Posted by: RAM | April 26, 2012

Friday (April 27): “Whoever eats my Flesh and drinks my Blood has eternal life.”

Mabuhay at Mabuting Balita!

Month of the Holy Eucharist

Friday of the Third Week of Easter

Reason can but ascertain the profound difficulties of our condition, it connot remove them.  — John Cardinal Newman  http://origin.ewtn.com/devotionals/inspiration.asp#27

First Reading:  Acts 9:1-20
Psalm 117:1-2:  Go out to all the world and tell the Good News.
Gospel:  John 6:52-59

The Jews quarreled among themselves, saying,
“How can this man give us his Flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the Flesh of the Son of Man and drink his Blood,
you do not have life within you.
Whoever eats my Flesh and drinks my Blood
has eternal life,
and I will raise him on the last day.
For my Flesh is true food,
and my Blood is true drink.
Whoever eats my Flesh and drinks my Blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”
These things he said while teaching in the synagogue in Capernaum.  http://www.usccb.org/bible/readings/042712.cfm

Video Reflection:  http://www.usccb.org/bible/reflections/

Reflection:  Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said “unless you eat my flesh and drink my blood, you have no life in you.” What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus’ farewell discourse). Instead, John quotes extensively from Jesus’ teaching on the bread of life.

In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3). At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins” (Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt. Paul the Apostle tells us that “Christ, our paschal lamb, has been sacrificed” (1 Corinthians5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29). Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and “gave himself as a sacrifice to God” (Ephesians 5:2).

Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord’s Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for thebread of life?

“Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone.”  http://www.rc.net/wcc/readings/apr27.htm

Saint of the Day:  St. Simeon (d. c. 107)

Simeon, or Simon, appears to have been a cousin of the Lord. His father was thought to be a brother of Joseph and his mother a sister of Mary. He was probably one of those “brethren of the Lord” who were there in the Upper Room on Pentecost. He was chosen to be the second Bishop of Jerusalem when his brother James was martyred. The Christian community in Jerusalem had been warned of the coming destruction of the city by the Romans. When the uprising began, Simeon led the small community to safety in a town across the Jordan. They returned to the ruins, where they made a number of converts among the Jews. Eventually, the city itself was leveled and Simeon was sought out as a Jew and a Christian. Simeon, about 120 years old, died by crucifixion after being tortured.  http://www.americancatholic.org/features/saints/saint.aspx?id=1877

More Saints of the Day

Let me be the change I want to be. Even if I am not the light, I can be the spark.

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