asked Peter “do you love me more than these?” he may have pointed to the boats, nets and other fishing companions. He may have challenged Peter to let go of his career as a fisherman for the task of shepherding the people whom Christ would call to be his disciples. Jesus may have also pointed to the other apostles and to Peter’s previous boast: “Though they all fall away because of you, I will never fall away” (Matthew 26:33). Peter now makes no boast or comparison but humbly responds: “You know I love you.”

The Lord wants to renew our minds and rekindle our hearts with his transforming love
The Lord Jesus calls each one of us, even in our personal struggles, weakness, and sin, to draw near to him as our merciful Healer and Savior. He invites us to choose him as our Lord and to love him above all else. What can hold us back from giving him our undivided love and unqualified loyalty (Romans 8:38-39)? Nothing but our own sinful pride and stubborn will, and blind fear can hold us back from receiving his gracious forgiveness, loving-kindness, and faithful love. God’s abundant grace (favor and blessing) is a free and unmerited gift, far beyond what we deserve or could possibly hope to obtain through our own means. We can never outmatch God in generosity and goodness. He loved us first and our love for him is a response to his exceeding grace (unmerited favor) and mercy.

Saint Augustine of Hippo (354-430 AD) wrote in his famous confession a remarkable prayer of thanksgiving and love:

“Late have I loved you, O Beauty so ancient and so new. Late have I loved you! …You shone your Self upon me to drive away my blindness. You breathed your fragrance upon me… and in astonishment I drew my breath…now I pant for you! I tasted you, and now I hunger and thirst for you. You touched me! – and I burn to live within your peace. “ (Confessions 10:27)

The Lord Jesus wants to personally draw near to each one of us and he knocks every day on the door of our hearts and he waits for our response (Revelation 3:20). Do you recognize the Lord’s presence with you and do you listen for his voice as he speaks to you in your heart and through the word of God in the Sacred Scriptures? The Lord is ever ready to help us grow in the knowledge of his great love for us and in the exceeding richness of his mercies and goodness towards us. Ask the Lord Jesus to rekindle your love for him and to transform your life through the power and action of the Holy Spirit who dwells within you.Lord Jesus, inflame my heart with your merciful love and remove everything that is unkind, ungrateful, unloving and unholy, and that is not in accord with your will. May I always seek to love you above all else and follow you wherever you wish to lead me.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=may1

Saint of the Day:  St. Marculf (1504-1572)
Marculf is also known as Marcoul. He was born at Bayeux, Gaul, at noble parents. He was ordained when he was thirty, and did missionary work at Coutances. Desirous of living as a hermit, he was granted land by king Childebert at Nanteuil. He attracted numerous disciples, and built a monastery, of which he was abbot. It became a great pilgrimage center after his death on May 1. St. Marculf was regarded as a patron who cured skin diseases, and as late as 1680, sufferers made pilgrimages to his shrine at Nanteuil and bathed in the springs connected with the church. His feast day is May 1. https://www.catholic.org/saints/saint.php?saint_id=303

More Saints of the Day:
St. Aceolus
St. Acius
St. Aldebrandus
St. Amator
St. Andeolus
St. Arigius
St. Asaph
St. Augustus Schoffler
St. Benedict of Szkalka
St. Bertha of Kent
St. Bertha of Val d’Or
St. Brieuc
St. Buriana
St. Ceallach
St. Cominus
St. Evermarus
St. Grata
St. Isidora
St. Isidora the Simple
St. John-Louis Bonnard
St. Orentius
Sts. Orentius and Patientia
St. Panacea
St. Peregrine Laziosi
St. Riccardo Pampuri
St. Theodard
St. Ultan

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

777 Days of CoVid-19 Community Quarantine

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Mabuhay at Mabuting Balita!
The Month of the Holy Eucharist
Saturday of the Second Week of Easter
Lectionary: 272

First Reading: ACTS 6:1-7
PSALMS 33:1-2, 4-5, 18-19: Lord, let your mercy be on us, as we place our trust in you.
Gospel: JOHN 6:16-21
When it was evening, the disciples of Jesus went down to the sea,
embarked in a boat, and went across the sea to Capernaum.
It had already grown dark, and Jesus had not yet come to them.
The sea was stirred up because a strong wind was blowing.
When they had rowed about three or four miles,
they saw Jesus walking on the sea and coming near the boat,
and they began to be afraid.
But he said to them, “It is I. Do not be afraid.”
They wanted to take him into the boat,
but the boat immediately arrived at the shore
to which they were heading.

https://bible.usccb.org/bible/readings/043022.cfm

Reflection:
Does the Lord Jesus ever seem distant to you? When John recounted the scene of the apostles being alone at sea in a storm he described the situation as “dark” (John 6:17). It was dark not only physically but spiritually as well. Although they were experienced fishermen, they were fearful for their lives. The Lord’s sudden presence – and his supernatural ability to walk towards them on top of the rough waves of the sea – only made them more fearful! John says they were frightened. And Jesus had to calm them with a reassuring command: “Do not be afraid because I am here with you!”

The Lord Jesus is a very present help in trouble
Aren’t we like the apostles when we experience moments of darkness, fear, and trials? While the Lord may at times seem absent or very distant to us, he, nonetheless, is always present and close-by. The Scriptures remind us that the Lord is “a very present help in trouble” (Psalm 46:1). Whatever storms may beset us, he promises to “bring us to our desired haven” and place of calm rest and safety (Psalm 107:29-30). The Lord keeps watch over us at all times, and especially in our moments of temptation and difficulty. Do you rely on the Lord for his strength and help?

Jesus assures us that we have no need of fear if we put our trust in him and in his great love and care for us. When calamities or trials threaten to overwhelm you, how do you respond? With faith and hope in God’s love, personal care, and presence with you?

Lord Jesus, may I never doubt your saving help and your watchful presence in my life, especially in times of trouble. Fortify my faith with courage and give me enduring hope that I may never waver in my trust in you.
https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=apr30

Saint of the Day:  St. Pope Pius V (1504-1572)
Pope from 1566-1572 and one of the foremost leaders of the Catholic Reformation. Born Antonio Ghislieri in Bosco, Italy, to a poor family, he labored as a shepherd until the age of fourteen and then joined the Dominicans, being ordained in 1528. Called Brother Michele, he studied at Bologna and Genoa, and then taught theology and philosophy for sixteen years before holding the posts of master of novices and prior for several Dominican houses. Named inquisitor for Como and Bergamo, he was so capable in the fulfillment of his office that by 1551, and at the urging of the powerful Cardinal Carafa, he was named by Pope Julius III commissary general of the Inquisition. In 1555, Carafa was elected Pope Paul IV and was responsible for Ghislieri’s swift rise as a bishop of Nepi and Sutri in 1556, cardinal in 1557, and grand inquisitor in 1558. While out of favor for a time under Pope Pius IV who disliked his reputation for excessive zeal, Ghislieri was unanimously elected a pope in succession to Pius on January 7, 1566. As pope, Pius saw his main objective as the continuation of the massive program of reform for the Church, in particular the full implementation of the decrees of the Council of Trent. He published the Roman Catechism, the revised Roman Breviary, and the Roman Missal; he also declared Thomas Aquinas a Doctor of the Church, commanded a new edition of the works of Thomas Aquinas, and created a commission to revise the Vulgate. The decrees of Trent were published throughout all Catholic lands, including Europe, Asia, Africa, and the New World, and the pontiff insisted on their strict adherence. In 1571, Pius created the Congregation of the Index to give strength to the Church’s resistance to Protestant and heretical writings, and he used the Inquisition to prevent any Protestant ideas from gaining a foot hold in Italy. In dealing with the threat of the Ottoman Turks who were advancing steadily across the Mediterranean, Pius organized a formidable alliance between Venice and Spain, culminating in the Battle of Lepanto, which was a complete and shattering triumph over the Turks. The day of the victory was declared the Feast Day of Our Lady of Victory in recognition of Our Lady’s intercession in answer to the saying of the Rosary all over Catholic Europe. Pius also spurred the reforms of the Church by example. He insisted upon wearing his coarse Dominican robes, even beneath the magnificent vestments worn by the popes, and was wholeheartedly devoted to the religious life. His reign was blemished only by the continuing oppression of the Inquisition; the often brutal treatment of the Jews of Rome; and the ill advised decision to excommunicate Queen Elizabeth I of England  in February 1570, an act which also declared her deposed and which only worsened the plight of English Catholics. These were overshadowed in the view of later generations by his contributions to the Catholic Reformation. Pope Clement beatified him on May 1, 1672, and Pope Clement XI canonized him on May 22, 1712. https://www.catholic.org/saints/saint.php?saint_id=5515

More Saints of the Day:
St. Adjutor
St. Aimo
St. Ajuture
St. Aphrodisius
St. Cynwl
St. Desideratus
St. Donatus of Evorea
St. Eutropius
St. Forannan
Bl. Francis Dickenson
St. Joseph Cottolengo
St. Lawrence of Novara
St. Louis von Bruck
St. Marianus
St. Maximus of Rome
Bl. Miles Gerard
St. Pomponius of Naples

Let me be the change I want to be. Even if I am not the light, I can be the spark.  Follow Tweets by @TheOneKinEnt @CardinalChito  @Pontifex LUNGSÓD NG MAYNILÀ, PILIPINAS 2022 ®

776 Days of CoVid-19 Community Quarantine